The Literature of the Sabbath Question, Volume 2 |
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Page vii
... Sermons in Glass , 1854 -- Bishop Copleston , 1854 , Gordon - An Oxford M. A. - Domville , 1855 , Domville - Speeches in House of Commons - Clifford , 1856 , An Englishman's Letter to the Evangelicals , 1856 , Ierson , 1856 , Sunday the ...
... Sermons in Glass , 1854 -- Bishop Copleston , 1854 , Gordon - An Oxford M. A. - Domville , 1855 , Domville - Speeches in House of Commons - Clifford , 1856 , An Englishman's Letter to the Evangelicals , 1856 , Ierson , 1856 , Sunday the ...
Page 16
... ( Sermon 23 ; quoted by Cox , p . 120 ) , and of Owen's biographer Mr Orme ( Life of Owen , p . 269 ) . Although Mr Wells professes to treat only of the practical part of the subject , he sometimes lapses into the controversial - as in ...
... ( Sermon 23 ; quoted by Cox , p . 120 ) , and of Owen's biographer Mr Orme ( Life of Owen , p . 269 ) . Although Mr Wells professes to treat only of the practical part of the subject , he sometimes lapses into the controversial - as in ...
Page 19
... ( Sermon on Exod . xx . 11 ) ; xi . 191–3 , 356–9 ; xii . 142–4 , 285 , 302 , 556 . In regard to minor points it may be added , that in iii . 56 , xi . 157 , 187 , and xii . 142 , 205 , the Jewish forms of honouring the Sabbath are ...
... ( Sermon on Exod . xx . 11 ) ; xi . 191–3 , 356–9 ; xii . 142–4 , 285 , 302 , 556 . In regard to minor points it may be added , that in iii . 56 , xi . 157 , 187 , and xii . 142 , 205 , the Jewish forms of honouring the Sabbath are ...
Page 29
... sermons , and all things about worship of man's invention to be images or idolatry ; and yet they cannot find the abrogation of the Jewish Sabbath in the express words of Col. ii . 16 , nor the other texts which I have cited ; nor can ...
... sermons , and all things about worship of man's invention to be images or idolatry ; and yet they cannot find the abrogation of the Jewish Sabbath in the express words of Col. ii . 16 , nor the other texts which I have cited ; nor can ...
Page 45
... Sermon , pronounces it to be " a mere conjec- ture , of which the sacred history affords neither proof nor confuta- tion . " If the conjecture is true , the primeval Sabbath was superseded by that of Moses ; if erroneous , was absorbed ...
... Sermon , pronounces it to be " a mere conjec- ture , of which the sacred history affords neither proof nor confuta- tion . " If the conjecture is true , the primeval Sabbath was superseded by that of Moses ; if erroneous , was absorbed ...
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Common terms and phrases
Acts amusement ancient apostles appointed argument assemblies authority Bampton Lectures bath Bishop blessed Christ Christian Church Christian Sabbath Church of England creation Crystal Palace day in seven day of rest Decalogue Deut devotion disciples discourses divine doctrine Dr Priestley duty Edin enjoined evidence Exod festival Fourth Commandment Galatia Gentiles God's Gospel hath holy honour institution Irenæus Israelites Jesus Jewish Sabbath Jews John keep labour liberty Lond Lord Lord's Day Lord's-day manner Matt means ment mind minister moral Mosaic Mosaic law Moses nation nature obligation opinion ordinance Paley passage practice prayer preached precept profanation public worship Puritan question quoted reason recreation reference regard religion respect Sabbatarian Sabbath Laws Sabbath-day sacred sanctified Saturday says Scripture Sermon seventh day Seventh-day Baptists seventh-day Sabbath six days solemn spirit St Paul Sunday synagogue Testament things tian tion treatise unto week weekly Sabbath words writers
Popular passages
Page 173 - My duty towards God, is to believe in him, to fear him, and to love him with all my heart, with all my mind, with all my soul, and with all my strength; to worship him, to give him thanks, to put my whole trust in him, to call upon him, to honour his holy Name and his Word, and to serve him truly all the days of my life.
Page 269 - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Page 154 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Page 390 - GENERAL Councils may not be gathered together without the commandment and will of Princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed with the Spirit and Word of God,) they may err, and sometimes have erred, even in things pertaining unto God.
Page 4 - And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things.
Page 286 - AND it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Page 253 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus, and stood in the midst, and saith unto them ; Peace be unto you.
Page 159 - Then shalt thou delight thyself in the Lord ; And I will cause thee to ride upon the high places of the earth, And feed thee with the heritage of Jacob thy father: For the mouth of the Lord hath spoken it.
Page 268 - And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
Page 273 - There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.