Bombay Quarterly Review, Volume 5Smith, Taylor & Company, 1857 - India |
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Page 7
... called leprosy , though by and by he calls it " leprosy and dropsy combined . " The cases of it in Western India are perhaps too few to decide the question of its fatality . Dr. Kitto , who had seen it in Persia , and thinks it to have ...
... called leprosy , though by and by he calls it " leprosy and dropsy combined . " The cases of it in Western India are perhaps too few to decide the question of its fatality . Dr. Kitto , who had seen it in Persia , and thinks it to have ...
Page 8
... called Hinduism or Brahmanism . " Doubtless this is true . But is it the whole truth ? Was there but one immigration into India after its occupation by the abori- gines ? Manu says : " The following classes of Kshatriyas , by their ...
... called Hinduism or Brahmanism . " Doubtless this is true . But is it the whole truth ? Was there but one immigration into India after its occupation by the abori- gines ? Manu says : " The following classes of Kshatriyas , by their ...
Page 9
... called , as in his Geography , " Indo - Scythia . " We shall not urge more fanciful coincidences , as of the snake - race of Scythian conquerors with Shesh Nág , the Serpent King of Pátála or Tartarus , on whose head the earth is ...
... called , as in his Geography , " Indo - Scythia . " We shall not urge more fanciful coincidences , as of the snake - race of Scythian conquerors with Shesh Nág , the Serpent King of Pátála or Tartarus , on whose head the earth is ...
Page 21
... called , so soon followed the conquest of the Mahratta powers , and when there appeared no State with sufficient power to renew the conflict . " Pindari " means brigand , or When the armies were broken and disbanded , they had no ...
... called , so soon followed the conquest of the Mahratta powers , and when there appeared no State with sufficient power to renew the conflict . " Pindari " means brigand , or When the armies were broken and disbanded , they had no ...
Page 22
latter may have been the origin of the former . Of these monks- called fakirs , gosavis , bávas , atiths , sáddhus , Sitapadris , and many other names , the nearest synonym is that of the begging monks and friars of Europe . We have ...
latter may have been the origin of the former . Of these monks- called fakirs , gosavis , bávas , atiths , sáddhus , Sitapadris , and many other names , the nearest synonym is that of the begging monks and friars of Europe . We have ...
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Popular passages
Page 382 - I'll kneel down, And ask of thee forgiveness. So we'll live, And pray, and sing, and tell old tales, and laugh At gilded butterflies, and hear poor rogues Talk of court news ; and we'll talk with them too, Who loses, and who wins ; who's in, who's out ; And take upon's the mystery of things, As if we were God's spies...
Page 290 - From wandering on a foreign strand ? If such there breathe, go mark him well : For him no minstrel raptures swell ; High though his titles, proud his name, Boundless his wealth as wish can claim ; Despite those titles, power and pelf, The wretch, concentred all in self, Living, shall forfeit fair renown, And, doubly dying, shall go down To the vile dust, from whence he sprung, Unwept, unhonored and unsung.
Page 380 - A man may see how this world goes, with no eyes. Look with thine ears: see how yon' justice rails upon yon' simple thief. Hark, in thine ear: Change places; and, handydandy, which is the justice, which is the thief?
Page 380 - Thou must be patient; we came crying hither. Thou know'st, the first time that we smell the air, We wawl, and cry: — I will preach to thee; mark me. Glo. Alack, alack the day ! Lear. When we are born, we cry, that we are come To this great stage of fools; This...
Page 100 - My Lord has need of these flowerets gay," The Reaper said, and smiled ; " Dear tokens of the earth are they, Where He was once a child. "They shall all bloom in fields of light, Transplanted by my care, And saints, upon their garments white, These sacred blossoms wear.
Page 376 - Why, thou wert better in thy grave than to answer with thy uncovered body this extremity of the skies. Is man no more than this? Consider him well. Thou owest the worm no silk, the beast no hide, the sheep no wool, the cat no perfume.
Page 171 - For woman is not undevelopt man, But diverse : could we make her as the man, Sweet love were slain : his dearest bond is this, Not like to like, but like in difference. Yet in the long years liker must they grow ; The man be more of woman, she of man ; He gain in sweetness and in moral height, Nor lose the wrestling thews that throw the world ; She mental breadth, nor fail in childward care...
Page 259 - Sometime, we see a cloud that's dragonish, A vapour, sometime, like a bear, or lion, A tower'd citadel, a pendant rock, A forked mountain, or blue promontory With trees upon 't, that nod unto the world, And mock our eyes with air : thou hast seen these signs ; They are black vesper's pageants.
Page 383 - In the aberrations of his reason we discover a mighty irregular power of reasoning, immethodized from the ordinary purposes of life, but exerting its powers, as the wind blows where it listeth, at will upon the corruptions and abuses of mankind. What have looks, or tones, to do with that sublime identification of his age with that of the heavens themselves, when, in his reproaches to them for conniving at the injustice of his children, he reminds them that " they themselves are old "? What gesture...
Page 381 - Lear. Be your tears wet? Yes, 'faith. I pray, weep not: If you have poison for me I will drink it. I know you do not love me ; for your sisters Have, as I do remember, done me wrong : You have some cause, they have not. Cor. No cause, no cause.