Postmodern Theory and Biblical Theology: Vanquishing God's ShadowThis book explores the relationship between postmodernism and Christianity. Postmodernism regards Christianity as capable of being dismantled and demystified through an uncovering of its strict dualisms between body and soul, the temporal and the transcendental. Professor Ingraffia argues against the version of Christianity constructed by Nietzsche, Heidegger and Derrida. Through an exegesis of the New Testament, and wide reference to philosophers and theologians, Ingraffia argues that biblical theology must be separated from Greek and Modern metaphysics. He demonstrates how any attempted reconciliation between contemporary critical theory and biblical theology is radically misguided. Nietzsche, Heidegger, Derrida and many other representatives of post-modern thought have, he argues, actually absorbed the Judaeo-Christian tradition, thereby demonstrating its priority over secular attempts to displace it. Drawing upon the writings of Luther, Kierkegaard, Barth, Bonhoeffer, Niebuhr and Moltmann, Ingraffia argues that an "either/or" must be articulated between postmodern theory and biblical theology. |
Contents
The death of God loss of belief in the Christian God as the cause of nihilism | 19 |
Vanquishing Gods realm Nietzsches abolition of the true world | 33 |
Nietzsche on the JudaeoChristian denial of the world | 46 |
The redemptiveeschatological separation between the present world and the world to come in the New Testament | 62 |
On redemption the eternal return or biblical eschatology | 88 |
Heideggers forgetting the secularization of biblical anthropology | 99 |
From the death of God to the forgetting of Being | 101 |
Heideggers theological origins from biblical theology to fundamental ontology | 110 |
From the ends of man to the beginnings of writing | 167 |
Deconstituting the subject | 178 |
Writing and metaphysics | 186 |
Reading the law the Spirit and the letter | 195 |
Scripture or ecriture the limitations of Derridas deconstruction of ontotheology | 213 |
ontotheology negative theology and the theology of the cross | 225 |
FROM ONTOTHEOLOGY TO THE THEOLOGY OF THE CROSS | 237 |
Notes | 242 |
The redemptiveeschatological separation of flesh and Spirit in the epistles of the Apostle Paul | 123 |
Inauthenticity and the flesh | 138 |
The eigentlich Selbst or the pneumatikos anthropos | 151 |
Derridas denials the deconstruction of ontotheology | 165 |
270 | |
281 | |
Other editions - View all
Postmodern Theory and Biblical Theology: Vanquishing God's Shadow Brian D. Ingraffia No preview available - 1995 |
Common terms and phrases
according analysis appears argues asserts attack attempts authentic become beginning believes Bible biblical body Christ Christian theology claims comes concept created creation critical critique Dasein death deconstruction defined Derrida describes difference distinction divine doctrine dualism early earth eschatology essence eternal example existence existential expression faith final flesh gives God's Greek guilt heart Heidegger Heidegger's hermeneutics hope human ideal interpretation Jesus John kingdom language letter live logos meaning metaphysics Michigan morality nature negative Nietzsche Nietzsche's nihilism one's ontology ontotheology opposition origin Paul Paul's philosophy Platonism positive possibility present projection question reading redemption refer rejection relation relationship religion remains revelation Romans seek sense separation signified Spirit teaching temporal term Testament things thinking thought trace tradition trans true world truth turn understanding University Press values writing written York Zarathustra
References to this book
![]() | Levinas and Biblical Studies Tamara Cohn Eskenazi,Gary Allen Phillips,David Jobling No preview available - 2003 |