...in practice, are often very deficient in principle. Valour must have good moral sense for its basis; it consists in the knowledge of what is, and what is not, to be feared ; consequently, we must first discriminate between real good and evil ; and it is closely connected...

...in practice, are often very deficient in principle. Valour must have good moral sense for its basis; it consists in the knowledge of what is, and what is not, to be feared ; consequently, we must first discriminate between real good and evil ; and it is closely connected...

...a virtue he possesses, without he has himself a clear idea of it. He proves, that valour must have good sense for its basis ; that it consists in the...without them. The scope of this fine dialogue is to show, that philosophy is the school of true bravery. The time of this dialogue is not long after the...

...the general sense of the Baconian scientia est potestas ; — eg avSpeia is on the theoretical side the knowledge of what is and what is not to be feared, on the practical side it is the actualization of this knowledge in keeping one's post in battle, or...

...in war and elsewhere.2 In the examination to which Socrates subjects this definition, he finds that the knowledge of what is and what is not to be feared is synonymous with the knowledge of good and evil. According to this definition, therefore, avSpеía...

...in war and elsewhere.2 In the examination to which Socrates subjects this definition, he finds that the knowledge of what is and what is not to be feared is synonymous with the knowledge of good and evil. According to this definition, therefore, avSpeia....

...in war and elsewhere.2 In the examination to which Socrates subjects this definition, he finds that the knowledge of what is and what is not to be feared is synonymous with the knowledge of good and evil. According to this definition, therefore, ¿v&pcw....