History of the Sect of Mahárájas, Or Vallabhácháryas, in Western India |
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Page xii
... of Nudity into his presence The Woman who fixed her Thoughts on Krishna Krishna sports with Cowherdesses The Cowherdesses deserted by Krishna 49 51 53 57 Extracts from the Prem Sagar ( continued ) — Krishna's xii CONTENTS .
... of Nudity into his presence The Woman who fixed her Thoughts on Krishna Krishna sports with Cowherdesses The Cowherdesses deserted by Krishna 49 51 53 57 Extracts from the Prem Sagar ( continued ) — Krishna's xii CONTENTS .
Page 29
... thoughts until the effect does somewhat realise expectation , and the brain , in a state of over - wrought excitement , bodies forth a host of crude and wild conceptions , and ' gives to airy nothings a local habitation and a name ...
... thoughts until the effect does somewhat realise expectation , and the brain , in a state of over - wrought excitement , bodies forth a host of crude and wild conceptions , and ' gives to airy nothings a local habitation and a name ...
Page 50
... thought entered into his mind , whereupon , having stolen all the clothes , he ascended into a Kadam tree , and having tied them in a bundle , placed them before him . Meanwhile , when the cowherdesses looked , the clothes were not on ...
... thought entered into his mind , whereupon , having stolen all the clothes , he ascended into a Kadam tree , and having tied them in a bundle , placed them before him . Meanwhile , when the cowherdesses looked , the clothes were not on ...
Page 51
... thoughts on Krishn , and , quitting her body , went , and , before them all , was united with him , as water goes and unites itself with water ; and , after her , all the others , proceeding on , arrived there , where the divine Krishn ...
... thoughts on Krishn , and , quitting her body , went , and , before them all , was united with him , as water goes and unites itself with water ; and , after her , all the others , proceeding on , arrived there , where the divine Krishn ...
Page 52
... thought for us . Now what hospitality can we show you here ? ' Brindában , our home , is far away ; how can we show you courtesy ? • Had we been there , we would have brought some flowers and fruits and offered them . You , for our sake ...
... thought for us . Now what hospitality can we show you here ? ' Brindában , our home , is far away ; how can we show you courtesy ? • Had we been there , we would have brought some flowers and fruits and offered them . You , for our sake ...
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adultery alleged libel amongst amorous appears Baniá Banian believe Beyt Bháttiás Bháu Dáji Bombay Brahmans Braj called caste ceremonies character considered court of justice cowherdesses defendant deity dhan divine Krishn Chand doctrines editor evidence followers give Gokul gopis Gosáinji Gujaráti guru H. H. Wilson's Hari heard Hindu Hindu religion husband immoral incarnations India intercourse Jadunáthji Jivanji Maháráj Kali-yug Karsandás Mulji Krishna Lakhmidás Khimji libel licentious Mahá Maháráj Mandali mind moral occasion opinion persons plaintiff plea practices priests published Purána Pushti rájás Ráma Rámánujas Rás Lilá Ras Mandali reform regard religious respect Rig-veda rupees sacred Śakti Samvat Sanhitá Sanskrit Satya Prakásh Sausse Shástras Sir Joseph Arnould Śiva Slavery Bond Ślokas society Supreme Surat Telingá Bráhmins temple Thákurji throw gulál tion Vaishnavas Vallabh Vallabha Vallabháchárya sect Vedas Vishnu votaries wife witnesses wives and daughters women worship Yajur-veda ખી રે
Popular passages
Page 75 - ... the law considers such publication as malicious, unless it is fairly made by a person in the discharge of some public or private duty, whether legal or moral, or in the conduct of his own affairs, in matters where his interest is concerned.
Page 88 - A communication made bona fide upon any subject-matter In which the party communicating has an interest, or in reference to which he has a duty, is privileged if made to a person having a corresponding interest or duty, although it contain criminatory matter, which, without this privilege, would be slanderous and actionable...
Page 172 - Professing themselves to be wise, they became fools, and CHANGED the glory of the uncorruptible God into AN IMAGE made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page 12 - He who by His might looked even over the water-clouds, the clouds which gave strength and lit the sacrifice ; He who is God above all gods; — Who is the God to whom we shall offer our sacrifice ? " ' May He not destroy us, He the creator of the earth ; or He, the righteous, who created the heaven; He who also created the bright and mighty waters. — Who is the God to whom we shall offer our sacrifice...
Page 11 - In the beginning there arose the Source of golden light. He was the only born Lord of all that is. He established the earth, and this sky. Who is the God to whom we shall oifer our sacrifice ? " He who gives life. He who gives strength ; whose blessing all the bright gods desire ; whose shadow is immortality, whose shadow is death. Who is the God to whom we shall offer our sacrifice?
Page 5 - Who knows exactly, and who shall in this world declare, whence and why this creation took place ° The gods are subsequent to the production of this world, then who can know whence it proceeded, or whence this varied world arose, or whether it uphold itself or not ? He who in the highest heaven is the ruler of this universe, does indeed know ; but not another one can possess this knowledge.
Page 5 - Darkness there was ; (for) this universe was enveloped with darkness, and was undistinguishable (like fluids mixed in) waters ; but that mass, which was covered by the husk, was (at length) produced by the power of contemplation. First, desire was formed in his mind, and that 'became the original productive seed ; which the wise, recognising it by the intellect in their hearts, distinguish, in nonentity, as the bond of entity.
Page 2 - The real doctrine of the whole Indian scripture is the unity of the deity, in whom the universe is comprehended : and the seeming polytheism which it exhibits, offers the elements, and the stars, and planets, as gods.
Page 12 - Wherever the mighty water-clouds went, where they placed « Muller's Anc. Sansk. Lit., p. 567. the seed and lit the fire, thence arose He who is the only life of the bright gods ; — Who is the God to whom we shall offer our sacrifice...
Page 9 - The deities invoked appear, on a cursory inspection of the Veda, to be as various as the authors of the prayers addressed to them : but, according to the most ancient annotations on the Indian scripture, those numerous names of persons and things are all resolvable into different titles of three deities, and ultimately of one god.