The Spectator, Volume 3Tonson, 1739 |
From inside the book
Results 1-5 of 13
Page 8
... less than an equal Return of Love . Not the warmest Expreffions of Affection , the foftest and most tender Hypocrify , are able to give any Satif- faction , where we are not perfuaded that the Affection is real and the Satisfaction ...
... less than an equal Return of Love . Not the warmest Expreffions of Affection , the foftest and most tender Hypocrify , are able to give any Satif- faction , where we are not perfuaded that the Affection is real and the Satisfaction ...
Page 10
... Shows and Appearances for Hypocrify in others ; fo that I believe no Men fee less of the Truth and Reality of Things , than thefe great Re- finers upon Incidents , who are fo wonderfully fubtle and finers 10 No 170 . The SPECTATOR . 1 ...
... Shows and Appearances for Hypocrify in others ; fo that I believe no Men fee less of the Truth and Reality of Things , than thefe great Re- finers upon Incidents , who are fo wonderfully fubtle and finers 10 No 170 . The SPECTATOR . 1 ...
Page 12
... less of himfelf in it . The Commendation of any thing in ano- ther , ftirs up his Jealoufy , as it fhews you have a Value for others , befides himself ; but the Commendation of that which he himself wants , inflames him more , as it ...
... less of himfelf in it . The Commendation of any thing in ano- ther , ftirs up his Jealoufy , as it fhews you have a Value for others , befides himself ; but the Commendation of that which he himself wants , inflames him more , as it ...
Page 110
... the most . careless Obferver fanfies he can fcarce be mistaken in the Carriage of a Seaman or the Gait of a Tailor . THE THE liberal Arts , though they may poffibly have less 110 N ° 197 . The SPECTATOR . No 197. Tuesday, October 16. ...
... the most . careless Obferver fanfies he can fcarce be mistaken in the Carriage of a Seaman or the Gait of a Tailor . THE THE liberal Arts , though they may poffibly have less 110 N ° 197 . The SPECTATOR . No 197. Tuesday, October 16. ...
Page 111
THE liberal Arts , though they may poffibly have less Effect on our external Mien and Behaviour , make fo deep an Impreffion on the Mind , as is very apt to bend it wholly one Way . THE Mathematician will take little lefs than De ...
THE liberal Arts , though they may poffibly have less Effect on our external Mien and Behaviour , make fo deep an Impreffion on the Mind , as is very apt to bend it wholly one Way . THE Mathematician will take little lefs than De ...
Other editions - View all
Common terms and phrases
againſt agreeable Alcibiades Anfwer beautiful becauſe befides Behaviour beſt Bufinefs Cafe caft Caufe Circumftance Confequence confider Confideration Converfation defcribed Defign defire Difcourfe difcover Exercife faid fame Father fecond feems feen felf felves fent feveral fhall fhew fhort fhould filly fince firft fome fomething fometimes foon fpeak Friend ftill fuch fuffer fuppofed fure Gentleman give greateſt Happineſs himſelf Honour humble Servant Humour Husband ibid increaſe Inftance kind laft leaſt lefs Letter live lofe loft look Love Lover Mafter Mankind manner meaſure Mind moft moſt muft muſt Nature never Number obferve Occafion Ovid Paffion pafs Paper Perfon Philofopher pleafed pleaſe Pleaſure poffible prefent publick raiſed Reaſon Reflexions reft Renegado reprefented Sappho Senfe ſhall ſhe Socrates Soul SPECTATOR tell Temper thefe themſelves ther theſe thing thofe thoſe Thoughts Tranflation underſtand uſed vifit Virtue whofe whole Wife Woman World
Popular passages
Page 305 - Haste thee, nymph, and bring with thee Jest, and youthful Jollity, Quips, and cranks,* and wanton* wiles, Nods, and becks, and wreathed smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled Care derides, And Laughter holding both his sides.
Page 103 - If exercise throws off all superfluities, temperance prevents them ; if exercise clears the vessels, temperance neither satiates nor overstrains them; if exercise raises proper ferments in the humours, and promotes...
Page 106 - If we consider these ancient sages, a great part of whose philosophy consisted in a temperate and abstemious course of life, one would think the life of a philosopher and the life of a man were of two different dates.
Page 212 - IF we look abroad upon the great multitude of mankind, and endeavour to trace out the principles of action in every individual, it will, I think...
Page 207 - A man so various, that he seem'd to be Not one, but all mankind's epitome; Stiff in opinions, always in the wrong; Was every thing by starts, and nothing long; But, in the course of one revolving moon, Was chemist, fiddler, statesman, and buffoon: Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.
Page 222 - Athenians, with what wonderful art are almost all the different tempers of mankind represented in that elegant audience? You see one credulous of all that is said; another wrapt up in deep suspense; another saying, there is some reason in what he says; another angry that the apostle destroys a favourite opinion which he is unwilling to give up; another wholly convinced, and holding out his hands in rapture; while the generality attend, and wait for the opinion of those who are of leading characters...
Page 60 - To justify this assertion, I shall put my reader in mind of Horace, the greatest wit and critic in the Augustan age ; and of Boileau, the most correct poet among the moderns ; not to mention La Fontaine, who by this way of writing is come more into vogue than any other author of our times.
Page 89 - I have been told of a certain zealous dissenter, who being a great enemy to popery, and believing that bad men are the most fortunate in this world, will lay two to one on the number 666 against any other number, because, says he, it is the number of the beast.
Page 63 - Pain of the vicious part of that species which was given up to them. But upon examining to which of them any individual they met with belonged, they found each of them had a right to him ; for that, contrary...
Page 217 - When these have pointed out to us which course we may lawfully steer, it is no harm to set out all our sail; if the storms and tempests of adversity should rise upon us, and not suffer us to make the haven where we would be, it will however prove no small consolation to us in these circumstances, that we have neither mistaken our course, nor fallen into calamities of our own procuring. Religion therefore (were we to...