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turned to us, and added with a smile: 'I cannot make Crito believe that I am the same Socrates who have been talking and conducting the argument; he fancies that I am the other Socrates whom he will soon see, a dead body-and he asks, how shall he bury me? And though I have spoken many words in the endeavour to show that when I have drunk the poison I shall leave you to go to the joys of the blessed,— these words of mine, with which I comforted you and myself, have had, as I perceive, no effect upon Crito. And therefore I want you to be surety for me now, as he was surety for me at the trial but let the promise be of another sort; for he was my surety to the judges that I would remain, and you must be my surety to him that I shall not remain, but go away and depart; and then he will suffer less at my death, and not be grieved when he sees my body being burned or buried. I would not have him sorrow at my hard lot, or say at the burial, Thus we lay out Socrates, or, Thus we follow him to the grave or bury him; for false words are not only evil in themselves, but they infect the soul with evil. Be of good cheer then, my dear Crito, and say that you are burning my body only, and do with that as is usual, and as you think best.'

When he had spoken these words, he arose and told us to wait while he went into the bath-chamber with Crito; and we waited, talking and thinking of the subject of discourse, and also of the greatness of our sorrow; he was like a father of whom we were being bereaved, and we were about to pass the rest of our lives as orphans. When he had taken the bath, his children were brought to him (he had two young sons and an elder one); and the women of his family also came, and he talked to them and gave them a few directions in the presence of Crito; and he then dismissed them and returned to us.

Now the hour of sunset was near, for a good deal of time had passed while he was within. When he came out, he sat down again with us after his bath, but not much was said.

Soon the jailer, who was the servant of the eleven, entered and stood by him, saying: "To you, Socrates, whom I know to be the noblest and gentlest and best of all who ever came to this place, I will not impute the angry feelings of other men, who rage and swear at me, when, in obedience to the authorities, I bid them drink the poison; indeed, I am sure that you will not be angry with me; for others, as you are aware, and not I, are the guilty cause. And so fare you well, and try to bear lightly what must needs be; you know my errand.' Then bursting into tears he turned away and went

out.

Socrates looked at him and said: 'I return your good wishes, and will do as you bid.' Then turning to us, he said: 'How charming the man is! Since I have been in prison he has always been coming to see me, and at times he would talk to me, and was as good as could be, and now see how generously he sorrows for me. But we must do as he says, Crito; let the cup be brought, if the poison is prepared if not, let the attendant prepare some.'

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'Yet,' said Crito, 'the sun is still upon the hill-tops, and I know that many a one has taken the draught late, and after the announcement has been made to him, he has eaten and drunk, and enjoyed the society of his beloved; do not hasten then, there is still time.'

Socrates said: 'Yes, Crito, and they of whom you speak are right in doing thus, for they think that they will gain by the delay; but I am right in not doing thus, for I do not think that I should gain anything by drinking the poison a little later; I should be sparing and saving a life which is already gone, and could only despise myself for this. Please then to do as I say, and not to refuse me.'

Crito made a sign to the servant, who was standing by; and he went out, and having been absent for some time, returned with the jailer carrying the cup of poison. Socrates said: You, my good friend, who are experienced in these matters, shall give me directions how I am to proceed.' The

man answered: 'You have only to walk about until your legs are heavy, and then to lie down, and the poison will act.' At the same time he handed the cup to Socrates, who in the éasiest and gentlest manner, without the least fear or change of colour or feature, looking at the man with all his eyes, Echecrates, as his manner was, took the cup and said: 'What do you say about making a libation out of this cup to any god? May I or not?' The man answered: 'We 'I only prepare, Socrates, just so much as we deem enough.' understand,' he said; but I may and must ask the gods to prosper my journey from this to that other world-even soand so be it according to my prayer.' Then holding the cup to his lips, quite readily and cheerfully he drank off the poison. And hitherto most of us had been able to control our sorrow; but now when we saw him drinking, and saw too that he had finished the draught, we could no longer forbear, and in spite of myself my own tears were flowing fast; so that I covered my face and wept over myself, for certainly I was not weeping over him, but at the thought of my own calamity in having lost such a friend. Nor was I the first, for Crito, when he found himself unable to restrain his tears, had got up and moved away, and I followed; and at that moment, Apollodorus, who had been weeping all the time, broke out in a loud and passionate cry which made cowards of us all. Socrates alone retained his calmness. What is this strange outcry?' he said. 'I sent away the women mainly in order that they might not offend in this way, for I have heard that a man should die in peace. Be quiet then, and have patience.' When we heard that, we were ashamed, and refrained our tears; and he walked about until, as he said, his legs began to fail, and then he lay on his back, according to the directions, and the man who gave him the poison now and then looked at his feet and legs; and after a while he pressed his foot hard, and asked him if he could feel; and he said, 'No'; and then his leg, and so upwards and upwards, and showed us that he was cold and stiff. And

he felt them himself, and said: "When the poison reaches the heart, that will be the end.' He was beginning to grow cold about the groin, when he uncovered his face, for he had covered himself up, and said (they were his last words)-he said: 'Crito, I owe a cock to Asclepius; will you remember to pay the debt?' 'The debt shall be paid,' said Crito; 'is there anything else?' There was no answer to this question; but in a minute or two a movement was heard, and the attendant uncovered him; his eyes were set, and Crito closed his eyes and mouth.

Such was the end, Echecrates, of our friend, whom I may truly call the wisest, and justest, and best of all the men whom I have ever known.

PLATO.

ANTONY'S ORATION.

(Translated by B. JOWETT.)

Antony. Friends, Romans, countrymen, lend me your ears; I come to bury Cæsar, not to praise him.

The evil that men do lives after them;

The good is oft interrèd with their bones;
So let it be with Cæsar. The noble Brutus
Hath told you Cæsar was ambitious:
If it were so, it was a grievous fault;
And grievously hath Cæsar answer'd it.
Here, under leave of Brutus and the rest,—
(For Brutus is an honourable man ;

So are they all, all honourable men—)
Come I to speak in Cæsar's funeral.

He was my friend, faithful and just to me :
But Brutus says, he was ambitious;

And Brutus is an honourable man.

He hath brought many captives home to Rome,

Whose ransoms did the general coffers fill:
Did this in Cæsar seem ambitious?

When that the poor have cried, Cæsar hath wept :
Ambition should be made of sterner stuff:

Yet Brutus says, he was ambitious;
And Brutus is an honourable man.
You all did see that on the Lupercal

I thrice presented him a kingly crown,

Which he did thrice refuse. Was this ambition?

Yet Brutus says, he was ambitious ;

And, sure, he is an honourable man.

I speak not to disprove what Brutus spoke,
But here I am to speak what I do know.
You all did love him once, not without cause;
What cause withholds you then to mourn for him?
O judgment thou art fled to brutish beasts,
And men have lost their reason!-Bear with me ;
My heart is in the coffin there with Cæsar,

And I must pause till it come back to me.

First Citizen. Methinks there is much reason in his sayings. Sec. Cit. If thou consider rightly of the matter,

Cæsar has had great wrong.

Third Cit.

Has he, masters?

I fear there will a worse come in his place.

Fourth Cit. Mark'd ye his words? He would not take the

crown;

Therefore, 'tis certain he was not ambitious.

First Cit. If it be found so, some will dear abide it. Sec. Cit. Poor soul! his eyes are red as fire with weeping. Third Cit. There's not a nobler man in Rome than Antony. Fourth Cit. Now mark him, he begins again to speak. Ant. But yesterday, the word of Cæsar might Have stood against the world: now lies he there, And none so poor to do him reverence.

O masters! if I were dispos'd to stir

Your hearts and minds to mutiny and rage,

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