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at each other in discourse, the well-dressed man suddenly cast down his eyes, and discovered that the other had a painful superiority over him. After some further discourse, they took leave. The plain gentleman went down towards Thames-street, in order to be present, at least, at the oaths taken at the Custom-house ; and the other made directly for the heart of the city. It is incredible how great a change there immediately appeared in the man of honour, when he got rid of his uneasy companion : he adjusted the cock of his hat a-new, settled his sword-knot, and had an appearance that attracted a sudden inclination for him and his interests in all who beheld him. For my part,” said I to Pacolet, I cannot but think you are mistaken in calling this person of the lower quality; for le looks more like a gentleman than the other. Do not you observe all eyes are upon him, as he advances ? how each sex gazes at his stature, aspect, address, and motion ?" Pacolet only smiled, and shaked his head; as leaving me to be convinced by my own further observation. We kept on our way after him until we came to Exchange-alley, where the plain gentleman again came up to the other; and they stood together after the manner of eminent merchants, as if ready to receive application ; but I could observe no man talk to either of them. The one was laughed at as a fop; and I heard many whispers against the other, as a whimsical sort of a fellow, and a great enemy to trade. They crossed Cornbill together, and came into the fuil Exchange, where some bowed, and gave themselves airs in being known to so fine a man as Verisimilis, who, they said, had great interest in all princes courts; and the other was taken notice of by several, as one they had seen somewhere long before. One more particularly said, he had formerly been a man of consideration in the world; but was so unlucky, that they who dealt with him, by some strange infatuation or other, had a way of cutting off their own bills, and were prodigiously slow in improving their stock. But as much as I was curious to observe the reception these gentlemen met with upon the Exchange, I could not help being interrupted by one that came up towards us, to whom every body made their compliments. He was of the common height, and in his dress there seemed to be great care to appear no way particular, except in a certain exact and feat manner of behaviour and circumspection. He was wonderfully careful that his shoes and cloaths should be without the least speck upon them; and seemed to think, that on such an accident depended his very life and fortune. There was hardly a man on the Exchange who had not a note upon him; and each seemed very well satisfied that their money lay in his hands, without demanding payment. I asked Pacolet, what great merchant that was, who was so universally addressed to, yet made too familiar an appearance to command that extraordinary deference? Pacolet answered, “ This person is the dæmon or genius of credit; his name is Umbra. If you observe, be follows Alethes and Verisimilis at a distance ; and indeed has no foundation for the figure he makes in the world, but that he is thought to keep their cash; though, at th same time, none who trust him would trust the others for a groat.”

As the company rolled about, the three spectres were jumbled into one place: when they were so, and all thought there was an alliance between them, they immediately drew upon them the business of the whole Exchange. But their affairs soon increased to such an unwieldy bulk, that Alethes took his leave, and said, “ he would not engage further than he had an

immediate fund to answer." Verisimilis pretended, " that though he had revenues large enough to go on his own bottom, yet it was below one of his family to condescend to trade in his own name;" therefore he also retired. I was extremely troubled to see the glorious mart of London left with no other guardian but him of credit. But Pacolet told me, * that traders had nothing to do with the honour or conscience of their correspondents, provided they supported a general behaviour in the world, which could not hurt their credit or their purses: for," said he,

you may, in this one tract of building of London and Westminster, see the imaginary motives on which the greatest affairs move, as well as in rambling over the face of the earth. For though Alethes is the real governor, as well as legislator of mankind, he has very little business but to make up quarrels; and is only a general referee, to whom every man pretends to appeal, but is satisfied with his determinations no further than they promote his own interest. Hence it is, that the soldier and the courtier model their actions according to Verisimilis's manner, and the merchant according to that of Umbra. Among these men, honour and credit are not valuable possessions in themselves, or pursued out of a principle of justice; but merely as they are serviceable to ambition and to commerce. But the world will never be in any manner of order or tranquillity, until men are firmly convinced, that conscience, honour, and credit, are all in one interest ; and that, without the concurrence of the former, the latter are but impositions upon ourselves and others. The force these delusive words have is not seen in the transactions of the busy world only, but they have also their tyranny over the fair sex. Were you to ask the unhappy Lais, what pangs of reflection preferring the consideration of her honour to her conscience has given her ? she could tell you, that it has forced her to drink up half a gallon this winter of Tom Dassapas's potions; that she still pives away for fear of being a mother; and knows not but, the moment she is such, she shall be a murderess : but if conscience had as strong a force upon the mind as honour, the first step to her unhappy condition had never been made; she had still been innocent, as she is beautiful. Were men so enlightened and studious of their own good, as to act by the dictates of their reason and reflection, and not the opinion of others, conscience would be the steady ruler of human life; and the words truth, law, reason, equity, and religion, would be but synonynious terms for that only guide which makes us pass our days in our own favour and approbation.”

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N° 49. TUESDAY, AUGUST 2, 1709.

Quicquid agunt homines

nostri est furrago libelli.

JUV. Sar. I. 85, 36.
Whate'er men dr, or say, or think, or dream,
Our motley paper seizes for its then:e.


White's Chocolate-house, August 1. The imposition of honest names and words upon improper subjects, has made so regular a confusion among is, that we are apt to sit down with our errors, well enough satisfied with the methods we

are fallen into, without attempting to deliver curselves from the tyranny under which we are reduced by such innovations. Of all the laudable motives of human life, none have suffered so much in this kind, as love; under which revered name a brutal desire called lust is frequently concealed and admitted ; though they differ as much as a matrou from a prostitute, or a companion from a burkoon. Philander the other day was bewailing this misfortune with much indignation, and upbraided me for having some time since quoted those excellent lines of the satirist :

“To an exact perfection they have brought

“ The action love, the passion is forgot.' “ How could you,” said he, “ leave such a hint 60 coldly? How could Aspasia and Sempronia enter into your imagination at the same time, and you never declare to us the different receptions you gave them?"

The figures which the antient mythologists and poets put upon Love and Lust in their writings are very instructive. Love is a beauteous blind child, adorned with a quiver and a bow, which he plays with, and shoots around him, without design or direction; to intimate to us, that the person beloved has no intention to give us the anxieties we meet with, but that the beauties of a worthy object are like the charms of a lovely infant; they cannot but attract your concern and fondness, though the child so regarded is as insensible of the value you put upon it, as it is that it deserves your benevolence. On the other side, the sages figured Lust in the form of a satyr ; of shape, part human, part bestial ; to signify that the followers of it prostitute the reason of a man to pursue the appetites of a beast. This satyr is made to haunt the paths and coverts

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