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But euer liggen in watch and ward,
From soddein force theyr flocks for to gard.
HOBBINOLL.

Ah Diggon, thilke same rule were too straight,
All the cold season to wach and waite.
We bene of fleshe, men as other bee.
Why should we be bound to such miseree?
What euer thing lacketh chaungeable rest, 240
Mought needes decay, when it is at best.
DIGGON.

Ah but Hobbinol, all this long tale,
Nought easeth the care, that doth me forhaile.
What shall I doe? what way shall I wend,
My piteous plight and losse to amend?
Ah good Hobbinol, mought I thee praye,
Of ayde or counsell in my decaye.

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GLOSSE.

The Dialecte and phrase of speache in this Dialogue, seemeth somewhat to differ from the ⚫ comen. The cause whereof is supposed to be, by occasion of the party herein meant, who being very freend to the Author hereof, had bene long in forraine countryes, and there seene many disorders, which he here recounteth to Hobbinoll.

Bidde her) Bidde good morrow. For to bidde, is to praye, whereof commeth beades for prayers, and so they say, To bidde his beades. s. to saye his prayers.

Wightly) quicklye, or sodenlye.
Chaffred) solde,

Dead at mischiefe) an vnusuall speache, but much
vsurped of Lidgate, and sometime of Chaucer.
Leefe) deare.
Ethe) easie.

Thrice thre moones) nine monethes.

Measured) for traueled.

Eeked) encreased.

Kenne) know.

State) stoutely.

Wae) woe Northernly.
Caruen) cutte.
Cragge) neck.

Stanck) wearie or fainte.

And nowe) He applieth it to the tyme of the yeare, which is in thend of haruest, which they call the fall of the leafe: at which tyme the Westerne wynde beareth most swaye.

A mocke) Imitating Horace, Debes ludibrium

ventis.

Lorne) lefte.

Vncouthe) vnknowen.

Soote) swete.

Hereby there) here and there.

As the brighte) Translated out of Mantuane.
Emprise) for enterprise. Per Syncopen.
Contek) strife.
Trode) path.
Marrie that) that is, their soules, which by popish
Exorcismes and practises they damme to hell.
Blacke) hell.
Gange) goe Mister) maner.

Mirke) obscure.
Crumenall) purse.

Encheson) occasion.

Warre) worse. Brace) compasse.

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destroyed. So as neuer since that time, there haue ben Wolues here founde, vnlesse they were brought from other countryes. And therefore Hobbinoll rebuketh him of vntruth, for saying there be Wolues in England.

Nor in Christendome) This saying seemeth to be strange and vnreasonable: but indede it was wont to be an olde prouerbe and comen phrase. The original whereof was, for that most part of England in the reigne of king Ethelbert was christened, Kent onely except, which remayned long after in mysbeliefe and vnchristened, So that Kent was counted no part of Christendome. Great hunt) Executing of lawes and iustice. Enaunter) least that.

Inly) inwardly. Afforesayde.

Privie or pert) openly sayth Chaucer.

Roffy) The name of a shepehearde in Marot his

glogue of Robin and the Kinge. Whome he here commendeth for greate care and wise gouernance of his flock.

Colin cloute) Nowe I thinke no man doubteth but by Colin is euer meante the Authour selfe. Whose especiall good freend Hobbinoll sayth he is, or more rightly Mayster Gabriel Haruey: of whose speciall commendation, aswell in Poetrye as Rhetorike and other choyce learning, we haue lately had a sufficient tryall in diuerse his workes, but specially in his Musarum Lachrymæ, and his late Gratulationum Valdinensium which boke in the progresse at Audley in Essex, he dedicated in writing to her Maiestie. Afterward presenting the same in print vnto her Highnesse at the worshipfull Maister Capells in Hertfordshire. Beside other his sundrye most rare and very notable writings, partely vnder vnknown Tytles, and partly vnder counterfayt names, as hys Tyrannomastix, his Ode Natalitia, his Rameidos, and esspecially that parte of Philomusus, his diuine Anticosmopolita, and diuers other of lyke importance. As also by the names of other shepheardes, he couereth the persons of diuers other his familiar freendes and best acquayn

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Wonned) haunted. Welkin) skie. Afforesaid.
A Weanell waste) a weaned youngling.
Hidder and shidder) He and she. Male and Female.
Steuen) Noyse.
Beliue) quickly.
What euer) Ouids verse translated.

Quod caret alterna requie, durabile non est.
Forehaile) drawe or distresse.
Vetchie) of Pease strawe.

Embleme.

This is the saying of Narcissus in Ouid. For when

the foolishe boye by beholding hys face in the
brooke, fell in loue with his owne likenesse:
and not hable to content him selfe with much
looking thereon, he cryed out, that plentye made
him poore, meaning that much gazing had bereft
him of sence.
But our Diggon vseth it to other
purpose, as who that by tryall of many wayes
had founde the worst, and through greate plentye
was fallen into great penurie. This poesie I
knowe, to haue bene much vsed of the author,
and to suche like effecte, as fyrste Narcissus
spake it.

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N Cuddie is set out the perfecte paterne

of

IN
a Poele, whiche finding no maintenaunce of
his state and studies, complayneth of the con-
temple of Poetrie, and the causes thereof:
Specially hauing bene in all ages, and euen
amongst the most barbarous alwayes of singular
accounpt and honor, and being indede so worthy
and commendable an arte: or rather no arte, but
a diuine gift and heauenly instinct not to bee
gotten by laboure and learning, but adorned with
both and poured into the witte by a certaine
vlovoiaopos. and celestiall inspiration, as the
Author hereof els where at large discourseth, in
his booke called the English Poete, which booke
being lately come to my hands, I mynde also by
Gods grace vpon further aduisement to publish.

PIERCE.

CVDDIE.

CVddie, for shame hold vp thy heauye head,

And let vs cast with what delight to

chace,

And weary thys long lingring Phoebus race.
Whilome thou wont the shepheards laddes to
leade,

In rymes, in ridles, and in bydding base :
Now they in thee, and thou in sleepe art dead.

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So praysen babes the Peacoks spotted traine,
And wondren at bright Argus blazing eye :
But who rewards him ere the more for thy?
Or feedes him once the fuller by a graine?
Sike prayse is smoke, that sheddeth in the skye,
Sike words bene wynd, and wasten soone in vayne.
PIERS.

Abandon then the base and viler clowne,
Lyft vp thy selfe out of the lowly dust:
And sing of bloody Mars, of wars, of giusts, 39
Turne thee to those, that weld the awful crowne.
To doubted Knights, whose woundlesse armour
rusts,

And helmes vnbruzed wexen dayly browne.
There may thy Muse display her fluttryng wing,
And stretch herselfe at large from East to West:
Whither thou list in fayre Elisa rest,
Or if thee please in bigger notes to sing,
Aduaunce the worthy whome shee loueth best,
That first the white beare to the stake did bring.
And when the stubborne stroke of stronger
stounds,

Has somewhat slackt the tenor of thy string:
Of loue and lustihead tho mayst thou sing, 51
And carrol lowde, and leade the Myllersrownde,
All were Elisa one of thilke same ring.
So mought our Cuddies name to Heauen sownde.

CVDDYE.

Indeede the Romish Tityrus, I heare,
Through his Mecenas left his Oaten reede,
Whereon he earst had taught his flocks to feede,
And laboured lands to yield the timely eare,

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And eft did sing of warres and deadly drede,
So as the Heauens did quake his verse to here.
But ah Mecœnas is yclad in claye,
And all the worthies liggen wrapt in leade,
And great Augustus long ygoe is dead:
That matter made for Poets on to play :
For euer, who in derring doe were dreade,
The loftie verse of hem was loued aye.
But after vertue gan for age to stoupe,
The vaunting Poets found nought worth a pease,
And mighty manhode brought a bedde of ease:
To put in preace emong the learned troupe. 70
Tho gan the streames of flowing wittes to cease,
And sonnebright honour pend in shamefull
coupe.

Yet of the old stocke gan to shoote agayne:
And if that any buddes of Poesie,
Or it mens follies mote be forst to fayne,
And rolle with rest in rymes of rybaudrye:
Or as it sprong, it wither must agayne:
Tom Piper makes vs better melodie.

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This glogue is made in imitation of Theocritus
his xvi. Idilion, wherein hee reproued the Tyranne
Hiero of Syracuse for his nigardise towarde
Poetes, in whome is the power to make men
immortal for theyr good dedes, or shameful for
their naughty lyfe. And the lyke also is in
Mantuane, The style hereof as also that in
Theocritus, is more loftye then the rest, and
applyed to the heighte of Poeticall witte.
Cuddie) I doubte whether by Cuddie be specified
the authour selfe, or some other. For in the
eyght glogue the same person was brought in,
singing a Cantion of Colins making, as he sayth.
So that some doubt, that the persons be different.
Whilome) sometime.
Oaten reedes) Auena.
Ligge so layde) lye so faynt and vnlustye,
Dapper) pretye.

spawn.

Frye) is a bold Metaphore, forced from the
ing fishes. For the multitude of young fish be
called the frye.

To restraine.) This place seemeth to conspyre with
Plato, who in his first booke de Legibus sayth,
that the first inuention of Poetry was of very
vertuous intent. For at what time an infinite
number of youth vsually came to theyr great
solemne feastes called Panegyrica, which they
vsed euery fiue yeere to hold, some learned man
being more hable then the rest, for speciall gyftes
of wytte and Musicke, would take vpon him to
sing fine verses to the people, in prayse eyther of
vertue or of victory or of immortality or such
like. At whose wonderful gyft al men being
astonied and as it were rauished, with delight,
thinking (as it was indeed) that he was inspired
from aboue, called him vatem: which kinde of
men afterwarde framing their verses to lighter
musick (as of musick be many kinds, some
sadder, some lighter, some martiall, some
heroical and so diuersely eke affect the mynds
of men) found out lighter matter of Poesie also,
some playing wyth loue, some scorning at mens
fashions, some powred out in pleasures, and so
were called Poetes or makers.

Sence bereaue) what the secrete working of Musick is in the myndes of men, aswell appeareth, here. by, that some of the auncient Philosophers, and those the moste wise, as Plato and Pythagoras held for opinion, that the mynd was made of a certaine harmonie and musicall nombers, for the great compassion and likenes of affection in thone and in the other as also by that memorable

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history of Alexander: to whom when as Timotheus the great Musitian playd the Phrygian melodie, it is said, that he was distraught with such vnwonted fury, that streight way rysing from the table in great rage, he caused himselfe to be armed, as ready to goe to warre (for that musick is very war like :) And immediatly when as the Musitian chaunged his stroke into the Lydian and Ionique harmony, he was so furr from warring, that he sat as styl, as if he had bene in matters of counsell. Such might is in musick. Wherefore Plato and Aristotle forbid the Arabian Melodie from children and youth. For that being altogither on the fyft and vii, tone, it is of great force to molifie and quench the kindly courage, which vseth to burne in yong brests. So that it is not incredible which the Poete here sayth, that Musick can bereaue the soule of

sence.

The shepheard that) Orpheus: of whom is sayd,
that by his excellent skil in Musick and Poetry,
he recouered his wife Eurydice from hell.
Argus eyes) of Argus is before said, that Iuno to
him committed hir husband Iupiter his Paragon
Iô, bicause he had an hundred eyes: but after-
warde. Mercury wyth hys Musick lulling Argus
aslepe, slew him and brought Iô away, whose
eyes it is sayd that Iuno for his eternall memory
placed in her byrd the Peacocks tayle. For
those coloured spots indeede resemble eyes.
Woundlesse armour) vnwounded in warre, doe rust
through long peace.

Display) A poeticall metaphore: whereof the mean-
ing is, that if the Poet list showe his skill in
matter of more dignitie, then is the homely
Aglogue, good occasion is him offered of higher
veyne and more Heroicall argument, in the
person of our most gratious soueraign, whom
(as before) he calleth Elisa. Or if mater of
knighthoode and cheualrie please him better,
that there be many Noble and valiaunt men, that
are both worthy of his payne in theyr deserued
prayses, and also fauourers of hys skil and
faculty.

The worthy) he meaneth (as I guesse) the most honorable and renowmed the Erle of Leycester, whom by his cognisance (although the same be also proper to other) rather then by his name he bewrayeth, being not likely, that the names of noble princes be known to country clowne. Slack) that is when thou chaungest thy verse from

stately discourse, to matter of more pleasaunce | As soote as Swanne) The comparison seemeth to and delight.

The Millers) a kind of daunce.
Ring) company of dauncers.

The Romish Tityrus) wel knowen to be Virgue, who
by Mecænas means was brought into the fauour
of the Emperor Augustus, and by him moued to
write in loftier kinde, then he erst had doen.
Whereon) in these three verses are the three
seuerall workes of Virgile intended. For in
teaching his flocks to feede, is meant his
Eglogues. In labouring of lands, is hys Buco-
liques. In singing of wars and deadly dreade,
is his diuine Æneis figured.

In derring doe) In manhoode and cheualrie.
For euer) He sheweth the cause, why Poetes were
wont be had in such honor of noble men; that
is, that by them their worthines and valor shold
through theyr famous Posies be commended to
al posterities. Wherfore it is sayd, that Achilles
had neuer bene so famous, as he is, but for
Homeres immortal verses. Which is the only
aduantage, which he had of Hector. And also
that Alexander the great comming to his tombe
in Sigeus, with naturall teares blessed him, that
euer was his hap to be honoured with so excellent
a Poets work: as so renowmed and ennobled
onely by hys meanes. Which being declared in
a most eloquent Oration of Tullies, is of Petrarch
no lesse worthely sette forth in a sonet
Giunto Alexandro a la famosa tomba
Del fero Achille sospirando disse

O fortunato che si chiara tromba. Trouasti &c.
And that such account hath bene alwayes made
of Poetes, aswell sheweth this that the worthy
Scipio in all his warres against Carthage and
Numantia had euermore in his company, and
that in a most familiar sort the good olde Poet
Ennius: as also that Alexander destroying
Thebes, when he was enformed that the famous
Lyrick Poet Pindarus was borne in that citie,
not onely commaunded streightly, that no man
should vpon payne of death do any violence to
that house by fire or otherwise; but also specially
spared most, and some highly rewarded, that
were of hys kinne. So fauoured he the only
name of a Poete. Whych prayse otherwise was
in the same man no lesse famous, that when he
came to ransacking of king Darius coffers,
whom he lately had ouerthrowen, he founde in
a little coffer of siluer the two bookes of Homers
works, as layd vp there for speciall iewells and
richesse, which he taking thence, put one of them
dayly in his bosome, and thother euery_night
layde vnder his pillowe. Such honor haue Poetes
alwayes found in the sight of princes and noble
men. Which this author here very well sheweth,
as els where more notably.

But after) he sheweth the cause of contempt of
Poetry to be idlenesse and basenesse of mynd.
Pent) shut vp in slouth, as in a coope or cage.
Tom piper) An Ironicall Sarcasmus, spoken in
derision of these rude wits, whych make more
account of a ryming rybaud, then of skill
grounded vpon learning and iudgment.
Ne brest) the meaner sort of men.

Her peeced pineons) vnperfect skil. Spoken wyth
humble modestie.

be strange for the swanne hath euer wonne small commendation for her swete singing: but it is sayd of the learned that the swan a little before hir death, singeth most pleasantly, as prophecying by a secrete instinct her neere destinie As wel sayth the Poete elswhere in one of his sonetts.

The siluer swanne doth sing before her dying day As shee that feeles the deepe delight that is in death &c.

Immortall myrrhour) Beauty, which is an excellent obiect of Poeticall spirites, as appeareth by the worthy Petrachs saying.

Fiorir faceua il mio debile ingegno

A la sua ombra, et crescer ne gli affanni.
A caytiue corage) a base and abiect minde.
For lofty loue) I think this playing with the letter
to be rather a fault then a figure, aswel in our
English tongue, as it hath bene alwayes in the
Latine, called Cacozelon.

A vacant) imitateth Mantuanes saying. vacuum
curis diuína cerebrum Poscit.
Lauish cups) Resembleth that comen verse Fæcundi
calices quem non fecere disertum.

O if my) He seemeth here to be rauished with
a Poetical furie. For (if one rightly mark) the
numbers rise so ful, and the verse groweth so big,
that it seemeth he hath forgot the meanenesse of
shepheards state and stile.

Wild yuie) for it is dedicated to Bacchus and there-
fore it is sayd that the Mænades (that is Bacchus
franticke priestes) vsed in theyr sacrifice to carry
Thyrsos, which were pointed staues or Iauelins,
wrapped about with yuie.

In buskin) it was the maner of Poetes and plaiers
in tragedies to were buskins, as also in Comedies
to vse stockes and light shoes. So that the
buskin in Poetry is vsed for tragical matter, as
is said in Virgile. Sola sophocleo tua carmina
digna cothurno. And the like in Horace, Mag-
num loqui, nitique cothurno.
Queint) strange Bellona; the goddesse of battaile,
that is Pallas, which may therefore wel be called
queint for that (as Lucian saith) when Iupiter
hir father was in traueile of her, he caused his
sonne Vulcane with his axe to hew his head.
Out of which leaped forth lustely a valiant
damsell armed at all poyntes, whom seeing
Vulcane so faire and comely, lightly leaping to
her, proferred her some cortesie, which the Lady
disdeigning, shaked her speare at him, and threat-
ned his saucinesse. Therefore such straungenesse
is well applyed to her.
Equipage.) order.

Tydes) seasons.
Charme) temper and order. For Charmes were
wont to be made by verses as Ouid sayth.
Aut si carminibus.

Embleme.

Hereby is meant, as also in the whole course of this Eglogue, that Poetry is a diuine instinct and vnnatural rage passing the reache of comen reason. Whom Piers answereth Epiphonematicos as admiring the excellencye of the skyll whereof in Cuddie hee hadde alreadye hadde a taste.

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