THENOT. Many meete tales of youth did he make, And some of loue, and some of cheualrie: But none fitter then this to applie. Now listen a while, and hearken the end, "Here grewe an aged Tree on the greene, TA 100 A goodly Oake sometime had it bene, With armes full strong and largely displayd, But of their leaues they were disarayde: The bodie bigge, and mightely pight, Throughly rooted, and of wonderous hight: Whilome had bene the King of the field, And mochell mast to the husband did yielde, And with his nuts larded many swine. But now the gray mosse marred his rine, His bared boughes were beaten with stormes, His toppe was bald, and wasted with wormes, His honor decayed, his braunches sere. 121 Hard by his side grewe a bragging brere, Nor for fruict,nor for shadoweserues thy stocke: Yt chaunced after vpon a day, 150 Pleaseth you ponder your Suppliants plaint, Greatly aghast with this piteous plea, Him rested the goodman on the lea, And badde the Brere in his plaint proceede. With painted words tho gan this proude weede, (As most vsen Ambitious folke :) 161 His colowred crime with craft to cloke. Ah my soueraigne, Lord of creatures all, Hindering with his shade my louely light, 190 200 210 For it had bene an auncient tree, shake. There lyeth the Oake, pitied of none. Now stands the Brere like a Lord alone, For nowe no succoure was seene him nere. 230 The byting frost nipt his stalke dead, CVDDIE. 240 Now I pray thee shepheard, tel it not forth : Thenots Embleme. Cuddies Embleme. Niuno vecchio, 250 Kene) sharpe. GLOSSE. Gride) perced: an olde word much vsed of Lidgate, but not found (that I know of) in Chaucer. Ronts) young bullockes. Wracke) ruine or Violence, whence commeth shipwracke: and not wreake, that is vengeauncé or wrath. A fon) a foole. Belte) a girdle or wast band. lythe) soft and gentile. Venteth) snuffeth in the wind. Thy flocks Father) the Ramme. Crags) neckes. Rather Lambes) that be ewed early in the beginning of the yeare. Youth is) A verye moral and pitthy Allegorie of youth, and the lustes thereof, compared to a wearie wayfaring man. Tityrus) I suppose he meane Chaucer, whose prayse for pleasaunt tales cannot dye, so long as the memorie of hys name shal liue, and the name of Poetrie shal endure. Well thewed) that is, Bene moratæ, full of morall wisenesse. There grew) This tale of the Oake and the Brere, he telleth as learned of Chaucer, but iti s cleane in another kind, and rather like to sopes fables. It is very excellente for pleasaunt descriptions, being altogether a certaine Icon or Hypotyposis of disdainfull younkers. Embellisht) beautified and adorned. Engrained) dyed in grain. Adawed) daunted and confounded. Trees of state) taller trees fitte for timber wood. Coronall) Garlande. Flourets) young blossomes. Naked armes) metaphorically ment of the bare boughes, spoyled of leaues. This colourably he speaketh, as adiudging hvm to the fyre. The blood) spoken of a blocke, as it were of a liuing creature, figuratiuely, and (as they saye) κατ' εἰκασμόν. Nould for would not. Wounds) gashes. Hoarie lockes) metaphorically for withered leaues. Hent) caught. Ay) euermore. Enaunter) least that. The priestes crewe) holy water pott, wherewith the popishe priest vsed to sprinckle and hallowe the trees from mischaunce. Such blindnesse was in those times, which the Poete supposeth, to haue bene the finall decay of this auncient Oake. The blocke oft groned) A liuelye figure, whiche geueth sence and feeling to vasensible creatures, as Virgile also sayeth: Saxa gemunt grauido &c. Boreas) The Northerne wynd, that bringeth the moste stormie weather. Glee) chere and iollitic. For scorning Eld) And minding (as shoulde seme) to haue made ryme to the former verse, he is conningly cutte of by Cuddye, as disdayning to here any more. Galage) a startuppe or clownish shoe. Embleme. This embleme is spoken of Thenot, as a moral of his former tale: namelye, that God, which is himselfe most aged, being before al ages, and without beginninge, maketh those, whom he loueth like to himselfe, in heaping yeares vnto theyre dayes, and blessing them wyth longe lyfe. For the blessing of age is not giuen to all, but vnto those, whome God will so blesse: and albeit that many euil men reache vnto such fulnesse of yeares, and some also wexe olde in myserie and thraldome, yet therefore is not age euer the lesse blessing. For euen to such euill men such number of yeares is added, that they may in their last dayes repent, and come to their first home. So the old man checketh the rashheaded boy, for despysing his gray and frostye heares. Whom Cuddye doth counterbuff with a byting and bitter prouerbe, spoken indeede at the first in contempt of old age generally. For it was an old opinion, and yet is continued in some mens conceipt, that men of yeares haue no feare of god at al, or not so much as younger folke. For that being rypened with long experience, and hauing passed many bitter brunts and blastes of vengeaunce, they dread no stormes of Fortune, nor wrathe of Gods, nor daunger of menne, as being eyther by longe and ripe wisedome armed against all mischaunces and aduersitie, or with much trouble hardened against all troublesome tydes: lyke vnto the Ape, of which is sayd in Æsops fables, that oftentimes meeting the Lyon, he was at first sore aghast and dismayed at the grimnes and austeritie of hys countenance, but at last being acquainted with his lookes, he was so furre from fearing him, that he would familiarly gybe and iest with him: Suche longe experience breedeth in some men securitie. Although it please Erasimus a great clerke and good old father, more fatherly and fauourablye to construe it in his Adages for his own behoofe, That by the prouerbe Nemo Senex metuit Iouem, is not meant, that old men haue no feare of God at al, but that they be furre from superstition and Idolatrous regard of false Gods, as is Iupiter. But his greate learning notwithstanding, it is to plaine, to be gainsayd, that olde men are muche more enclined to such fond fooleries, then younger heades. IN this Eglogue two shepheards boyes taking occasion of the season, beginne to make purpose of loue and other plesaunce, which to springtime is most agreeable. The speciall meaning hereof is, to giue certaine markes and tokens, to know Cupide the Poets God of Loue. But more particularlye I thinke, in the person of Thomalin is meant some secrete freend, who scorned Loue and his knights so long, till at length him selfe was entangled, and vnwares wounded with the dart of some beautifull regard, which is Cupides arrowe. And pleasant spring appeareth. The grasse nowe ginnes to be refresht, The Swallow peepes out of her nest, And clowdie Welkin cleareth. WILLYE. Seest not thilke same Hawthorne studde, And vtter his tender head? That newe is vpryst from bedde. That scornefully lookes askaunce, Willye, I wene thou bee assott: ΤΟ 20 30 THOMALIN. No, but happely I hym spyde, Where in a bush he did him hide, With winges of purple and blewe. And were not, that my sheepe would stray, Thomalin, haue no care for thy, Nay, but thy seeing will not serue, For sithens is but the third morowe, And there vnioynted both her bones: Let be, as may be, that is past: Now tell vs, what thou hast seene. It was vpon a holiday, 40 50 60 When shepheardes groomes han leaue to playe, Long wandring vp and downe the land, At length within an Yuie todde But then heard no more rustling. 70 Whose shape appeared not: But were it faerie, feend, or snake, My courage earnd it to awake, And manfully thereat shotte. forth a naked swayne, With that sprong With spotted winges like Peacocks trayne, 80 And laughing lope to a tree. His gylden quiuer at his backe, And siluer bowe, which was but slacke, And shott at him with might and maine, So long I shott, that al was spent: And threwe: but nought availed: And now it ranckleth more and more, WILLYE. That in our Peeretree haunted. Tho sayd, he was a winged lad, But bowe and shafts as then none had : But see the Welkin thicks apace, Willyes Embleme. To be wise and eke to loue, Thomalins Embleme. 90 100 [10 120 Of Hony and of Gaule in loue there is store: The Honye is much, but the Gaule is more. |