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P. FORCE, WASHINGTON, 1837.

ОХООХООХООР

TO THE READER.

Courteous Reader:

Twill appeare to any man of common sense at first sight, that this rude draught, that sets forth certaine considerable grounds in planting Colonies, being wrested out of the Authours hand, hardly overlooked, much lesse filed and smoothed for the Presse, was never intended to be presented to publicke view, especially in this attire: wherefore the Reader is intreated to observe, that the particulars of this small Pamphlet, being all ranged under these two heads, matters of Fact or of Opinion: In the former the Authour sets downe his knowledge, and consequently what he resolves to justifie; In the latter what he conceives to be most probable, not what he dares warrant as certaine and infallible. Wherefore if in the declaring of his owne opinion, either concerning Colonies in general, or this in particular, he propose any thing that to men of better and more solid judgement upon mature advise shall seeme either not sound, or not evident, or not well fortified by strength of reason; he desires rather advertisement thereof by some private intimation, than by publicke opposition, as not conceiving an argument of this nature, wherein neither Gods glorie nor mans salvation have any necessary interest, (though the worke be directed to, and doth in a good measure further both,) worth the contending for in a time when so many weighty controversies in the fundamentalls of religion are in agitation and withall professing himselfe willing to receive backe any light golde that hath passed from him unweighed, and to exchange it for that which will be weight, as being conscious to himselfe, that he desires not willingly to beguile any man. Besides, the Reader may be pleased further to observe, that seeing the arguments produced in this Treatise are rather proposed than handled, they cannot carry with them that appearant and cleare evidence of truth at the first view, as they might and would doe, if they were more largely deduced, and more fully fortified. Wherefore he is intreated not to reject them too easily, as carrying more weight than they seeme to doe at the first appearance. Howsoever the Authors intention

and opinion be construed and approved; if it may be beleeved that the Gentlemen that are lately issued out from us, to lay the foundation of a Colony in New-England, have not beene thrust forward by unadvised precipitation, but led on by such probable grounds of reason and religion, as might be likely to prevaile with men that desire to keepe a good conscience in all things: I trust these will holde themselves reasonably satisfied ; howsoever both they, and such as wish the futherance of your designe, have (1 assure my selfe) a testimonie from God and your owne consciences, that they have endeavoured to take there footing upon warrantable grounds, and to direct themselves to a right scope, as will be further manifested in this ensuing Treatise.

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By a Colony we meane a societie of men drawne out of one state or people, and transplanted into another Countrey.

C

OLONIES (as other conditions and states in
humane society) have their warrant from
Gods direction and command; who as
soone as men were, set them their taske,

1. That Colonies

have their war

rant from God.

1. Argument

from Gods Com

mandement.

Those

to replenish the earth, and to subdue it, Gen. 1. 28. words, I grant, expresse a promise, as the title of a benediction prefixed unto them here, & in the repetition of them to Noah, implies. Gen. 9. 1. But that withal they include a direction or command was never, as I conceive, doubted by any. Iunius upon them: Prout vim intus indiderat, sic palam mandatum dedit curanda propagationis & dominationis exercendæ. And Paraus, lubet igitur replere terram, non solum generatione & habitatione, sed cum primis potestate cultu & usu: Etsi vero nonnulla orbis partes manent inhabitabiles; habemus nihilominus totius dominium iure Divino, licet non habemus totius orbis usum culpâ & defectu nostro. And before them, Calvin; lubet eos crescere & simul benedictionem suam destinat, &c., and divers others.

It will be granted then that the words include and have the force of a Precept, which perhaps some may conceive was to

continue during the worlds Infancy, and no longer; but such a limitation wants ground. It is true that some commandements founded upon, and having respect unto some present state and condition of men, received end or alteration when the condition was ended, or changed. But Precepts given to the body of inankind, as these to Adam and Noah, receive neither alteration in the substantials, nor determination while men, and any void places of the earth continue, so that allowing this Commandement to bind Adam, it must binde his posterity, and consequently ourselves in this age, and our issue after us, as long as the earth yeelds empty places to be replenished.

2. Argument

Besides. the gift of the earth to the sonnes of from Gods gift of men, Psal. 115. 16. necessarily inforceth their the earth to men. duty to people it: It were a great wrong to God to conceive that hee doth ought in vaine, or tenders a gift that he never meant should be enjoyed: now how men should make benefit of the earth, but by habitation and culture cannot bee imagined.

Neither is this sufficient to conceive that Gods intention is satisfied if some part of the earth be replenished, and used, though the rest be wast; because the same difficulty urgeth us still, that the rest of which we receive no fruit, was never intended to us, because it was never Gods minde wee should possesse it. If it were then the minde of God, that man should possesse all parts of the earth, it must be enforced that we neglect our duty, and crosse his will, if we doe it not, when wee have occasion and opportunitie: and withall doe little lesse then despise his blessing.

3. Argument marriage.

some

Withall, that order that God annexed to marfrom the Lw of riage in his first institution, viz. that married persons should leave father and mother, and cleave each to other, is a good warrant of this practice. For so time there will be a necessitie, that yong married persons should remove out of their fathers house, and live apart by themselves, and so erect new families. Now what are new families, but pettie Colonies: and so at last removing further and further they overflow the whole earth. Therefore, so long as there shall be use of marriage, the warrant of deducing Colonies will continue.

4. Argument

that comes to

It is true, that all Gods directions have a double from the benefit scope, mans good, and Gods honour. Now that mens outward es- this commandement of God is directed unto mans good temporall and spirituall, is as cleere as the light. It cannot be denyed but the life of man is every way made more comfortable, and afforded a more plentiful supply in

tates.

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