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I. AN A. B. C.

Incipit carmen secundum ordinem literarum Alphabeti

ALMIGHTY and al merciable quene,

To whom that al this world fleeth for socour,
To have relees of sinne, sorwe and tene,
Glorious virgine, of alle floures flour,
To thee I flee, confounded in errour !
Help and releve, thou mighty debonaire,
Have mercy on my perilous langour!
Venquisshed m' hath my cruel adversaire.

Bountee so fix hath in thyn herte his tente,
That wel I wot thou wolt my socour be,

Thou canst not warne him that, with good entente,
Axeth thyn help. Thyn herte is ay so free,
Thou art largesse of pleyn felicitee,

Haven of refut, of quiete and of reste.
Lo, how that theves seven chasen me !
Help, lady bright, er that my ship to-breste!

Comfort is noon, but in yow, lady dere;
For lo, my sinne and my confusioun,
Which oughten not in thy presence appere,
Han take on me a grevous accoun
Of verrey right and desperacioun ;

And, as by right, they mighten wel sustene
That I were worthy my dampnacioun,

Nere mercy of you,

blisful hevene quene.

Noble princesse, that never haddest pere,
Certes, if any comfort in us be,

That cometh of thee, thou Cristes moder dere,
We han non other melodye or glee

Us to rejoyse in our adversitee,

N'advocat noon that wol and dar so preye
For us, and that for litel hyre as ye,
That helpen for an Ave-Marie or tweye.

O verrey light of eyen that ben blinde,
O verrey lust of labour and distresse,
O tresorere of bountee to mankinde,

Thee whom God chees to moder for humblesse !
From his ancille he made thee maistresse

Of hevene and erthe, our bille up for to bede.
This world awaiteth ever on thy goodnesse,
For thou ne failest never wight at nede.

Purpos I have sum tyme for t'enquere,
Wherfore and why the Holy Gost thee soughte,
Whan Gabrielles vois cam to thyn ere.
He not to werre us swich a wonder wroughte,
But for to save us that he sithen boughte.
That nedeth us no wepen us for to save,
But only ther we did not, as us oughte,
Do penitence, and mercy axe and have.

Queen of comfort, yit whan I me bithink
That I agilt have bothe, him and thee,
And that my soule is worthy for to sinke,
Allas, I, caitif, whider may I flee?
Who shal un-to thy sone my mene be?
Who, but thy-self, that art of pitee welle?
Thou hast more reuthe on our adversitee
Than in this world mighte any tunge telle.

Redresse me, moder, and me chastyse,
For, certeynly, my fadres chastisinge
That dar I nought abyden in no wyse :
So hidous is his rightful rekeninge.

To every penitent in ful creaunce;

And therfor, lady bright, thou for us praye. Than shalt thou bothe stinte al his grevaunce, And make our foo to failen of his praye.

I wot it wel, thou wolt ben our socour,
Thou art so ful of bountee, in certeyn.
For, whan a soule falleth in errour,
Thy pitee goth and haleth him ayeyn.
Than makest thou his pees with his sovereyn,
And bringest him out of the crooked strete.
Who-so thee loveth he shal not love in veyn,
That shal he finde, as he the lyf shal lete.

Kalenderes enlumined ben they

That in this world ben lighted with thy name,
And who-so goth to you the righte wey,
Him thar not drede in soule to be lame.
Now, queen of comfort, sith thou art that same
To whom I seche for my medicyne,

Lat not my foo no more my wounde entame,
Myn hele in-to thyn hand al I resigne.

I

Lady, thy sorwe can I not portreye
Under the cros, ne his grevous penaunce.
But, for your bothes peynes, you preye,
Lat not our alder foo make his bobaunce,
That he hath in his listes of mischaunce
Convict that ye bothe have bought so dere.
As I seide erst, thou ground of our substaunce,
Continue on us thy pitous eyen clere !

Moises, that saugh the bush with flaumes rede
Brenninge, of which ther never a stikke brende,
Was signe of thyn unwemmed maidenhede.
Thou art the bush on which ther gan descende
The Holy Gost, the which that Moises wende
Had ben a-fyr; and this was in figure.
Now lady, from the fyr thou us defende
Which that in helle eternally shal dure.

Ysaac was figure of his deeth, certeyn,
That so fer-forth his fader wolde obeye
That him ne roughte no-thing to be slayn;
Right so thy sone list, as a lamb, to deye.
Now lady,
ful of mercy, I you preye,
Sith he his mercy mesured so large,

Be ye not skant; for alle we singe and seye
That ye ben from vengeaunce ay our targe.

Zacharie you clepeth the open welle
To wasshe sinful soule out of his gilt.
Therfore this lessoun oughte I wel to telle
That, nere thy tender herte, we weren spilt.
Now lady brighte, sith thou canst and wilt
Ben to the seed of Adam merciable,
So bring us to that palais that is bilt
To penitents that ben to mercy able. Amen.

Explicit carmen.

II. THE COMPLEYNTE UNTO PITE

PITE, that I have sought so yore ago,
With herte sore, and ful of besy peyne,
That in this world was never wight so wo
With-oute dethe; and, if I shal not feyne,
My purpos was, to Pite to compleyne
Upon the crueltee and tirannye

Of Love, that for my trouthe doth me dye.

And when that I, by lengthe of certeyn yeres,
Had ever in oon a tyme sought to speke,
To Pite ran I, al bespreynt with teres,
To preyen hir on Crueltee m' awreke.
But, er I might with any worde outbreke,
Or tellen any of my peynes smerte,
I fond hir deed, and buried in an herte.

Adoun I fel, when that I saugh the herse,
Deed as a stoon, whyl that the swogh me laste;
But up I roos, with colour ful diverse,
And pitously on hir myn yën caste,
And her the corps I gan to presen faste,
And for the soule I shoop me for to preye;
I nas but lorn; ther nas no more to seye.

Thus am I slayn, sith that Pite is deed;
Allas! that day! that ever hit shulde falle!
What maner man dar now holde up his heed?
To whom shal any sorwful herte calle ?
Now Crueltee hath cast to sleen us alle,
In ydel hope, folk redelees of peyne—
Sith she is deed-to whom shul we compleyne?

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