It is true, that this was written concerning the Christ; and it is true, that many similar promises are written for the comfort of God's people but to presume upon such protection, and expose ourselves to unnecessary dangers, either threatening the body or perilous to the soul, would be to sport with the divine promises; to abuse mercy to venture into sin, that grace might abound.

8. Again, the devil taketh him up into an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them:

9. And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

10. Then saith Jesus unto him, Get thee hence, Satan; * for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve."

11. Then the devil leaveth him, and behold, angels came and ministered unto him.

I was observing, that by the way in which he introduces the history of the temptation, the Evangelist implies that it formed a necessary part of the scheme of man's redemption. It was foreseen it was appointed. "Then was Jesus led up of the Spirit into the wilderness." That Spirit which attended him always, now prompted him to

5 This Hebrew word signifies the opposer, the adversary. Both the Hebrew name, and the Greek Araßolog are taken from the malevolent nature of the evil spirit. Satan, the adversary;the devil, the accuser of mankind, (Rev. xii. 10.) the accuser of the "brethren, who accused them before God night and day." See Job i. 6, Zech. iii. 1.

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6 Deut. vi. 13, and x. 20.

retire from the company and the abodes of man, and to devote himself to prayer and fasting. And the purpose of this preparation was equally decreed. He "was led up into the wilderness, to be tempted of the devil."

We naturally ask, what made this trial neċessary?

Our Lord was now entering upon his ministry; that ministry which should fulfil the original prophecy, and "bruise the serpent's head." The dominion of Satan had too long prevailed; he had earned the title of "God of this world," "prince of this world;" men were led captive by him at his will. "The Son of God was manifested," that he might break thiss way; "might destroy the works of the devil." But Satan, we must believe, was aware of this great purpose. Without doubt he would endeavour to counteract it. He knew that "the word was made flesh, and dwelt among" men, "in form and fashion as a man." And as he had heretofore prevailed over flesh and blood, even though made "in the likeness of God, after his image;" so he might hope to prevail again, and retain the world in his own power. Blessed be God, greater is he that is in us, than he that is in the world! Jesus showed himself incapable of sin, and invincible by Satan and so began his ministry as the Saviour of mankind, by proving his superiority over the the destroyer of mankind.

7 Luke iv. 2.

Another reason made this temptation necessary. Jesus had taken our nature upon him, not only that he might be able in that nature to offer a satisfaction for our sins; but that having belonged to our nature, and been subject to our trials, he might become a fit and proper example to his followers of complete and victorious virtue. Now these, his followers, are exposed to the arts and seductions of Satan. He is, emphatically, "our adversary:" "going to and fro upon the earth," seeking whom he may devour." (Job i. 6; 1 Pet. v. 8.) We contend not, in our exertion for heaven, "against flesh and blood alone, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." (Eph. vi. 12.) Temptation "is common to man.” Therefore was the "Captain of our salvation made perfect," not without temptation. And having been so tried, and having proved victorious in the conflict, he has left us an example, that we "resist the devil, and he will flee from us :" though still an enemy, he is a conquered enemy; Christ has defeated and disarmed him: and now encourages us with the comfortable reflection, that "we have not a High Priest that cannot be touched with the feeling of our infirmities, but was in all points tempted like as we are; so that inasmuch as he himself has suffered being tempted, he is able to succour them that are tempted." (Heb. iv. 16; xi. 18.)

Blesssed Lord! Enable us to go forth against the enemy of our souls, encouraged by thy example, and strengthened by thy power.

LECTURE VII.

CALLING OF SOME OF THE APOSTLES.

MATT. iv. 12-25.

12. Now when Jesus had heard that John was cast into prison, he departed into Galilee:

13. And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon, and Nephthalim :

14. That it might be fulfilled which was spoken by Esaias the prophet, saying,

8

15. The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles ;9

16. The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

17. From that time Jesus began to preach, and to say, Repent for the kingdom of heaven is at hand.

Were these heathen, who are thus described as sitting in darkness and the shadow of death! On the contrary, they were part of that people which God had chosen for himself, who had "much advantage every way;" for "unto them were committed the oracles of God." (Rom. iii. 2.) But

8 Is. ix. 1.

9 i. e. bordering on the country of the Gentiles; and on that account, perhaps more corrupt, more truly a land of darkness, than other parts of Judea.

Mark i. 16-20.

Luke v. 1-11.

those who professed to be their teachers, neglected or deceived them: their own corrupt hearts "loved to have it so:" and they were sunk in ignorance and irreligion. And this is represented as darkness as the region and shadow of death. They are on the verge of destruction; its very cloud overhangs them; yet this danger is concealed from their eyes, till a light shines upon them, the light of the gospel; bids them repent, for the kingdom of heaven is at hand; bids them review their ways, and directs them to "the day star from on high,' which God has appointed "to light every man that cometh into the world." (John i. 9.)

May "He who commanded the light to shine out of darkness, shine in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ!” (2 Cor. iv. 6.)

18. And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

1

19. And he saith unto them, Follow me, and I will make you fishers of men.

20. And they straightway left their nets, and followed him.

21. And going on from thence, he saw other two brethren, James the Son of Zebedee and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

22. And they immediately left the ship and their father, and followed him.

23. And Jesus went about all Galilee, teaching in the synagogues, and preaching the Gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

1 Mark i. 16.