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Page 11
... teaches the unity of cause , the variety of appearance . Why , being as we are surrounded by this all - cre- ating nature , soft and fluid as a cloud or the air , should we be such hard pedants , and magnify a few forms ? Why should we ...
... teaches the unity of cause , the variety of appearance . Why , being as we are surrounded by this all - cre- ating nature , soft and fluid as a cloud or the air , should we be such hard pedants , and magnify a few forms ? Why should we ...
Page 24
... teaches him how Belus was worshipped , and how the pyra- mids were built , better than the discovery by Cham- pollion of the names of all the workmen and the cost of every tile . He finds Assyria and the Mounds of Cholula at his door ...
... teaches him how Belus was worshipped , and how the pyra- mids were built , better than the discovery by Cham- pollion of the names of all the workmen and the cost of every tile . He finds Assyria and the Mounds of Cholula at his door ...
Page 31
... teach it in a day . Who knows himself be- fore he has been thrilled with indignation at an outrage , or has heard an eloquent tongue , or has shared the throb of thousands in a national exul- tation or alarm ? No man can antedate his ...
... teach it in a day . Who knows himself be- fore he has been thrilled with indignation at an outrage , or has heard an eloquent tongue , or has shared the throb of thousands in a national exul- tation or alarm ? No man can antedate his ...
Page 38
... teach us to abide by our spontaneous impression with good humored inflexibility then most when the whole cry of voices is on the other side . Else , to - morrow a stranger will say with masterly good sense precisely what we have thought ...
... teach us to abide by our spontaneous impression with good humored inflexibility then most when the whole cry of voices is on the other side . Else , to - morrow a stranger will say with masterly good sense precisely what we have thought ...
Page 48
... teaches above our wills . Men imagine that they communicate their virtue or vice only by overt actions and do not see that virtue or vice emit a breath every moment . Fear never but you shall be consistent in whatever variety of actions ...
... teaches above our wills . Men imagine that they communicate their virtue or vice only by overt actions and do not see that virtue or vice emit a breath every moment . Fear never but you shall be consistent in whatever variety of actions ...
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Common terms and phrases
action affection appear beauty becomes behold better black event Bonduca Cæsar Calvinistic character circle conversation divine doctrine draw Egypt Epaminondas eternal experience fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus heroism highest hour human intellect JAMES MUNROE Last Judgment less light live look lose man's marriage mind moral nature never noble object OVER-SOUL painted pass perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry prudence Pyrrhonism relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare society Socrates Sophocles soul speak Spinoza spirit stand sweet talent teach tences thee things thou thought tion to-day true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 42 - They do not seem to me to be such; but if I am the Devil's child, I will live then from the Devil." No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution ; the only wrong, what is against it.
Page 35 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
Page 68 - Insist on yourself; never imitate. Your own gift you can present every moment with the cumulative force of a whole life's cultivation ; but of the adopted talent of another you have only an extemporaneous half possession. That which each can do best, none but his Maker can teach him.
Page 44 - What I must do is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder, because you will always find those who think they know what is your duty better than you know it.
Page 166 - It makes no difference how many friends I have and what content I can find in conversing with each, if there be one to whom I am not equal. If I have shrunk unequal from one contest, the joy I find in all the rest becomes mean and cowardly.
Page 40 - Their mind being whole, their eye is as yet unconquered, and when we look in their faces we are disconcerted. Infancy conforms to nobody; all conform to it, so that one babe commonly makes four or five out of the adults who prattle and play to it. So God has armed youth and puberty and manhood no less with its own piquancy and charm, and made it enviable and gracious and its claims not to be put by, if it will stand by itself.
Page 73 - A political victory, a rise of rents, the recovery of your sick, or the return of your absent friend, or some other favorable event, raises your spirits, and you think good days are preparing for you. Do not believe it. Nothing can bring you peace but yourself.
Page 11 - Genius detects through the fly, through the caterpillar, through the grub, through the egg, the constant individual; through countless individuals the fixed species; through many species the genus; through all genera the steadfast type; through all the kingdoms of organized life the eternal unity. Nature is a mutable cloud which is always and never the same.
Page 37 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
Page 43 - Then, aguin, do not tell me, as a good man did to-day, of my obligation to put all poor men in good situations. Are they my poor ? I tell thee, thou foolish philanthropist, that I grudge the dollar, the dime, the cent I give to such men as do not belong to me and to whom I do not belong.