The Observer, Volume 2J. Richardson, 1822 - Conduct of life |
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Page 2
... give back her liberties to Rome ; and these may very possibly have been his meditations ; but they never arose in his mind till he found his life in the last stage of decay , when , having no heir of his own body , he would willingly ...
... give back her liberties to Rome ; and these may very possibly have been his meditations ; but they never arose in his mind till he found his life in the last stage of decay , when , having no heir of his own body , he would willingly ...
Page 5
... excellent prince , which was imputed to the machinations of Cneius Piso , involved Tiberius in some degree in the same suspicion ; but as Tacitus , in his account of the event , gives admission to an idle story B 2 53 . 5 OBSERVER .
... excellent prince , which was imputed to the machinations of Cneius Piso , involved Tiberius in some degree in the same suspicion ; but as Tacitus , in his account of the event , gives admission to an idle story B 2 53 . 5 OBSERVER .
Page 6
Richard Cumberland. of the event , gives admission to an idle story of sorceries and incantations , practised by Piso for ... give credit to the transaction , even in respect to Piso's being guilty of the murder , much less with regard to ...
Richard Cumberland. of the event , gives admission to an idle story of sorceries and incantations , practised by Piso for ... give credit to the transaction , even in respect to Piso's being guilty of the murder , much less with regard to ...
Page 10
... give life to the flames of civil war ; already Scotland had set those sparks into a blaze : the king , unable to extinguish the conflagration by his own power and resources , for the fifth and last time convenes his parliament ; but it ...
... give life to the flames of civil war ; already Scotland had set those sparks into a blaze : the king , unable to extinguish the conflagration by his own power and resources , for the fifth and last time convenes his parliament ; but it ...
Page 11
... of mankind , without letting in that know- ledge which inclines to evil ; how to hold off flat- tery , and yet admit familiarity ; how to give the lights of information , and shut out the false colours 54 . 11 OBSERVER .
... of mankind , without letting in that know- ledge which inclines to evil ; how to hold off flat- tery , and yet admit familiarity ; how to give the lights of information , and shut out the false colours 54 . 11 OBSERVER .
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Common terms and phrases
Æneid Altamont amongst Aristophanes Attalus Banquo Beaumelle Ben Jonson better Calista called character Charalois CHIG Christ Claudian comedy contempt cried death deist Diphilus divine drama earth Eschylus Euripides fable Fair Penitent Falstaff Fatal Dowry father favour genius gentleman give Greek hand happy hath heart Heaven honour hope Horatio human humour incident inquisidor Jews Lady Touchwood living Lord Touchwood Lothario Macbeth mankind manners Maskwell Mellafont Menander mind miracle moral Moses nature neral never Nicolas Novall observe pass passage passion Pedrosa person play plot poet Polygnotus present purpose racter reason religion revelation Romont RSITY Samson Agonistes scene seems Shakspeare sion SITY Socrates soul spirit stage striking taste tell thee thing thou thought Tiberius tion tragedy truth ture turn UNIV UNIVE whilst Witch words writers
Popular passages
Page 77 - And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
Page 222 - On a rock, whose haughty brow Frowns o'er old Conway's foaming flood, Robed in the sable garb of woe, With haggard eyes the poet stood ; (Loose his beard and hoary hair, Stream'd like a meteor to the troubled air,) And with a master's hand and prophet's fire Struck the deep sorrows of his lyre...
Page 87 - And on the morrow, when they were come from Bethany, he was hungry: 13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon : and when he came to it, he found nothing but leaves; for the time of figs was not yet. 14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever.
Page 92 - And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Page 116 - The effect and it! Come to my woman's breasts, And take my milk for gall, you murdering ministers, Wherever in your sightless substances You wait on nature's mischief! Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark. To cry "Hold, hold!
Page 111 - I am thane of Cawdor : If good, why do I yield to that suggestion Whose horrid image doth unfix my hair. And make my seated heart knock at my ribs, Against the use of nature...
Page 119 - I have given suck, and know How tender 'tis to love the babe that milks me: I would, while it was smiling in my face, Have pluck'd my nipple from his boneless gums, And dash'd the brains out, had I so sworn as you Have done to this.
Page 103 - I may define it to be that faculty of the soul which discerns the beauties of an author with pleasure and the imperfections with dislike.
Page 126 - Come, seeling night, Scarf up the tender eye of pitiful day ; And with thy bloody and invisible hand Cancel and tear to pieces that great bond "Which keeps me pale...
Page 119 - Like the poor cat i' the adage? MACB. Prithee, peace. I dare do all that may become a man; Who dares do more is none. LADY M. What beast was't, then, That made you break this enterprise to me? When you durst do it, then you were a man; And, to be more than what you were, you would Be so much more the man. Nor time nor place Did then adhere, and yet you would make both. They have made themselves, and that their fitness now Does unmake you.