Introduction to the Old Testament as ScriptureThis Introduction attempts to offer a different model for the discipline from that currently represented. It seeks to describe the form and function of the Hebrew Bible in its role as sacred scripture for Israel. It argues the case that the biblical literature has not been correctly understood or interpreted because its role as religious literature has not been correctly assessed. |
Contents
III | 27 |
IV | 30 |
VI | 39 |
VII | 41 |
VIII | 46 |
IX | 49 |
X | 51 |
XI | 52 |
XCVI | 386 |
XCVII | 389 |
XCVIII | 392 |
XCIX | 395 |
C | 397 |
CI | 399 |
CII | 409 |
CIII | 411 |
XII | 54 |
XIII | 57 |
XIV | 60 |
XV | 62 |
XVI | 67 |
XVII | 69 |
XVIII | 72 |
XIX | 74 |
XX | 75 |
XXI | 77 |
XXII | 80 |
XXIII | 82 |
XXIV | 84 |
XXV | 88 |
XXVI | 89 |
XXVII | 92 |
XXVIII | 94 |
XXIX | 96 |
XXX | 100 |
XXXI | 101 |
XXXII | 103 |
XXXIII | 109 |
XXXIV | 112 |
XXXV | 119 |
XXXVI | 127 |
XXXVII | 136 |
XXXVIII | 140 |
XXXIX | 145 |
XL | 157 |
XLI | 161 |
XLII | 164 |
XLIII | 170 |
XLIV | 176 |
XLV | 180 |
XLVI | 182 |
XLVII | 184 |
XLVIII | 187 |
XLIX | 190 |
L | 192 |
LI | 194 |
LII | 199 |
LIII | 202 |
LIV | 204 |
LV | 211 |
LVI | 224 |
LVII | 229 |
LVIII | 230 |
LIX | 232 |
LX | 236 |
LXI | 239 |
LXII | 241 |
LXIII | 244 |
LXIV | 252 |
LXV | 254 |
LXVI | 256 |
LXVII | 258 |
LXVIII | 261 |
LXIX | 263 |
LXX | 266 |
LXXI | 271 |
LXXII | 278 |
LXXIII | 281 |
LXXIV | 285 |
LXXV | 287 |
LXXVI | 294 |
LXXVII | 300 |
LXXVIII | 305 |
LXXIX | 311 |
LXXX | 316 |
LXXXI | 325 |
LXXXII | 336 |
LXXXIII | 339 |
LXXXIV | 342 |
LXXXV | 345 |
LXXXVI | 353 |
LXXXVII | 355 |
LXXXVIII | 357 |
LXXXIX | 360 |
XC | 371 |
XCI | 373 |
XCII | 374 |
XCIII | 377 |
XCIV | 383 |
XCV | 385 |
CIV | 412 |
CV | 414 |
CVI | 415 |
CVII | 417 |
CVIII | 418 |
CIX | 421 |
CX | 426 |
CXI | 428 |
CXII | 429 |
CXIII | 431 |
CXIV | 438 |
CXV | 440 |
CXVI | 441 |
CXVII | 443 |
CXVIII | 445 |
CXIX | 447 |
CXX | 448 |
CXXI | 451 |
CXXII | 454 |
CXXIII | 457 |
CXXIV | 458 |
CXXV | 459 |
CXXVI | 461 |
CXXVII | 463 |
CXXVIII | 464 |
CXXIX | 467 |
CXXX | 470 |
CXXXI | 472 |
CXXXII | 474 |
CXXXIII | 476 |
CXXXIV | 485 |
CXXXV | 488 |
CXXXVI | 489 |
CXXXVII | 491 |
CXXXVIII | 497 |
CXXXIX | 501 |
CXL | 504 |
CXLI | 508 |
CXLII | 511 |
CXLIII | 522 |
CXLIV | 526 |
CXLV | 528 |
CXLVI | 533 |
CXLVII | 543 |
CXLVIII | 545 |
CXLIX | 547 |
CL | 551 |
CLI | 557 |
CLII | 560 |
CLIII | 561 |
CLIV | 564 |
CLV | 567 |
CLVI | 569 |
CLVII | 571 |
CLVIII | 573 |
CLIX | 578 |
CLX | 580 |
CLXI | 581 |
CLXII | 583 |
CLXIII | 588 |
CLXIV | 590 |
CLXV | 591 |
CLXVI | 593 |
CLXVII | 596 |
CLXVIII | 598 |
CLXIX | 599 |
CLXX | 603 |
CLXXI | 606 |
CLXXII | 608 |
CLXXIII | 611 |
CLXXIV | 613 |
CLXXV | 621 |
CLXXVI | 624 |
CLXXVII | 626 |
CLXXVIII | 630 |
CLXXIX | 637 |
639 | |
641 | |
CLXXXII | 643 |
CLXXXIII | 654 |
CLXXXIV | 659 |
672 | |
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Common terms and phrases
Alten ancient appears approach argued assigned attempt beginning Bible biblical canonical shaping century chapters Christian clear close collection commentary composition context continued covenant critical Daniel David described Deuteronomy divine earlier early effect elements established evidence exegesis Exodus faith final followed function future Genesis God's Hebrew historical important interpretation Introduction Isaiah Israel issue Jerusalem Jewish judgment Kings land later literary literature London major material means method Moses narrative nature offered Old Testament oracles original particular pattern Pentateuch period perspective position present problem promise prophecy prophetic psalms question reading recent redactional reference reflects regarding relation remains role scholars scripture serves significance Song sought stage story structure suggest theological theory tion tradition understanding various whole wisdom writings York
Popular passages
Page 15 - I am now convinced that the relation between the historical critical study of the Bible and its theological use as religious literature within a community of faith and practice needs to be completely rethought.