Increase and Multiply: Governing Cultural Reproduction in Early Modern England |
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Page xxv
... masculinity they were trained as children to embody . Their transgressive behavior links them to the re- viled figure of Clinias , who , although a " scholar " and an " actor in tragedies , " causes rebellion in Arcadia , inciting the ...
... masculinity they were trained as children to embody . Their transgressive behavior links them to the re- viled figure of Clinias , who , although a " scholar " and an " actor in tragedies , " causes rebellion in Arcadia , inciting the ...
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Other editions - View all
Increase and Multiply: Governing Cultural Reproduction in Early Modern England David Glimp No preview available - 2003 |
Increase and Multiply: Governing Cultural Reproduction in Early Modern England David Glimp No preview available - 2003 |
Increase and Multiply: Governing Cultural Reproduction in Early Modern England David Glimp No preview available - 2003 |
Common terms and phrases
abundance action activity Adam and Eve angels Arcadia argues argument asserts authority biopolitics Cambridge University Press capacity chapter Christopher Hill church claims Comenius conceptual constitutes critical cultural reproduction discussion domain domestic economy early modern England effects effort elaborate Elizabeth emphasis England English ethical example Falstaff father fecundity formulation Foucault future gender God's Gosson governmental Hartlib Henry household government human humanist ideal imagined imitation imperative insists Irenius John John Milton Jonathan Goldberg kind king learning London Love's Labor's Lost marriage masculinity Michel Foucault Milton mimetic monarch multitude nation Navarre numbers objectives offspring Paradise Lost parthenogenesis pedagogic persons Petty Petty's play poet poetic poetry polemic political arithmetic population practices procreation produce provides Puritan Pyrocles reading reform regimen relation Renaissance Samuel Hartlib seeks seventeenth century Shakespeare Sidney Sidney's simply Smith stage Stephen Orgel suggests theater theatrical Thomas tion ungoverned vision vocation waste wealth women
Popular passages
Page 97 - To-morrow is Saint Crispian ; ' Then will he strip his sleeve and show his scars, And say, ' These wounds I had on Crispin's day.' Old men forget ; yet all shall be forgot, But he'll remember with advantages What feats he did that day...
Page 103 - This royal infant, — heaven still move about her! — Though in her cradle, yet now promises Upon this land a thousand thousand blessings, Which time shall bring to ripeness. She shall be (But few now living can behold that goodness) A pattern to all princes living with her, And all that shall succeed...
Page 69 - The endeavour of this present breath may buy That honour, which shall bate his scythe's keen edge, And make us heirs of all eternity. Therefore, brave conquerors ! — for so you are, That -war against your own affections, And the huge army of the world's desires...
Page 179 - A multitude, like which the populous North Pour'd never from her frozen loins, to pass Rhene or the Danaw, when her barbarous sons Came like a deluge on the South, 'and spread Beneath Gibraltar to the Libyan sands.
Page 143 - I shall detain you no longer in the demonstration of what we should not do, but straight conduct you to a hill-side, where I will point you out the right path of a virtuous and noble education; laborious indeed at the first ascent, but else so smooth, so green, so full of goodly prospect and melodious sounds on every side, that the harp of Orpheus was not more charming.
Page 96 - Where some like magistrates correct at home, Others like merchants venture trade abroad, Others like soldiers armed in their stings Make boot upon the summer's velvet buds, Which pillage they with merry march bring home To the tent-royal of their emperor...
Page 169 - In courts and palaces he also reigns, And in luxurious cities, where the noise Of riot ascends above their loftiest towers, And injury, and outrage: And when night Darkens the streets, then wander forth the sons Of Belial, flown with insolence and wine.
Page 97 - This story shall the good man teach his son; And Crispin Crispian shall ne'er go by, From this day to the ending of the world, But we in it shall be remembered— We few, we happy few, we band of brothers...
Page 172 - O why did God, Creator wise, that peopl'd highest Heav'n With Spirits Masculine, create at last This novelty on Earth, this fair defect Of Nature, and not fill the World at once 308 With Men as Angels without Feminine, Or find some other way to generate Mankind...