A System of Psychology, Volume 2Longmans, Green, and Company, 1884 - Psychology |
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Page 30
... nature of volition is plainly to induce the belief that will is nothing more than a mode of feeling . We should then have feeling as homogeneous indefinite consciousness . From this there would be differentiated cognition as definite ...
... nature of volition is plainly to induce the belief that will is nothing more than a mode of feeling . We should then have feeling as homogeneous indefinite consciousness . From this there would be differentiated cognition as definite ...
Page 63
... Natural Sight - Percepts embrace physical expressions of the face , arms , and body generally , as grimaces , gestures , contortions , and also such natural phenomena apart from the volition of man of which a symbolical use is made ...
... Natural Sight - Percepts embrace physical expressions of the face , arms , and body generally , as grimaces , gestures , contortions , and also such natural phenomena apart from the volition of man of which a symbolical use is made ...
Page 113
... nature ( nature as matter or nature as mind ) and are entitled to be placed in other groups of mental products . § 17. The symbolical character of fictions is oftentimes obvious . A type of a species stands for many individuals embraced ...
... nature ( nature as matter or nature as mind ) and are entitled to be placed in other groups of mental products . § 17. The symbolical character of fictions is oftentimes obvious . A type of a species stands for many individuals embraced ...
Page 120
... Natural or Arti- ficial . Natural Divisions are those which seem to have been marked out by nature , and are based upon differences in Kinds . A Natural Kind is a division of objects , which have a large , indefinite , and perhaps ...
... Natural or Arti- ficial . Natural Divisions are those which seem to have been marked out by nature , and are based upon differences in Kinds . A Natural Kind is a division of objects , which have a large , indefinite , and perhaps ...
Page 121
... natural divisions are ranged in groups , bearing to each other the relations of higher genera to lower , we have a natural classifi- cation ; the higher groups may not themselves be Kinds , but will contain those kinds which have the ...
... natural divisions are ranged in groups , bearing to each other the relations of higher genera to lower , we have a natural classifi- cation ; the higher groups may not themselves be Kinds , but will contain those kinds which have the ...
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Common terms and phrases
à priori abstract action æsthetic analytical proposition animal appetite argument associated attribute axiom cause character complete concept conclusion connection consciousness deduction definition degree delight desire dispositions distinction division effect emotions empirical laws enjoyment Epicurus equal evidence existence experience expressed fact faculty fallacies feeling force former generalisation greater happiness hence Hickok human idea ideal implies individual induction inference intension intuitive intuitive knowledge joys judgments knowledge latter means ment mental mind movement and exercise nature necessary truths necessity notion noumenon objects observation particular percepts philosophy pleasures and pains pleasures of society premisses present primary pleasures principal ends principles priori proposition racter Rational Psychology re-percepts reason redintegration reference regard repletion repose representation representative pleasures rience scientific sensation sense sexual social straight line summum bonum syllogism term things thought tion true uniformity universal vitality volition wealth Whewell whole words
Popular passages
Page 217 - The alternate domination of one faction over another, sharpened by the spirit of revenge natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. The disorders and miseries which result gradually incline the minds of men to seek security and repose in the absolute power of an individual...
Page 218 - To sit on rocks, to muse o'er flood and fell, To slowly trace the forest's shady scene, Where things that own not man's dominion dwell, And mortal foot hath ne'er, or rarely been ; To climb the trackless mountain all unseen, With the wild flock that never needs a fold ; Alone o'er steeps and foaming falls to lean, — This is not solitude ; 'tis but to hold Converse with nature's charms, and see her stores unrolled.
Page 173 - When Cheerfulness, a nymph of healthiest hue, Her bow across her shoulder flung, Her buskins gemmed with morning dew, Blew an inspiring air, that dale and thicket rung, The hunter's call to Faun and Dryad known...
Page 169 - Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2.
Page 153 - First. Our senses, conversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them; and thus we come by those ideas we have of "yellow, white, heat, cold, soft, hard, bitter, sweet, and all those which we call sensible qualities...
Page 345 - NEW STAR ATLAS for the Library, the School, and the Observatory, in 12 Circular Maps (with 2 Index Plates).
Page 165 - Vanity of vanities, saith the Preacher, vanity of vanities ; all is vanity. What profit hath a man of all his labour which he taketh under the sun ? One generation passeth away, and another generation cometh : but the earth abideth forever.
Page 272 - And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
Page 268 - And I saw no temple therein : for the Lord God Almighty, and the Lamb, are the temple of it. 23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. 24 And the nations of them which are saved, shall walk in the light of it; and the kings of the earth do bring their glory and honour into it.
Page 352 - TREASURY OF KNOWLEDGE AND LIBRARY OF REFERENCE. Comprising an English Dictionary and Grammar, Universal Gazetteer, Classical Dictionary, Chronology, Law Dictionary, &c.