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My heart is high above, my body is full of bliss, For I am set in luve as well as I would wiss; I luve my lady pure and she luves me again, I am her serviture, she is my soverane;

She is my very heart, I am her hope and heill, 5 She is my joy inwárd, I am her luvar leal;

I am her bond and thrall; she is at my command;

I am perpetual her man, both foot and hand; The thing that may her please my body shall fulfil;

Whatever her disease, it does my body ill.

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My bird, my bonny ane, my tender babe venust,1

My luve, my life alane, my liking and my lust!

Luvers in pain, I pray God send you sic remeid As I have nicht and day, you to defend from deid.

Therefore be ever true unto your ladies free, 15 And they will on you rue as mine has done on

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Cornish or Cornysshe, was a Court musician in the reigns of Henry VII and Henry VIII. He was connected with the court as early as 1493, and in 1509 he was made Master of the children of the Chapel Royal. 3 Then.

2 Certainly, truly.

1 This is an Elegy addressed to Jane Scroupe, a pupil of the Black nuns at Carrow near Norwich, on the death of her pet sparrow. Dirge is a name given to the church service for the repose of the dead, and the poem is not merely an elegy but a lament in which the solemn words of the Church's requiem for the departed are heard at intervals, and the echoes of distant chants mingle with little Jane Scroupe's childish distress. Thus Placebo, 1. 1, is the initial word of the opening Antiphon (Placebo Domino in regione rirorum). Dileri, 1. 3, is the first word of the Psalm which follows the placebo (Dileri_quoniam exaudit Dominus vocem orationis meam) and Ad Dominum, (1.66) is the opening of the second antiphon Ad Dominum, cum tribularer clamavi.

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And if ye stand in doubt

Who brought this rime about
My name is Colin Clout.

I purpose to shake out
All my cunning bag,
Like a clerkly hag;

For though my rime be ragged,
Tattered and jagged,

Rudely rain beaten,
Rusty and moth eaten,

If ye talk well therewith
It hath in it some pith.

For as far as I can see,

It is wrong with each degree;
For the temporalty

Accuseth the spiritualty;

The spiritual again

Doth grudge and complain
Upon tempóral men;

Thus each of other blother,2
The one against the other:"
Alas they make me shudder!
For in hugger mugger
The church is put at fault;
The prelates be so haut3
They say, and look so high,
As though they would fly
Above the starry sky.

Laymen say indeed
How they take no heed
Their silly sheep to feed,
But pluck away and pull
The fleeces of their wool;
Unnethes they leave a lock
Of wool among their flock.
And as for their cunning

A glumming and a mumming,
And make thereof a jape,5

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Scarcely I cast mine eyes Toward the cloudy skies, But when I did behold

My Sparrow dead and cold,

No creature but that wold

Have pitied upon me

To behold and see

What heaviness did me pange7
Wherewith my hands I wrange,
That my sinews cracked

As though I had been racked,
So peined and so strained,
That no life well remained.

I sighed, and I sobbed,

For that I was robbed

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They gaspé and they gape

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All to have promotion;

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There is their whole devotion,
With money, if it will hap

To catch the forked cap,
Forsooth they are too lewd
To say so all be shrewd.

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1 In this poem Skelton voices the popular discontent, blames the clergy for the wrongs which the people suffer, and attacks Cardinal Wolsey. The arraignment is put into the mouth of one Colin Clout. Colin euggests a shepherd, or countryman: Clout may mean ragged or patched, hence we may assume that Colin Clout (the patched rustic cr shepherd) was intended to stand for th humbler, or lower classes.

2 Chatter.

* Proud.

4 Scarcely.

*hoked.

4 Moment.

5 Jest.

• Would.

8 Damage.

• Chance.

7 Ignorant.

Sir John Fortescue

d. c. 1476

THE ROYAL POWER IN FRANCE AND
ENGLAND

(From The Difference Between an Absolute and a
Limited Monarchy, 1450?)

if it be a poor coat under their outermost garment, made of great1 canvas, and call it a frock. Their hose be of like canvas, and pass not their knee; wherefore they be gartered and 5 their thighs bare. Their wives and children go barefoot; they may in no otherwise live. For some of them, that was wont to pay to his lord for his tenement, which he hireth by the year, a scute, payeth now to the King, over that

There be two kinds of Kingdoms, of the 10 scute, five scutes. Through which they be

which that one is a Lordship, called in Latin, Dominium Regale, and that other is called, Dominium Politicum et Regale. And they differ, in that the first may rule his people by

forced by necessity, so to watch, labor, and grub in the ground, for their sustenance, that their nature is much wasted, and the kind of them brought to naught. They are gone

such laws as he maketh himself; and therefore 15 crooked, and are feeble, not able to fight, nor

to defend the realm; nor have they weapons, nor money to buy them weapons withal; but verily they live in the most extreme poverty and misery, and yet they dwell in one of the

he may set upon them Talys,' and other impositions, such as he will himself, without their assent. The second may not rule his people, by other laws than such as they assent unto; and therefore he may set upon them no 20 most fertile realms of the world; wherefore the Impositions without their own assent.

[After treating of the origin and nature of royal power, and considering why one King rules as an absolute and another as a limited monarch, 25 the author passes on to consider the effects of absolute monarchy ("The fruits of Jus Regale") in France.]

French King hath not men of his own realm to defend it, except his nobles, which bear no such Impositions; and therefore they are right likely of their bodies, by which cause the said King is compelled to make his armies, and retenue for the defence of the land, of strangers, as Scots, Spaniards, Arragonars, men of Almaigne, and of other nations, or else his enemies might over-run him. For he hath no defense of his own, except his castles and fortresses. Lo, this is the fruit of his Jus Regale. If the realm of England, which is an isle, and therefore may not lightly get succours from other lands, were ruled under such a law, and under such a Prince, it would be then a prey to all other nations that would conquer, rob, and devour it; which was well proved in the time of the Britons, when the Scots and the Picts so beat and oppressed this land, that the

And howso be it, that the French King reigneth
upon his people Dominio Regali: yet St. Lewis 230
sometime King there, nor any of his progenitors
set never Talys or other Impositions, upon the
people of that land, without the assent of the
three Estates, which when they be assembled
are like to the Court of Parlement in England. 35
And this order kept many of his successors until
late days, that Englishmen made such a war in
France, that the three Estates durst not come
together. And then for that cause and for
great necessity which the French king had of 40 people thereof sought help of the Romans, to

goods, for the defence of that land, he took
upon him to set Talys and other Impositions
upon the Commons, without the assent of the
three Estates; but yet he would not set any
such charges, nor hath set, upon the nobles, 45
for fear of rebellion. And because the Com-
mons, though they have grudged, have not
rebelled or be hardy to rebel, the French Kings
have yearly since set such charges upon them,
and so augmented the same charges, as the 50
same Commons be so impoverished and
destroyed, that they may scarcely live. They
drink water, they eat apples, with bread right
brown made of rye. They eat no flesh, but if3
it be seldom, a little lard, or of the entrails, or 55
heads of beasts slain for the nobles and mer-
chants of the land. They wear no woolen, but

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whom they had been tributary.

But blessed be God, this land is ruled under a better law, and therefore the people thereof be not in such penury, nor thereby hurt in their persons, but they be wealthy and have all things necessary to the sustenance of nature. Wherefore they be mighty, and able to resist the adversaries of the realm, and to beat other realms, that do or will do them wrong. Lo, this is the fruit of the Jus Politicum et Regale under which we live. Somewhat now I have showed you of the fruits of both laws, Ut ex fructibus eorum cognoscatis eos.

4 Coarse, thick.

An old French coin said to have been worth three shillings and sixpence or about eighty cents. See scute, and scudi in Cent. Dict.

i. e. The class or order of the common people.
That by their fruits ye may know them.

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