The Essays of Michel de Montaigne, Volume 3G. Bell & Sons, Limited, 1908 |
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Page 1
... person I meet ; and that this is true , observe what follows . To whom ought not treachery to be hateful when Tiberius refused it in a thing of so great importance to him ? He had word sent him from Germany that if he thought fit , they ...
... person I meet ; and that this is true , observe what follows . To whom ought not treachery to be hateful when Tiberius refused it in a thing of so great importance to him ? He had word sent him from Germany that if he thought fit , they ...
Page 2
... and therein to make use of " It is sweet , when the winds disturb the waters of the vast sea , to witness from land the peril of other persons . " — LUCRETIUS , cozenage and impudence . It would become justice , and ii . 1 . MIA OL.
... and therein to make use of " It is sweet , when the winds disturb the waters of the vast sea , to witness from land the peril of other persons . " — LUCRETIUS , cozenage and impudence . It would become justice , and ii . 1 . MIA OL.
Page 5
... person of the late Sieur de Morvilliers , Bishop of Orleans ? 3 And I know amongst those who behave themselves most bravely in the present war , some whose manners are so gentle , obliging , and just , that they will certainly stand ...
... person of the late Sieur de Morvilliers , Bishop of Orleans ? 3 And I know amongst those who behave themselves most bravely in the present war , some whose manners are so gentle , obliging , and just , that they will certainly stand ...
Page 10
... person ruin you , who set you on work . If treachery can be in any case excusable , it must be only so when it is practised to chastise and betray treachery . There are examples enough of treacheries , not only rejected , 1 Montaigne ...
... person ruin you , who set you on work . If treachery can be in any case excusable , it must be only so when it is practised to chastise and betray treachery . There are examples enough of treacheries , not only rejected , 1 Montaigne ...
Page 11
... persons have commanded a thing , who afterward have severely avenged the execution of it upon him they had employed , rejecting the reputation of so unbridled an authority , and disowning so abandoned and base a servitude and obedience ...
... persons have commanded a thing , who afterward have severely avenged the execution of it upon him they had employed , rejecting the reputation of so unbridled an authority , and disowning so abandoned and base a servitude and obedience ...
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according actions affairs Alcibiades amongst Antisthenes appetite Aristotle beauty better betwixt body Carneades Catullus cause Cicero command common conscience contrary courage custom Dæmon death desire Diogenes Laertius discourse disease divert Epicurus evil example excuse fancy Favorinus favour fear folly fools forasmuch fortune friends give hand Herodotus honour humour Idem imagination judge judgment justice king laws less liberty live look Lucretius manner marriage matter methinks mind Montaigne nature necessity never obligation occasion one's opinion ordinary ourselves OVID pain passion peradventure Phædo Plato pleased pleasure Plutarch Pompey present prince Quæs quam reason Seneca sick Socrates soever sort soul speak Suetonius suffer Tacitus things thou thoughts tion trouble truth Tusc understand Valerius Maximus vice vigour virtue wherein whilst whoever wise withal women words worse Xenophon
Popular passages
Page 98 - Nam tu sola potes tranquilla pace iuvare mortalis, quoniam belli fera moenera Mavors armipotens regit, in gremium qui saepe tuum se reicit aeterno devictus vulnere amoris, atque ita suspiciens tereti cervice reposta pascit amore avidos inhians in te, dea, visus, eque tuo pendet resupini spiritus ore.
Page 232 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20 And again. The Lord knoweth the thoughts of the wise, that they are vain.
Page 94 - Audio, quid veteres olim moneatis amici: Pone seram, cohibe: sed quis custodiet ipsos Custodes ? cauta est et ab illis incipit uxor.
Page 70 - Tithonia flectere coniunx. aspice qui coeant populi, quae moenia clausis 385 ferrum acuant portis in me excidiumque meorum.' dixerat et niveis hinc atque hinc diva lacertis cunctantem amplexu molli fovet. ille repente accepit solitam flammam, notusque medullas intravit calor et labefacta per ossa cucurrit, 390 non secus atque olim tonitru cum rupta corusco ignea rima micans percurrit lumine nimbos.
Page 157 - ... love in biting and scratching. It is not vigorous and generous enough if it be not quarrelsome ; if civilized and artificial, if it treads nicely, and fears the shock.
Page 20 - I speak truth, not so much as I would, but as much as I dare: and I dare a little the more, as I grow older; for methinks custom allows to age more liberty of prating, and more indiscretion of talking of a man's self.
Page 264 - I am betimes sensible of the little breezes that begin to sing and whistle in the shrouds, the fore-runners of the storm : 1 Buchanan.
Page 215 - ... tis ridiculous and unjust that the laziness of our wives should be maintained with our sweat and labour. No man, so far as in me lies, shall have a clearer, a more quiet and free fruition of his estate than I. If the husband bring matter, nature herself will that the wife find the form. As to the duties of conjugal friendship, that some think to be impaired by these absences, I am quite of another opinion. It is, on the contrary, an intelligence that easily cools by a too frequent and assiduous...
Page 74 - might I have had my own will, I would not have married Wisdom herself, if she would have had me: but 'tis to much purpose to evade it, the common custom and use of life will have it so. Most of my actions are guided by example, not choice.
Page 138 - ... tis short both in extent of time and extent of matter: Vixere fortes ante Agamemnona Multi, sed omnes illacrymabiles Urgentur, ignotique longa Nocte.