The Essays of Michel de Montaigne, Volume 3G. Bell & Sons, Limited, 1908 |
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Page 3
... matter nor occasion to any such thing . In the little I have had to mediate betwixt our princes ' in the divisions and subdivisions by which we are at this time torn to pieces , I have been very careful that they should neither be ...
... matter nor occasion to any such thing . In the little I have had to mediate betwixt our princes ' in the divisions and subdivisions by which we are at this time torn to pieces , I have been very careful that they should neither be ...
Page 15
... matter is excusable , if any can be so ; but the profit of the augmentation of the public revenue , that served the Roman senate for a pretence to the foul conclusion I am going to relate , is not sufficient to warrant any such ...
... matter is excusable , if any can be so ; but the profit of the augmentation of the public revenue , that served the Roman senate for a pretence to the foul conclusion I am going to relate , is not sufficient to warrant any such ...
Page 17
... should act piously towards their parents . " - CICERO , De Offic . , iii . 23 , who , however , puts the matter interrogatively . ' tis a grandeur that could have no place in III . C CHAP . I. ] 17 OF PROFIT AND HONESTY .
... should act piously towards their parents . " - CICERO , De Offic . , iii . 23 , who , however , puts the matter interrogatively . ' tis a grandeur that could have no place in III . C CHAP . I. ] 17 OF PROFIT AND HONESTY .
Page 20
... matter , nor better and more distinctly sifted the parts and sequences of it , nor ever more exactly and fully arrived at the end he proposed to himself . To perfect it , I need bring nothing but fidelity to the work ; and that is there ...
... matter , nor better and more distinctly sifted the parts and sequences of it , nor ever more exactly and fully arrived at the end he proposed to himself . To perfect it , I need bring nothing but fidelity to the work ; and that is there ...
Page 28
... matter by the consent of all my faculties , without divi- sion or intestine sedition ; my judgment is to have all the blame or all the praise ; and the blame it once has , it has always ; for almost from my infancy it has ever been one ...
... matter by the consent of all my faculties , without divi- sion or intestine sedition ; my judgment is to have all the blame or all the praise ; and the blame it once has , it has always ; for almost from my infancy it has ever been one ...
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Common terms and phrases
according actions affairs Alcibiades amongst Antisthenes appetite Aristotle beauty better betwixt body Carneades Catullus cause Cicero command common conscience contrary courage custom Dæmon death desire Diogenes Laertius discourse disease divert Epicurus evil example excuse fancy Favorinus favour fear folly fools forasmuch fortune friends give hand Herodotus honour humour Idem imagination judge judgment justice king laws less liberty live look Lucretius manner marriage matter methinks mind Montaigne nature necessity never obligation occasion one's opinion ordinary ourselves OVID pain passion peradventure Phædo Plato pleased pleasure Plutarch Pompey present prince Quæs quam reason Seneca sick Socrates soever sort soul speak Suetonius suffer Tacitus things thou thoughts tion trouble truth Tusc understand Valerius Maximus vice vigour virtue wherein whilst whoever wise withal women words worse Xenophon
Popular passages
Page 98 - Nam tu sola potes tranquilla pace iuvare mortalis, quoniam belli fera moenera Mavors armipotens regit, in gremium qui saepe tuum se reicit aeterno devictus vulnere amoris, atque ita suspiciens tereti cervice reposta pascit amore avidos inhians in te, dea, visus, eque tuo pendet resupini spiritus ore.
Page 232 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20 And again. The Lord knoweth the thoughts of the wise, that they are vain.
Page 94 - Audio, quid veteres olim moneatis amici: Pone seram, cohibe: sed quis custodiet ipsos Custodes ? cauta est et ab illis incipit uxor.
Page 70 - Tithonia flectere coniunx. aspice qui coeant populi, quae moenia clausis 385 ferrum acuant portis in me excidiumque meorum.' dixerat et niveis hinc atque hinc diva lacertis cunctantem amplexu molli fovet. ille repente accepit solitam flammam, notusque medullas intravit calor et labefacta per ossa cucurrit, 390 non secus atque olim tonitru cum rupta corusco ignea rima micans percurrit lumine nimbos.
Page 157 - ... love in biting and scratching. It is not vigorous and generous enough if it be not quarrelsome ; if civilized and artificial, if it treads nicely, and fears the shock.
Page 20 - I speak truth, not so much as I would, but as much as I dare: and I dare a little the more, as I grow older; for methinks custom allows to age more liberty of prating, and more indiscretion of talking of a man's self.
Page 264 - I am betimes sensible of the little breezes that begin to sing and whistle in the shrouds, the fore-runners of the storm : 1 Buchanan.
Page 215 - ... tis ridiculous and unjust that the laziness of our wives should be maintained with our sweat and labour. No man, so far as in me lies, shall have a clearer, a more quiet and free fruition of his estate than I. If the husband bring matter, nature herself will that the wife find the form. As to the duties of conjugal friendship, that some think to be impaired by these absences, I am quite of another opinion. It is, on the contrary, an intelligence that easily cools by a too frequent and assiduous...
Page 74 - might I have had my own will, I would not have married Wisdom herself, if she would have had me: but 'tis to much purpose to evade it, the common custom and use of life will have it so. Most of my actions are guided by example, not choice.
Page 138 - ... tis short both in extent of time and extent of matter: Vixere fortes ante Agamemnona Multi, sed omnes illacrymabiles Urgentur, ignotique longa Nocte.