Notes on Aristophanes and PlatoMacmillan, 1884 - 4 pages |
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Page 73
... truth , far above all prejudice and credulity.6 CEBES . He was a Theban . ( Vid . Simmiam . ) HERMOGENES . He was a man of piety , and believed in divination . He was present in Callias's symposium ; was a person 1 Apol . Socrat . Plato ...
... truth , far above all prejudice and credulity.6 CEBES . He was a Theban . ( Vid . Simmiam . ) HERMOGENES . He was a man of piety , and believed in divination . He was present in Callias's symposium ; was a person 1 Apol . Socrat . Plato ...
Page 83
... truth , the foundation of eloquence . IIep Tаνта та λeɣoμeva μια τις τεχνη , είπερ εστιν , αυτη αν ειη , ήτις δια τ ' εσται , πᾶν παντι ὁμοιοῦν των δυνατων , και δις δυνατον · και , αλλου ὁμοιοῦντος και αποκρυπτομένου , εις φως αγειν ...
... truth , the foundation of eloquence . IIep Tаνта та λeɣoμeva μια τις τεχνη , είπερ εστιν , αυτη αν ειη , ήτις δια τ ' εσται , πᾶν παντι ὁμοιοῦν των δυνατων , και δις δυνατον · και , αλλου ὁμοιοῦντος και αποκρυπτομένου , εις φως αγειν ...
Page 105
... truth ; it represents the true spirit and disposition of Socrates , and many of the topicks used in it are agreeable to those which we find in Xenophon , 1 and which were doubtless used by Socrates himself ; as where he mentions his ...
... truth ; it represents the true spirit and disposition of Socrates , and many of the topicks used in it are agreeable to those which we find in Xenophon , 1 and which were doubtless used by Socrates himself ; as where he mentions his ...
Page 112
... truth is perpetu- ally stopped and impeded by the numerous avocations , the little pleasures , pains , and necessities of its com- panion . That , as death is but a transition from its opposite , 1 life ( in the same manner as heat is ...
... truth is perpetu- ally stopped and impeded by the numerous avocations , the little pleasures , pains , and necessities of its com- panion . That , as death is but a transition from its opposite , 1 life ( in the same manner as heat is ...
Page 113
... truths , which she recollects and assents to on their recurring to her in this life . That , as truth is eternal and immutable , and not visible to our senses but to the soul alone ; and as the empire , which she exercises over the body ...
... truths , which she recollects and assents to on their recurring to her in this life . That , as truth is eternal and immutable , and not visible to our senses but to the soul alone ; and as the empire , which she exercises over the body ...
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Common terms and phrases
afterwards Alcibiades alludes ancient Andocides Archytas Aristophanes Aristotle Athenæus Athenian Athens birds body called Callias character chorus citizens Cleon comick court Dacier dæmon death dialogue Diodorus Diog Dion Dionysius divinity drama Edited epistle Euripides famous Fcap Gorgias Greece GREEK TEXT Herodotus Hipparinus Hippias honour imagine Isocrates justice Lacedæmonians Laert Laertius Legib Lysias mankind manner mentioned mind musick nature NOTES oration pain passage Pausanias perhaps Pericles Persian person Phædo Phædrus philosophy Pisthetærus Plat Plato pleasure Plutarch Plutus poet Protagoras publick Republ REPUBLICA says Scene Schol Scholia Scholiast seems Serrani shew Sicily Socrates Socrates's sophist soul Sparta Sympos Syracuse thing Thucyd Thucydides tion tragick virtue words Xenoph Xenophon αλλ γαρ γε δε δι δια ει εις εκ εν επι εστι και κατα μεν μη ου ουκ ουτε παντα ΠΕΡΙ προς τας τε τοις τω ὡς
Popular passages
Page 217 - ... not under their senses, they were fain to borrow words from ordinary known ideas of sensation, by that means to make others the more easily to conceive those operations they experimented in themselves, which made no outward sensible appearances...
Page 269 - Druids held the immortality of the soul, and a state of future rewards and punishments...
Page 127 - Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'.
Page 127 - ... in its natural state. But yet excess of cold as well as heat pains us, because it is equally destructive to that temper which is necessary to the preservation of life, and the exercise of the several functions of the body, and which consists in a moderate degree of warmth ; or, if you please, a motion of the insensible parts of our bodies, confined within certain bounds.
Page 212 - who are possessed of this faculty,' (that is, of fetching a voice from the belly or stomach) 'can manage their voice in so wonderful a manner that it shall seem to come from what part they please, not of themselves only, but of any other person in the company, or even from the bottom of a well, down a chimney, from below stairs, &c. &c. of which I myself have been witness.
Page 241 - there is no natural difference between the sexes, but in point of strength. When the entire sexes are compared together, the female is doubtless the inferior ; but in individuals, the woman has often the advantage of the man."* In this opinion I have no doubt that Plato is in the right.