Notes on Aristophanes and Plato |
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Page 10
... speak- ing , then , perhaps , taught by the sophists . The terms they use ( as the Scholiast observes ) bear a double mean- ing ; and he rightly explains the sense of καταδακτυλίζειν . There is no doubt , but that this line is spoken by ...
... speak- ing , then , perhaps , taught by the sophists . The terms they use ( as the Scholiast observes ) bear a double mean- ing ; and he rightly explains the sense of καταδακτυλίζειν . There is no doubt , but that this line is spoken by ...
Page 13
... speaks for the accuser . From Ὁ βδελυρος οὗτος ου μετεδωκ ' αιτοῦντι μοι , are his words in the character of the Cydathenæan dog , who represents a sycophant informer , who prosecutes Labes ( the dog defendant ) because he would not ...
... speaks for the accuser . From Ὁ βδελυρος οὗτος ου μετεδωκ ' αιτοῦντι μοι , are his words in the character of the Cydathenæan dog , who represents a sycophant informer , who prosecutes Labes ( the dog defendant ) because he would not ...
Page 37
... speaks only out of interest . Now the Triballian god is again to deter- mine the matter ; they interpret his jargon as favour- able to them ; so Neptune is forced to give up the point , and Pisthetarus goes with him and the barbarian to ...
... speaks only out of interest . Now the Triballian god is again to deter- mine the matter ; they interpret his jargon as favour- able to them ; so Neptune is forced to give up the point , and Pisthetarus goes with him and the barbarian to ...
Page 81
... speak one thing , and mean another . 258. Edoče Tov . ] He alludes to the form of a Psephisma , Εδοξε τω δημω · Τισαμενος ειπε , & c . as H. Stephanus observes . VOL . IV . G Here they pursue their conversation during the hours of noon ...
... speak one thing , and mean another . 258. Edoče Tov . ] He alludes to the form of a Psephisma , Εδοξε τω δημω · Τισαμενος ειπε , & c . as H. Stephanus observes . VOL . IV . G Here they pursue their conversation during the hours of noon ...
Page 90
... speak in the assembly of the people . Therefore , Potter ( Archæolog . L. 1 , c . 17. ) is not correct when he affirms that they could not speak there , who were under thirty years of age . They could not indeed be chosen into the ...
... speak in the assembly of the people . Therefore , Potter ( Archæolog . L. 1 , c . 17. ) is not correct when he affirms that they could not speak there , who were under thirty years of age . They could not indeed be chosen into the ...
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Common terms and phrases
afterwards Alcibiades alludes ancient Andocides Archytas Aristophanes Aristotle Athenæus Athenian Athens birds body called Callias character chorus citizens Cleon comick court Dacier dæmon death dialogue Diodorus Diog Dion Dionysius divinity drama Edited epistle Euripides famous Fcap Gorgias Greece GREEK TEXT Herodotus Hipparinus Hippias honour imagine Isocrates justice Lacedæmonians Laert Laertius Legib Lysias mankind manner mentioned mind musick nature NOTES oration pain passage Pausanias perhaps Pericles Persian person Phædo Phædrus philosophy Pisthetærus Plat Plato pleasure Plutarch Plutus poet Protagoras publick Republ REPUBLICA says Scene Schol Scholia Scholiast seems Serrani shew Sicily Socrates Socrates's sophist soul Sparta Sympos Syracuse thing Thucyd Thucydides tion tragick virtue words Xenoph Xenophon αλλ γαρ γε δε δι δια ει εις εκ εν επι εστι και κατα μεν μη ου ουκ ουτε παντα ΠΕΡΙ προς τας τε τοις τω ὡς
Popular passages
Page 217 - ... not under their senses, they were fain to borrow words from ordinary known ideas of sensation, by that means to make others the more easily to conceive those operations they experimented in themselves, which made no outward sensible appearances...
Page 269 - Druids held the immortality of the soul, and a state of future rewards and punishments...
Page 127 - Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'.
Page 127 - ... in its natural state. But yet excess of cold as well as heat pains us, because it is equally destructive to that temper which is necessary to the preservation of life, and the exercise of the several functions of the body, and which consists in a moderate degree of warmth ; or, if you please, a motion of the insensible parts of our bodies, confined within certain bounds.
Page 212 - who are possessed of this faculty,' (that is, of fetching a voice from the belly or stomach) 'can manage their voice in so wonderful a manner that it shall seem to come from what part they please, not of themselves only, but of any other person in the company, or even from the bottom of a well, down a chimney, from below stairs, &c. &c. of which I myself have been witness.
Page 241 - there is no natural difference between the sexes, but in point of strength. When the entire sexes are compared together, the female is doubtless the inferior ; but in individuals, the woman has often the advantage of the man."* In this opinion I have no doubt that Plato is in the right.