Notes on Aristophanes and Plato |
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Page 44
... mind to settle an oligarchy there . See his history in Lysias , Orat . in Agoratum , p . 234. and Orat . in Nico- machum , p . 476 . 847. Lamachus was slain in Sicily about two years before this , and Hyperbolus was murdered at Samos in ...
... mind to settle an oligarchy there . See his history in Lysias , Orat . in Agoratum , p . 234. and Orat . in Nico- machum , p . 476 . 847. Lamachus was slain in Sicily about two years before this , and Hyperbolus was murdered at Samos in ...
Page 54
... minds of men , and especially of the younger sort ; and he attributes it to the philosophers , to the sophists , and to the tragick writers , particularly Euripides . 1209. Σroißη , a botch - word inserted only to fill up : literally ...
... minds of men , and especially of the younger sort ; and he attributes it to the philosophers , to the sophists , and to the tragick writers , particularly Euripides . 1209. Σroißη , a botch - word inserted only to fill up : literally ...
Page 72
... mind alone , and not in externals . His way of life was easy and contented : he passed whole days in the company of Socrates , who taught him ( he says ) to be mentally rich . He was much beloved in the city , and his scholars were ...
... mind alone , and not in externals . His way of life was easy and contented : he passed whole days in the company of Socrates , who taught him ( he says ) to be mentally rich . He was much beloved in the city , and his scholars were ...
Page 85
... mind , whence he himself was called Noûs . He was nearly of the same age with Pericles , and came to Athens Ol . 75. 1 , where he passed about thirty years . Ib . Ιπποκρατει . ] That famous physician was then about fifty years of age ...
... mind , whence he himself was called Noûs . He was nearly of the same age with Pericles , and came to Athens Ol . 75. 1 , where he passed about thirty years . Ib . Ιπποκρατει . ] That famous physician was then about fifty years of age ...
Page 95
... mind NOTES . P. 144. What Plato would prove in this place is excellent , namely ; Το των αλλων επιστημων κτημα , εαν τις ανευ του βελτιστου κεκτημενος η , ολιγακις μεν ωφελειν , βλαπτειν δε τα πλείω τον εχοντα αυτα . See also de Repub ...
... mind NOTES . P. 144. What Plato would prove in this place is excellent , namely ; Το των αλλων επιστημων κτημα , εαν τις ανευ του βελτιστου κεκτημενος η , ολιγακις μεν ωφελειν , βλαπτειν δε τα πλείω τον εχοντα αυτα . See also de Repub ...
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Common terms and phrases
afterwards Alcibiades alludes ancient Andocides Archytas Aristophanes Aristotle Athenæus Athenian Athens birds body called Callias character chorus citizens Cleon comick court Dacier dæmon death dialogue Diodorus Diog Dion Dionysius divinity drama Edited epistle Euripides famous Fcap Gorgias Greece GREEK TEXT Herodotus Hipparinus Hippias honour imagine Isocrates justice Lacedæmonians Laert Laertius Legib Lysias mankind manner mentioned mind musick nature NOTES oration pain passage Pausanias perhaps Pericles Persian person Phædo Phædrus philosophy Pisthetærus Plat Plato pleasure Plutarch Plutus poet Protagoras publick Republ REPUBLICA says Scene Schol Scholia Scholiast seems Serrani shew Sicily Socrates Socrates's sophist soul Sparta Sympos Syracuse thing Thucyd Thucydides tion tragick virtue words Xenoph Xenophon αλλ γαρ γε δε δι δια ει εις εκ εν επι εστι και κατα μεν μη ου ουκ ουτε παντα ΠΕΡΙ προς τας τε τοις τω ὡς
Popular passages
Page 217 - ... not under their senses, they were fain to borrow words from ordinary known ideas of sensation, by that means to make others the more easily to conceive those operations they experimented in themselves, which made no outward sensible appearances...
Page 269 - Druids held the immortality of the soul, and a state of future rewards and punishments...
Page 127 - Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'.
Page 127 - ... in its natural state. But yet excess of cold as well as heat pains us, because it is equally destructive to that temper which is necessary to the preservation of life, and the exercise of the several functions of the body, and which consists in a moderate degree of warmth ; or, if you please, a motion of the insensible parts of our bodies, confined within certain bounds.
Page 212 - who are possessed of this faculty,' (that is, of fetching a voice from the belly or stomach) 'can manage their voice in so wonderful a manner that it shall seem to come from what part they please, not of themselves only, but of any other person in the company, or even from the bottom of a well, down a chimney, from below stairs, &c. &c. of which I myself have been witness.
Page 241 - there is no natural difference between the sexes, but in point of strength. When the entire sexes are compared together, the female is doubtless the inferior ; but in individuals, the woman has often the advantage of the man."* In this opinion I have no doubt that Plato is in the right.