Notes on Aristophanes and Plato |
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Page 5
... mean that they sent their Erparno on various useless embassies , who gladly accepted them , as well to be out of the way of danger , as to earn the publick allowance , two or three drachmæ a day , and to be out of the power of their ...
... mean that they sent their Erparno on various useless embassies , who gladly accepted them , as well to be out of the way of danger , as to earn the publick allowance , two or three drachmæ a day , and to be out of the power of their ...
Page 8
... means : but why does he call it so ? 790. ETOS oуdoov . Must be understood of the eighth year only beginning . 810. Ω πολις Αργους . The sharpness of this parody of Euripides consists in this : Cleon , under a pretence of an embassy to ...
... means : but why does he call it so ? 790. ETOS oуdoov . Must be understood of the eighth year only beginning . 810. Ω πολις Αργους . The sharpness of this parody of Euripides consists in this : Cleon , under a pretence of an embassy to ...
Page 10
... mean- ing ; and he rightly explains the sense of καταδακτυλίζειν . There is no doubt , but that this line is spoken by the chorus to Demus , who represents the people . VESPE Olymp . 89. 2. In Lenæis . v . 10 NOTES ON ARISTOPHANES .
... mean- ing ; and he rightly explains the sense of καταδακτυλίζειν . There is no doubt , but that this line is spoken by the chorus to Demus , who represents the people . VESPE Olymp . 89. 2. In Lenæis . v . 10 NOTES ON ARISTOPHANES .
Page 14
... means , the dog of the publick ; or this last line may be spoken by the judge himself , who represents the people , and is angry , that he had no part in the spoil . In the Scholia , for Xapητа read Λαχητα . 930. Αυτος καθελου — as far ...
... means , the dog of the publick ; or this last line may be spoken by the judge himself , who represents the people , and is angry , that he had no part in the spoil . In the Scholia , for Xapητа read Λαχητα . 930. Αυτος καθελου — as far ...
Page 15
... mean- ing Cleon , whom Bdelycleon personates . Observe the way of singing successively ( see Nubes , v . 1367 ) , and continuing the same Scholion , giving a myrtle branch from one to another . 1275. Euri Tives oi , & c . This obscure ...
... mean- ing Cleon , whom Bdelycleon personates . Observe the way of singing successively ( see Nubes , v . 1367 ) , and continuing the same Scholion , giving a myrtle branch from one to another . 1275. Euri Tives oi , & c . This obscure ...
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Common terms and phrases
afterwards Alcibiades alludes ancient appears Aristophanes Athenæus Athenian Athens beginning body BOOK brother called carried character chorus citizens consequently consists continued court death described dialogue Dion Dionysius Edited epistle Euripides expression famous father founded friends give Gorgias Greece GREEK GREEK TEXT hands head hundred idea imagine introduced Italy justice kind knowledge latter laws lived manner means mentioned mind nature never NOTES observed opinion oration pain particularly passage perhaps Persian person philosophy Plat Plato played pleasure Plutarch poet present preserved principal probably Protagoras publick reason remarkable Republ says Scene seems sense Serrani shew Socrates sophist soul speaks tells thing tion true virtue whole writer written Xenophon young γαρ δε εν και μεν ΠΕΡΙ τε το των
Popular passages
Page 217 - ... not under their senses, they were fain to borrow words from ordinary known ideas of sensation, by that means to make others the more easily to conceive those operations they experimented in themselves, which made no outward sensible appearances...
Page 269 - Druids held the immortality of the soul, and a state of future rewards and punishments...
Page 127 - Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'.
Page 127 - ... in its natural state. But yet excess of cold as well as heat pains us, because it is equally destructive to that temper which is necessary to the preservation of life, and the exercise of the several functions of the body, and which consists in a moderate degree of warmth ; or, if you please, a motion of the insensible parts of our bodies, confined within certain bounds.
Page 212 - who are possessed of this faculty,' (that is, of fetching a voice from the belly or stomach) 'can manage their voice in so wonderful a manner that it shall seem to come from what part they please, not of themselves only, but of any other person in the company, or even from the bottom of a well, down a chimney, from below stairs, &c. &c. of which I myself have been witness.
Page 241 - there is no natural difference between the sexes, but in point of strength. When the entire sexes are compared together, the female is doubtless the inferior ; but in individuals, the woman has often the advantage of the man."* In this opinion I have no doubt that Plato is in the right.
Bibliographic information
| Title | Notes on Aristophanes and Plato Volume 4 of The Works of Thomas Gray: In Prose and Verse, Edmund Gosse Volume 4 of Works in Prose and Verse, Edmund Gosse |
| Author | Thomas Gray |
| Editor | Edmund Gosse |
| Publisher | Macmillan, 1884 |
| Original from | Oxford University |
| Digitized | 8 Aug 2007 |
| Length | 4 pages |
| Export Citation | BiBTeX EndNote RefMan |