Notes on Aristophanes and Plato |
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Page 11
... is undoubtedly a parody of some tragick chorus , perhaps of Eschylus or of Euripides , though the Scholiast is silent . 388. N Avke , & c . The fane of Lycus adjoining to all courts of justice , fenced in , and covered VESPÆ RANE 49.
... is undoubtedly a parody of some tragick chorus , perhaps of Eschylus or of Euripides , though the Scholiast is silent . 388. N Avke , & c . The fane of Lycus adjoining to all courts of justice , fenced in , and covered VESPÆ RANE 49.
Page 12
Thomas Gray Edmund Gosse. all courts of justice , fenced in , and covered at the top with mats . 415. Tavra SηT ' ov deiva , & c . This should be spoken by the chorus . 576. When boys underwent the Aokiμaσia , their puberty was publickly ...
Thomas Gray Edmund Gosse. all courts of justice , fenced in , and covered at the top with mats . 415. Tavra SηT ' ov deiva , & c . This should be spoken by the chorus . 576. When boys underwent the Aokiμaσia , their puberty was publickly ...
Page 57
... justice , according to the age of the plaintiffs ; first those ( as I imagine ) above sixty years of age , and so downwards . After which , if there were several , they cast lots whose should be heard first . 1017. A woman could not ...
... justice , according to the age of the plaintiffs ; first those ( as I imagine ) above sixty years of age , and so downwards . After which , if there were several , they cast lots whose should be heard first . 1017. A woman could not ...
Page 103
... the vain ceremonies of external worship , without regard to justice and to those plain duties of society , which alone can render us truly worthy of the deity . APOLOGIA SOCRATIS . PLATO was himself present at the trial EUTHYPHRO . 103.
... the vain ceremonies of external worship , without regard to justice and to those plain duties of society , which alone can render us truly worthy of the deity . APOLOGIA SOCRATIS . PLATO was himself present at the trial EUTHYPHRO . 103.
Page 109
... justice , Ανδρες Δικασται , or sometimes Ανδρες Αθηναιοι , or Avopes alone : he therefore was judged in some of these courts . 1 See Lysias's Apolog . in Simonem , and his Oration , Pro sacrâ Olivâ . 2 See Lysias in Philonem , pro ...
... justice , Ανδρες Δικασται , or sometimes Ανδρες Αθηναιοι , or Avopes alone : he therefore was judged in some of these courts . 1 See Lysias's Apolog . in Simonem , and his Oration , Pro sacrâ Olivâ . 2 See Lysias in Philonem , pro ...
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Common terms and phrases
afterwards Alcibiades alludes ancient Andocides Archytas Aristophanes Aristotle Athenæus Athenian Athens birds body called Callias character chorus citizens Cleon comick court Dacier dæmon death dialogue Diodorus Diog Dion Dionysius divinity drama Edited epistle Euripides famous Fcap Gorgias Greece GREEK TEXT Herodotus Hipparinus Hippias honour imagine Isocrates justice Lacedæmonians Laert Laertius Legib Lysias mankind manner mentioned mind musick nature NOTES oration pain passage Pausanias perhaps Pericles Persian person Phædo Phædrus philosophy Pisthetærus Plat Plato pleasure Plutarch Plutus poet Protagoras publick Republ REPUBLICA says Scene Schol Scholia Scholiast seems Serrani shew Sicily Socrates Socrates's sophist soul Sparta Sympos Syracuse thing Thucyd Thucydides tion tragick virtue words Xenoph Xenophon αλλ γαρ γε δε δι δια ει εις εκ εν επι εστι και κατα μεν μη ου ουκ ουτε παντα ΠΕΡΙ προς τας τε τοις τω ὡς
Popular passages
Page 217 - ... not under their senses, they were fain to borrow words from ordinary known ideas of sensation, by that means to make others the more easily to conceive those operations they experimented in themselves, which made no outward sensible appearances...
Page 269 - Druids held the immortality of the soul, and a state of future rewards and punishments...
Page 127 - Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'.
Page 127 - ... in its natural state. But yet excess of cold as well as heat pains us, because it is equally destructive to that temper which is necessary to the preservation of life, and the exercise of the several functions of the body, and which consists in a moderate degree of warmth ; or, if you please, a motion of the insensible parts of our bodies, confined within certain bounds.
Page 212 - who are possessed of this faculty,' (that is, of fetching a voice from the belly or stomach) 'can manage their voice in so wonderful a manner that it shall seem to come from what part they please, not of themselves only, but of any other person in the company, or even from the bottom of a well, down a chimney, from below stairs, &c. &c. of which I myself have been witness.
Page 241 - there is no natural difference between the sexes, but in point of strength. When the entire sexes are compared together, the female is doubtless the inferior ; but in individuals, the woman has often the advantage of the man."* In this opinion I have no doubt that Plato is in the right.