Notes on Aristophanes and Plato |
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Page 54
... idea of this Ankulov , on which so much of this scene turns ; nor of the Ιηκοπον ου πελαθεις επ ' αρωγαν which answers to it , or the атто @ ρат , which two last seem to relate to the musick and the rhythm introduced by Eschylus in his ...
... idea of this Ankulov , on which so much of this scene turns ; nor of the Ιηκοπον ου πελαθεις επ ' αρωγαν which answers to it , or the атто @ ρат , which two last seem to relate to the musick and the rhythm introduced by Eschylus in his ...
Page 83
... ideas . " Locke's Essay , B. 4. ch . 1 . 261. Exeαтikov Пaλaμndŋv . ] Quintilian informs us , that the person here meant is Alcidamas of Elea . Laertius takes it to be meant of Zeno Eleates , who is looked upon as the inventor of ...
... ideas . " Locke's Essay , B. 4. ch . 1 . 261. Exeαтikov Пaλaμndŋv . ] Quintilian informs us , that the person here meant is Alcidamas of Elea . Laertius takes it to be meant of Zeno Eleates , who is looked upon as the inventor of ...
Page 84
... idea , ЕK TV v αισθησεων εις εν λογισμω ξυναιρουμενον . — Εις μιαν τε ιδεαν συνο- ρῶντα αγειν τα πολλαχη διεσπαρμένα . 266. Almost all these persons are mentioned by Quintilian L. 3 , 1. , as having written arts of rhetorick , and were ...
... idea , ЕK TV v αισθησεων εις εν λογισμω ξυναιρουμενον . — Εις μιαν τε ιδεαν συνο- ρῶντα αγειν τα πολλαχη διεσπαρμένα . 266. Almost all these persons are mentioned by Quintilian L. 3 , 1. , as having written arts of rhetorick , and were ...
Page 102
... ideas of religion were 1 The Enynraι at Athens , like the Pontifices at Rome , were applied to , when any prodigy had happened or any violent death , to settle the rights of expiation or to propitiate the manes of the dead ...
... ideas of religion were 1 The Enynraι at Athens , like the Pontifices at Rome , were applied to , when any prodigy had happened or any violent death , to settle the rights of expiation or to propitiate the manes of the dead ...
Page 112
... idea of Pythagoras . Εν βιῳ αρχη τελευτης εν Swn de reveals poopas . Diog . Laert . L. 8. s . 22 . NOTE . P. 61. Þıλoλaov . ] We see that Philolaus of Crotona had been at Thebes , and that Simmias and Cebes had both received from him ...
... idea of Pythagoras . Εν βιῳ αρχη τελευτης εν Swn de reveals poopas . Diog . Laert . L. 8. s . 22 . NOTE . P. 61. Þıλoλaov . ] We see that Philolaus of Crotona had been at Thebes , and that Simmias and Cebes had both received from him ...
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afterwards Alcibiades alludes ancient Andocides Archytas Aristophanes Aristotle Athenæus Athenian Athens birds body called Callias character chorus citizens Cleon comick court Dacier dæmon death dialogue Diodorus Diog Dion Dionysius divinity drama Edited epistle Euripides famous Fcap Gorgias Greece GREEK TEXT Herodotus Hipparinus Hippias honour imagine Isocrates justice Lacedæmonians Laert Laertius Legib Lysias mankind manner mentioned mind musick nature NOTES oration pain passage Pausanias perhaps Pericles Persian person Phædo Phædrus philosophy Pisthetærus Plat Plato pleasure Plutarch Plutus poet Protagoras publick Republ REPUBLICA says Scene Schol Scholia Scholiast seems Serrani shew Sicily Socrates Socrates's sophist soul Sparta Sympos Syracuse thing Thucyd Thucydides tion tragick virtue words Xenoph Xenophon αλλ γαρ γε δε δι δια ει εις εκ εν επι εστι και κατα μεν μη ου ουκ ουτε παντα ΠΕΡΙ προς τας τε τοις τω ὡς
Popular passages
Page 217 - ... not under their senses, they were fain to borrow words from ordinary known ideas of sensation, by that means to make others the more easily to conceive those operations they experimented in themselves, which made no outward sensible appearances...
Page 269 - Druids held the immortality of the soul, and a state of future rewards and punishments...
Page 127 - Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'.
Page 127 - ... in its natural state. But yet excess of cold as well as heat pains us, because it is equally destructive to that temper which is necessary to the preservation of life, and the exercise of the several functions of the body, and which consists in a moderate degree of warmth ; or, if you please, a motion of the insensible parts of our bodies, confined within certain bounds.
Page 212 - who are possessed of this faculty,' (that is, of fetching a voice from the belly or stomach) 'can manage their voice in so wonderful a manner that it shall seem to come from what part they please, not of themselves only, but of any other person in the company, or even from the bottom of a well, down a chimney, from below stairs, &c. &c. of which I myself have been witness.
Page 241 - there is no natural difference between the sexes, but in point of strength. When the entire sexes are compared together, the female is doubtless the inferior ; but in individuals, the woman has often the advantage of the man."* In this opinion I have no doubt that Plato is in the right.