Notes on Aristophanes and Plato |
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Page 17
567. ) 180. Thales the Milesian . 256. The sacrifice of Athamas , in a tragedy of Sophocles . 267. Kvv , a leather cap , or calotte , with which they covered their head against the rain 335. Bombast expressions of dithyrambick writers ...
567. ) 180. Thales the Milesian . 256. The sacrifice of Athamas , in a tragedy of Sophocles . 267. Kvv , a leather cap , or calotte , with which they covered their head against the rain 335. Bombast expressions of dithyrambick writers ...
Page 20
This Ήσυχος , ήσυχος , ηρεμα , κανθών , is a parody of that scene which begun , Αγ ' ω φιλον μοι Πηγασου πτερον : and so , from the elevated expression , I imagine the rest to be , as far as v . 155. The reason why he himself chooses to ...
This Ήσυχος , ήσυχος , ηρεμα , κανθών , is a parody of that scene which begun , Αγ ' ω φιλον μοι Πηγασου πτερον : and so , from the elevated expression , I imagine the rest to be , as far as v . 155. The reason why he himself chooses to ...
Page 53
It should seem that love was the cause of the death of Euripides , and one would think , from the expression and from the Scholia , that his wife had not only been false to him , but that she destroyed him . 1106. To aλaμaki .
It should seem that love was the cause of the death of Euripides , and one would think , from the expression and from the Scholia , that his wife had not only been false to him , but that she destroyed him . 1106. To aλaμaki .
Page 55
For though this expression be somewhat obscure , it is far prefer- able to Tanaquil Faber's emendation , ev evσKOTOIO IV eέnτnμevov , which is neither sense nor Greek . 14. Zroa , all repositories of corn were so called . 22.
For though this expression be somewhat obscure , it is far prefer- able to Tanaquil Faber's emendation , ev evσKOTOIO IV eέnτnμevov , which is neither sense nor Greek . 14. Zroa , all repositories of corn were so called . 22.
Page 61
The fact is obscure , the expression broken , and the Scholiast trifling . 253. The Scholia here explain all the marks used by the grammarians in dramas with their names . 268 . xpvσov , & c . This is ironical , and not as the Scholia ...
The fact is obscure , the expression broken , and the Scholiast trifling . 253. The Scholia here explain all the marks used by the grammarians in dramas with their names . 268 . xpvσov , & c . This is ironical , and not as the Scholia ...
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Common terms and phrases
afterwards Alcibiades alludes ancient appears Aristophanes Athenæus Athenian Athens beginning body BOOK brother called carried character chorus citizens consequently consists continued court death described dialogue Dion Dionysius Edited epistle Euripides expression famous father founded friends give Gorgias Greece GREEK GREEK TEXT hands head hundred idea imagine introduced Italy justice kind knowledge latter laws lived manner means mentioned mind nature never NOTES observed opinion oration pain particularly passage perhaps Persian person philosophy Plat Plato played pleasure Plutarch poet present preserved principal probably Protagoras publick reason remarkable Republ says Scene seems sense Serrani shew Socrates sophist soul speaks tells thing tion true virtue whole writer written Xenophon young γαρ δε εν και μεν ΠΕΡΙ τε το των
Popular passages
Page 217 - ... not under their senses, they were fain to borrow words from ordinary known ideas of sensation, by that means to make others the more easily to conceive those operations they experimented in themselves, which made no outward sensible appearances...
Page 269 - Druids held the immortality of the soul, and a state of future rewards and punishments...
Page 127 - Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'.
Page 127 - ... in its natural state. But yet excess of cold as well as heat pains us, because it is equally destructive to that temper which is necessary to the preservation of life, and the exercise of the several functions of the body, and which consists in a moderate degree of warmth ; or, if you please, a motion of the insensible parts of our bodies, confined within certain bounds.
Page 212 - who are possessed of this faculty,' (that is, of fetching a voice from the belly or stomach) 'can manage their voice in so wonderful a manner that it shall seem to come from what part they please, not of themselves only, but of any other person in the company, or even from the bottom of a well, down a chimney, from below stairs, &c. &c. of which I myself have been witness.
Page 241 - there is no natural difference between the sexes, but in point of strength. When the entire sexes are compared together, the female is doubtless the inferior ; but in individuals, the woman has often the advantage of the man."* In this opinion I have no doubt that Plato is in the right.