Notes on Aristophanes and PlatoMacmillan, 1884 - 4 pages |
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... EPISTLES- Book I. 223 Epistle I .. II . 226 II . III . 232 III . 99 99 IV . 237 IV . 99 " " V. 241 V. " " VI . 247 VI . 99 99 VII . 252 VII . 99 VIII . 256 VIII . 99 IX . 262 IX . " " X. 266 X. and XI . 99 99 DE LEGIBUS Book I. II . 270 ...
... EPISTLES- Book I. 223 Epistle I .. II . 226 II . III . 232 III . 99 99 IV . 237 IV . 99 " " V. 241 V. " " VI . 247 VI . 99 99 VII . 252 VII . 99 VIII . 256 VIII . 99 IX . 262 IX . " " X. 266 X. and XI . 99 99 DE LEGIBUS Book I. II . 270 ...
Page 80
... Epistle , and is an interlocutor in the Phædo . Ib . Ου πολεμον γε αγγελλεις . ] These words belong to Phædrus , as H. Stephens observes . It is a proverb : you are the messenger of no bad news . See De Legibus , L. 3 , p . 702 . Ib ...
... Epistle , and is an interlocutor in the Phædo . Ib . Ου πολεμον γε αγγελλεις . ] These words belong to Phædrus , as H. Stephens observes . It is a proverb : you are the messenger of no bad news . See De Legibus , L. 3 , p . 702 . Ib ...
Page 81
... Epistle , p . 333 . 251. Kavλos úπо Tâν . ] Perhaps we should read etɩ . 253. Ώσπερ άι Βακχαι . ] What Bacchanalian ceremony is here alluded to ? See the Ion : Ωσπερ άι Βακχαι αρυττονται εκ των ποταμων μελι και γαλα κατεχομεναι , & c ...
... Epistle , p . 333 . 251. Kavλos úπо Tâν . ] Perhaps we should read etɩ . 253. Ώσπερ άι Βακχαι . ] What Bacchanalian ceremony is here alluded to ? See the Ion : Ωσπερ άι Βακχαι αρυττονται εκ των ποταμων μελι και γαλα κατεχομεναι , & c ...
Page 113
... Epistle , Op . Vol . 3 . p . 358. The Phliasians were ever the faithful allies of Sparta , and ( though the Peloponnesian war was now at an end ) it is no wonder if they had not any great intercourse with Athens . VOL . IV . I the soul ...
... Epistle , Op . Vol . 3 . p . 358. The Phliasians were ever the faithful allies of Sparta , and ( though the Peloponnesian war was now at an end ) it is no wonder if they had not any great intercourse with Athens . VOL . IV . I the soul ...
Page 146
... epistle of Plato to that prince still remaining . At the time of Archelaus's death , Plato was under thirty years of age . Ρ . 471. Ευδαίμων γενεσθαι . ] This is the true read ing , and is meant of Archelaus . The other 146 NOTES ON PLATO .
... epistle of Plato to that prince still remaining . At the time of Archelaus's death , Plato was under thirty years of age . Ρ . 471. Ευδαίμων γενεσθαι . ] This is the true read ing , and is meant of Archelaus . The other 146 NOTES ON PLATO .
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afterwards Alcibiades alludes ancient Andocides Archytas Aristophanes Aristotle Athenæus Athenian Athens birds body called Callias character chorus citizens Cleon comick court Dacier dæmon death dialogue Diodorus Diog Dion Dionysius divinity drama Edited epistle Euripides famous Fcap Gorgias Greece GREEK TEXT Herodotus Hipparinus Hippias honour imagine Isocrates justice Lacedæmonians Laert Laertius Legib Lysias mankind manner mentioned mind musick nature NOTES oration pain passage Pausanias perhaps Pericles Persian person Phædo Phædrus philosophy Pisthetærus Plat Plato pleasure Plutarch Plutus poet Protagoras publick Republ REPUBLICA says Scene Schol Scholia Scholiast seems Serrani shew Sicily Socrates Socrates's sophist soul Sparta Sympos Syracuse thing Thucyd Thucydides tion tragick virtue words Xenoph Xenophon αλλ γαρ γε δε δι δια ει εις εκ εν επι εστι και κατα μεν μη ου ουκ ουτε παντα ΠΕΡΙ προς τας τε τοις τω ὡς
Popular passages
Page 217 - ... not under their senses, they were fain to borrow words from ordinary known ideas of sensation, by that means to make others the more easily to conceive those operations they experimented in themselves, which made no outward sensible appearances...
Page 269 - Druids held the immortality of the soul, and a state of future rewards and punishments...
Page 127 - Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'.
Page 127 - ... in its natural state. But yet excess of cold as well as heat pains us, because it is equally destructive to that temper which is necessary to the preservation of life, and the exercise of the several functions of the body, and which consists in a moderate degree of warmth ; or, if you please, a motion of the insensible parts of our bodies, confined within certain bounds.
Page 212 - who are possessed of this faculty,' (that is, of fetching a voice from the belly or stomach) 'can manage their voice in so wonderful a manner that it shall seem to come from what part they please, not of themselves only, but of any other person in the company, or even from the bottom of a well, down a chimney, from below stairs, &c. &c. of which I myself have been witness.
Page 241 - there is no natural difference between the sexes, but in point of strength. When the entire sexes are compared together, the female is doubtless the inferior ; but in individuals, the woman has often the advantage of the man."* In this opinion I have no doubt that Plato is in the right.