Notes on Aristophanes and Plato |
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Page 75
... Dialogue which Plato wrote ; έχει γαρ ( says Laertius 1 ) μειρακιώδες τι το προβλημα Δικαιαρχος δε και τον τροπον της γραφης ὁλον επιμεμφεται , ὡς φορτικόν . Dionysius Halicarnas- sensis 2 calls it one of his most celebrated discourses ...
... Dialogue which Plato wrote ; έχει γαρ ( says Laertius 1 ) μειρακιώδες τι το προβλημα Δικαιαρχος δε και τον τροπον της γραφης ὁλον επιμεμφεται , ὡς φορτικόν . Dionysius Halicarnas- sensis 2 calls it one of his most celebrated discourses ...
Page 77
... dialogue ; not that it is , directly , even the subject of that , for the tendency of it is to prove , Ὡς εραστῇ μαλλον , η τω μη ερῶντι δει χαριζεσθαι , as the two preceding orations were to shew the contrary . These are what Laertius ...
... dialogue ; not that it is , directly , even the subject of that , for the tendency of it is to prove , Ὡς εραστῇ μαλλον , η τω μη ερῶντι δει χαριζεσθαι , as the two preceding orations were to shew the contrary . These are what Laertius ...
Page 78
... dialogue , which is something juvenile and full of vanity . Dionysius very justly says , Hv yap ev μev in Πλατωνος ... Dialogues are a kind of dramas , wherein the time , the place , and the characters are NOTES . Ρ . 235. Παρα γε ...
... dialogue , which is something juvenile and full of vanity . Dionysius very justly says , Hv yap ev μev in Πλατωνος ... Dialogues are a kind of dramas , wherein the time , the place , and the characters are NOTES . Ρ . 235. Παρα γε ...
Page 80
... which , indeed , Plato himself calls in this very Dialogue ( p . 265 ) a μvlíkos vμvos . Ib . Αθανατον τι ζωον . ] He defines God so , εχον μεν ψυχην , εχον δε σωμα . itself at a little distance into the Ilyssus . The 80 NOTES ON PLATO ..
... which , indeed , Plato himself calls in this very Dialogue ( p . 265 ) a μvlíkos vμvos . Ib . Αθανατον τι ζωον . ] He defines God so , εχον μεν ψυχην , εχον δε σωμα . itself at a little distance into the Ilyssus . The 80 NOTES ON PLATO ..
Page 83
... dialogue ; but his contemporary Empedocles was the first who cultivated rhetorick as an art , and taught it to Gorgias who published a book on that subject . N.B. Athenæus ( L. 13. p . 592. ) mentions Alcidamas , ò Aaïrns , ( read ...
... dialogue ; but his contemporary Empedocles was the first who cultivated rhetorick as an art , and taught it to Gorgias who published a book on that subject . N.B. Athenæus ( L. 13. p . 592. ) mentions Alcidamas , ò Aaïrns , ( read ...
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afterwards Alcibiades alludes ancient appears Aristophanes Athenæus Athenian Athens beginning body BOOK brother called carried character chorus citizens consequently consists continued court death described dialogue Dion Dionysius Edited epistle Euripides expression famous father founded friends give Gorgias Greece GREEK GREEK TEXT hands head hundred idea imagine introduced Italy justice kind knowledge latter laws lived manner means mentioned mind nature never NOTES observed opinion oration pain particularly passage perhaps Persian person philosophy Plat Plato played pleasure Plutarch poet present preserved principal probably Protagoras publick reason remarkable Republ says Scene seems sense Serrani shew Socrates sophist soul speaks tells thing tion true virtue whole writer written Xenophon young γαρ δε εν και μεν ΠΕΡΙ τε το των
Popular passages
Page 217 - ... not under their senses, they were fain to borrow words from ordinary known ideas of sensation, by that means to make others the more easily to conceive those operations they experimented in themselves, which made no outward sensible appearances...
Page 269 - Druids held the immortality of the soul, and a state of future rewards and punishments...
Page 127 - Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'.
Page 127 - ... in its natural state. But yet excess of cold as well as heat pains us, because it is equally destructive to that temper which is necessary to the preservation of life, and the exercise of the several functions of the body, and which consists in a moderate degree of warmth ; or, if you please, a motion of the insensible parts of our bodies, confined within certain bounds.
Page 212 - who are possessed of this faculty,' (that is, of fetching a voice from the belly or stomach) 'can manage their voice in so wonderful a manner that it shall seem to come from what part they please, not of themselves only, but of any other person in the company, or even from the bottom of a well, down a chimney, from below stairs, &c. &c. of which I myself have been witness.
Page 241 - there is no natural difference between the sexes, but in point of strength. When the entire sexes are compared together, the female is doubtless the inferior ; but in individuals, the woman has often the advantage of the man."* In this opinion I have no doubt that Plato is in the right.
Bibliographic information
| Title | Notes on Aristophanes and Plato Volume 4 of The Works of Thomas Gray: In Prose and Verse, Edmund Gosse Volume 4 of Works in Prose and Verse, Edmund Gosse |
| Author | Thomas Gray |
| Editor | Edmund Gosse |
| Publisher | Macmillan, 1884 |
| Original from | Oxford University |
| Digitized | 8 Aug 2007 |
| Length | 4 pages |
| Export Citation | BiBTeX EndNote RefMan |