Notes on Aristophanes and Plato |
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Page 3
Euthydemo , and consequently the year before his Equites . In the sixth line he mentions the fine imposed on Cleon , of five talents ; so that it is not true , that his Equites was the occasion of that disgrace ( see v .
Euthydemo , and consequently the year before his Equites . In the sixth line he mentions the fine imposed on Cleon , of five talents ; so that it is not true , that his Equites was the occasion of that disgrace ( see v .
Page 60
586 , that this should be read Nais : but the Scholiast attempts to shew that the time would not permit it to be Aaïs , as she was only seven years of age , when Chabrias was Archon ; and consequently under Diocles , Ol . 92.
586 , that this should be read Nais : but the Scholiast attempts to shew that the time would not permit it to be Aaïs , as she was only seven years of age , when Chabrias was Archon ; and consequently under Diocles , Ol . 92.
Page 84
4 , and , consequently , it must have NOTES . bon has not explained this . See also Laertius in Protagoras , L. 9. 54. We have still an oration of Alcidamas in the person of Ulysses against Palamedes .
4 , and , consequently , it must have NOTES . bon has not explained this . See also Laertius in Protagoras , L. 9. 54. We have still an oration of Alcidamas in the person of Ulysses against Palamedes .
Page 98
Plat . Op . Serrani , Vol . 1. p . 121 . P. 124. Tov vewati Apxovta . ] Archelaus was then just come to the throne , and consequently this year , in which Diodorus first mentions him , was , it is probable , the first of his reign .
Plat . Op . Serrani , Vol . 1. p . 121 . P. 124. Tov vewati Apxovta . ] Archelaus was then just come to the throne , and consequently this year , in which Diodorus first mentions him , was , it is probable , the first of his reign .
Page 121
good sense for its basis ; that it consists in the knowledge of what is , and what is not , to be feared ; and that , consequently , we must first distinguish between real good and evil ; and that it is closely connected with the other ...
good sense for its basis ; that it consists in the knowledge of what is , and what is not , to be feared ; and that , consequently , we must first distinguish between real good and evil ; and that it is closely connected with the other ...
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Common terms and phrases
afterwards Alcibiades alludes ancient appears Aristophanes Athenæus Athenian Athens body BOOK brother called carried character chorus citizens consequently consists continued court death described dialogue Dion Dionysius Edited epistle Euripides expression famous father founded friends give given Gorgias GREEK GREEK TEXT hands head hundred idea imagine introduced Italy judges justice kind knowledge latter laws lived manner means mentioned mind nature never NOTES observed opinion oration pain particularly passage perhaps Persian person philosophy Plat Plato played pleasure Plutarch poet present principal probably Protagoras publick reason remarkable Republ says Scene seems sense Serrani shew Socrates sophist soul speaks supposed tells thing tion true virtue whole writer written Xenophon young γαρ δε εν και μεν ΠΕΡΙ τε των
Popular passages
Page 217 - ... not under their senses, they were fain to borrow words from ordinary known ideas of sensation, by that means to make others the more easily to conceive those operations they experimented in themselves, which made no outward sensible appearances...
Page 269 - Druids held the immortality of the soul, and a state of future rewards and punishments...
Page 127 - Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'.
Page 127 - ... in its natural state. But yet excess of cold as well as heat pains us, because it is equally destructive to that temper which is necessary to the preservation of life, and the exercise of the several functions of the body, and which consists in a moderate degree of warmth ; or, if you please, a motion of the insensible parts of our bodies, confined within certain bounds.
Page 212 - who are possessed of this faculty,' (that is, of fetching a voice from the belly or stomach) 'can manage their voice in so wonderful a manner that it shall seem to come from what part they please, not of themselves only, but of any other person in the company, or even from the bottom of a well, down a chimney, from below stairs, &c. &c. of which I myself have been witness.
Page 241 - there is no natural difference between the sexes, but in point of strength. When the entire sexes are compared together, the female is doubtless the inferior ; but in individuals, the woman has often the advantage of the man."* In this opinion I have no doubt that Plato is in the right.