Notes on Aristophanes and PlatoMacmillan, 1884 - 4 pages |
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Page 9
... ( called Xovôpos ) till it was tender ; then they kneaded it up with new cheese , and eggs , wrapped up the whole in a fig - leaf , and boiled it in a soup of broth of meat ; then fried it brown in honey , and served it up to table with ...
... ( called Xovôpos ) till it was tender ; then they kneaded it up with new cheese , and eggs , wrapped up the whole in a fig - leaf , and boiled it in a soup of broth of meat ; then fried it brown in honey , and served it up to table with ...
Page 15
... called Euri- pides it seems a mistake . 1418. Example of a Sybaritic tale . 1481. Besides Phrynichus , son of Melanthus the tragick poet , ( who must have been dead fifty years at least before this ) and Phrynichus , the comick son of ...
... called Euri- pides it seems a mistake . 1418. Example of a Sybaritic tale . 1481. Besides Phrynichus , son of Melanthus the tragick poet , ( who must have been dead fifty years at least before this ) and Phrynichus , the comick son of ...
Page 17
... called Navкλарoɩ . They had a register of all the debts of their Anpora , and obliged them to give their creditors security , when demanded . 178. Außηтηv . The Scholiast here exactly describes a pair of compasses . ( Vid . Platon ...
... called Navкλарoɩ . They had a register of all the debts of their Anpora , and obliged them to give their creditors security , when demanded . 178. Außηтηv . The Scholiast here exactly describes a pair of compasses . ( Vid . Platon ...
Page 18
... called rock - crystal Yados , which may possibly be , as he here calls it , Aos . Not that artificial glass , from Egypt and the east , was unknown to them : Herodotus men- tions it in his account of the Ethiopians , & c .; however 780 ...
... called rock - crystal Yados , which may possibly be , as he here calls it , Aos . Not that artificial glass , from Egypt and the east , was unknown to them : Herodotus men- tions it in his account of the Ethiopians , & c .; however 780 ...
Page 23
... called oi Оewμevoi . The sacrificer asked before the libation , Τις τηδε ; and the standers - by replied Πολλοι καγαθοι : then they sprinkled them with the holy water , and begun the prayer ; after which they cut the victim's throat ...
... called oi Оewμevoi . The sacrificer asked before the libation , Τις τηδε ; and the standers - by replied Πολλοι καγαθοι : then they sprinkled them with the holy water , and begun the prayer ; after which they cut the victim's throat ...
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afterwards Alcibiades alludes ancient Andocides Archytas Aristophanes Aristotle Athenæus Athenian Athens birds body called Callias character chorus citizens Cleon comick court Dacier dæmon death dialogue Diodorus Diog Dion Dionysius divinity drama Edited epistle Euripides famous Fcap Gorgias Greece GREEK TEXT Herodotus Hippias honour imagine Isocrates justice Lacedæmonians Laert Laertius Legib Lysias mankind manner mentioned mind musick nature NOTES oration pain passage Pausanias perhaps Pericles Persian person Phædo Phædrus philosophy Pisthetærus Plat Plato pleasure Plutarch Plutus poet Protagoras publick Republ REPUBLICA says Scene Schol Scholia Scholiast seems Serrani shew Sicily Socrates Socrates's sophist soul Spartans Sympos Syracuse thing Thucyd Thucydides tion tragick virtue words Xenoph Xenophon αλλ γαρ γε δε δι δια ει εις εκ εν επι εστι και κατα μεν μη ου ουκ ουτε παντα ΠΕΡΙ προς τας τε τοις τω ὡς
Popular passages
Page 217 - ... not under their senses, they were fain to borrow words from ordinary known ideas of sensation, by that means to make others the more easily to conceive those operations they experimented in themselves, which made no outward sensible appearances...
Page 269 - Druids held the immortality of the soul, and a state of future rewards and punishments...
Page 127 - Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'.
Page 127 - ... in its natural state. But yet excess of cold as well as heat pains us, because it is equally destructive to that temper which is necessary to the preservation of life, and the exercise of the several functions of the body, and which consists in a moderate degree of warmth ; or, if you please, a motion of the insensible parts of our bodies, confined within certain bounds.
Page 212 - who are possessed of this faculty,' (that is, of fetching a voice from the belly or stomach) 'can manage their voice in so wonderful a manner that it shall seem to come from what part they please, not of themselves only, but of any other person in the company, or even from the bottom of a well, down a chimney, from below stairs, &c. &c. of which I myself have been witness.
Page 241 - there is no natural difference between the sexes, but in point of strength. When the entire sexes are compared together, the female is doubtless the inferior ; but in individuals, the woman has often the advantage of the man."* In this opinion I have no doubt that Plato is in the right.