Notes on Aristophanes and Plato |
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Page 8
... beginning . 810. Ω πολις Αργους . The sharpness of this parody of Euripides consists in this : Cleon , under a pretence of an embassy to Argos , was suspected of carrying on a private correspondence with the Spartans , on the sub- ject ...
... beginning . 810. Ω πολις Αργους . The sharpness of this parody of Euripides consists in this : Cleon , under a pretence of an embassy to Argos , was suspected of carrying on a private correspondence with the Spartans , on the sub- ject ...
Page 14
... his Nubes , written against the school of Socrates , exploded : he reckons it his best piece : ancient Scholia , sung after meals , on Harmodius : the beginning of another by Alcæus : Adμητov Xoyos : the Paræria 14 NOTES ON ARISTOPHANES .
... his Nubes , written against the school of Socrates , exploded : he reckons it his best piece : ancient Scholia , sung after meals , on Harmodius : the beginning of another by Alcæus : Adμητov Xoyos : the Paræria 14 NOTES ON ARISTOPHANES .
Page 15
... beginning of the Scholion on Har- modius and Aristogēïton , to which Philocleon answers , as continuing the song , Ouк ouтw Tavoûрyos , & c . , mean- ing Cleon , whom Bdelycleon personates . Observe the way of singing successively ( see ...
... beginning of the Scholion on Har- modius and Aristogēïton , to which Philocleon answers , as continuing the song , Ouк ouтw Tavoûрyos , & c . , mean- ing Cleon , whom Bdelycleon personates . Observe the way of singing successively ( see ...
Page 24
... beginning of the war three years higher than the common account , that is , from the declaration against Megara , Ol . 86. 2. Archonte Antilochida , which was the first cause of the Pelopon- nesian war . So that this drama appeared ...
... beginning of the war three years higher than the common account , that is , from the declaration against Megara , Ol . 86. 2. Archonte Antilochida , which was the first cause of the Pelopon- nesian war . So that this drama appeared ...
Page 41
... beginning of a new law made on the occasion . 1073. I should imagine that the proclamation against Diagoras was made this very year during the Dionysia . ( See Andocides de Mysteriis , p . 13 ) , or that perhaps might be the time , when ...
... beginning of a new law made on the occasion . 1073. I should imagine that the proclamation against Diagoras was made this very year during the Dionysia . ( See Andocides de Mysteriis , p . 13 ) , or that perhaps might be the time , when ...
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afterwards Alcibiades alludes ancient Andocides Archytas Aristophanes Aristotle Athenæus Athenian Athens birds body called Callias character chorus citizens Cleon comick court Dacier dæmon death dialogue Diodorus Diog Dion Dionysius divinity drama Edited epistle Euripides famous Fcap Gorgias Greece GREEK TEXT Herodotus Hipparinus Hippias honour imagine Isocrates justice Lacedæmonians Laert Laertius Legib Lysias mankind manner mentioned mind musick nature NOTES oration pain passage Pausanias perhaps Pericles Persian person Phædo Phædrus philosophy Pisthetærus Plat Plato pleasure Plutarch Plutus poet Protagoras publick Republ REPUBLICA says Scene Schol Scholia Scholiast seems Serrani shew Sicily Socrates Socrates's sophist soul Sparta Sympos Syracuse thing Thucyd Thucydides tion tragick virtue words Xenoph Xenophon αλλ γαρ γε δε δι δια ει εις εκ εν επι εστι και κατα μεν μη ου ουκ ουτε παντα ΠΕΡΙ προς τας τε τοις τω ὡς
Popular passages
Page 217 - ... not under their senses, they were fain to borrow words from ordinary known ideas of sensation, by that means to make others the more easily to conceive those operations they experimented in themselves, which made no outward sensible appearances...
Page 269 - Druids held the immortality of the soul, and a state of future rewards and punishments...
Page 127 - Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'.
Page 127 - ... in its natural state. But yet excess of cold as well as heat pains us, because it is equally destructive to that temper which is necessary to the preservation of life, and the exercise of the several functions of the body, and which consists in a moderate degree of warmth ; or, if you please, a motion of the insensible parts of our bodies, confined within certain bounds.
Page 212 - who are possessed of this faculty,' (that is, of fetching a voice from the belly or stomach) 'can manage their voice in so wonderful a manner that it shall seem to come from what part they please, not of themselves only, but of any other person in the company, or even from the bottom of a well, down a chimney, from below stairs, &c. &c. of which I myself have been witness.
Page 241 - there is no natural difference between the sexes, but in point of strength. When the entire sexes are compared together, the female is doubtless the inferior ; but in individuals, the woman has often the advantage of the man."* In this opinion I have no doubt that Plato is in the right.