Notes on Aristophanes and Plato |
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Page 12
... Republ . 404. ) 688. To onerov , the sign given to enter the court , and take their places ( v . Thesmoph . v . 285. ) ; mentioned also by Andocides de Mysteriis ; το σημειον καθελη , 12 NOTES ON ARISTOPHANES . NUBES.
... Republ . 404. ) 688. To onerov , the sign given to enter the court , and take their places ( v . Thesmoph . v . 285. ) ; mentioned also by Andocides de Mysteriis ; το σημειον καθελη , 12 NOTES ON ARISTOPHANES . NUBES.
Page 78
... Republ . 8 , p . 544 . Παλιν τοινυν , ὥσπερ παλαιστης , την αυτην λαβην παρεχε . Ib . Twv Kwuwdwv . ] The repetition of a person's words by way of reproach . Ib . Ioinтnv . ] Used for one who composes any thing , whether prose or verse ...
... Republ . 8 , p . 544 . Παλιν τοινυν , ὥσπερ παλαιστης , την αυτην λαβην παρεχε . Ib . Twv Kwuwdwv . ] The repetition of a person's words by way of reproach . Ib . Ioinтnv . ] Used for one who composes any thing , whether prose or verse ...
Page 79
... them . Hence Οστρακου Περιστροφη was used to describe a total reverse of fortune . Erasmus , in his Adagia , has not explained it well . See Plato de Republ . L. 7 , p . 521 . reputation was then at its height in Athens . He PHÆDRUS . 79.
... them . Hence Οστρακου Περιστροφη was used to describe a total reverse of fortune . Erasmus , in his Adagia , has not explained it well . See Plato de Republ . L. 7 , p . 521 . reputation was then at its height in Athens . He PHÆDRUS . 79.
Page 95
... Republ . Athen . p . 699 . 149. Evpna . ] Proclamation was always made in the be- ginning of sacrifices in this form : Ευφημείτε , ευφημεῖτε , and then followed a solemn prayer . Ib . Κακον τοκιστην . ] Perhaps we should read , Δικαστην ...
... Republ . Athen . p . 699 . 149. Evpna . ] Proclamation was always made in the be- ginning of sacrifices in this form : Ευφημείτε , ευφημεῖτε , and then followed a solemn prayer . Ib . Κακον τοκιστην . ] Perhaps we should read , Δικαστην ...
Page 98
... Republ . L. 6. p . 496 . NOTES ON THE GREEK TEXT . Plat . Op . Serrani , Vol . 1. p . 121 . Ρ . 124. Τον νεωστι Αρχοντα . ] Archelaus was then just come to the throne , and consequently this year , in which Diodorus first mentions him ...
... Republ . L. 6. p . 496 . NOTES ON THE GREEK TEXT . Plat . Op . Serrani , Vol . 1. p . 121 . Ρ . 124. Τον νεωστι Αρχοντα . ] Archelaus was then just come to the throne , and consequently this year , in which Diodorus first mentions him ...
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Common terms and phrases
afterwards Alcibiades alludes ancient appears Aristophanes Athenæus Athenian Athens beginning body BOOK brother called carried character chorus citizens consequently consists continued court death described dialogue Dion Dionysius Edited epistle Euripides expression famous father founded friends give Gorgias Greece GREEK GREEK TEXT hands head hundred idea imagine introduced Italy justice kind knowledge latter laws lived manner means mentioned mind nature never NOTES observed opinion oration pain particularly passage perhaps Persian person philosophy Plat Plato played pleasure Plutarch poet present preserved principal probably Protagoras publick reason remarkable Republ says Scene seems sense Serrani shew Socrates sophist soul speaks tells thing tion true virtue whole writer written Xenophon young γαρ δε εν και μεν ΠΕΡΙ τε το των
Popular passages
Page 217 - ... not under their senses, they were fain to borrow words from ordinary known ideas of sensation, by that means to make others the more easily to conceive those operations they experimented in themselves, which made no outward sensible appearances...
Page 269 - Druids held the immortality of the soul, and a state of future rewards and punishments...
Page 127 - Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'.
Page 127 - ... in its natural state. But yet excess of cold as well as heat pains us, because it is equally destructive to that temper which is necessary to the preservation of life, and the exercise of the several functions of the body, and which consists in a moderate degree of warmth ; or, if you please, a motion of the insensible parts of our bodies, confined within certain bounds.
Page 212 - who are possessed of this faculty,' (that is, of fetching a voice from the belly or stomach) 'can manage their voice in so wonderful a manner that it shall seem to come from what part they please, not of themselves only, but of any other person in the company, or even from the bottom of a well, down a chimney, from below stairs, &c. &c. of which I myself have been witness.
Page 241 - there is no natural difference between the sexes, but in point of strength. When the entire sexes are compared together, the female is doubtless the inferior ; but in individuals, the woman has often the advantage of the man."* In this opinion I have no doubt that Plato is in the right.