Notes on Aristophanes and Plato |
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... GORGIAS LYSIS ALCIBIADES I. ALCIBIADES II . THEAGES . EUTHYPHRO 87 MINOS 90 CHARMIDES 94 CRATYLUS 98 SYMPOSIUM 101 EUTHYDEMUS APOLOGIA SOCRATIS 104 HIPPIAS MAJOR CRITO 110 HIPPIAS MINOR PHÆDO ERASTE 111 PROTAGORAS · 115 Io . PAGE ...
... GORGIAS LYSIS ALCIBIADES I. ALCIBIADES II . THEAGES . EUTHYPHRO 87 MINOS 90 CHARMIDES 94 CRATYLUS 98 SYMPOSIUM 101 EUTHYDEMUS APOLOGIA SOCRATIS 104 HIPPIAS MAJOR CRITO 110 HIPPIAS MINOR PHÆDO ERASTE 111 PROTAGORAS · 115 Io . PAGE ...
Page 71
... Gorgias , and Pro- dicus ; was very wealthy ; and had learned the art of memory from Hippias of Elis , at the recommendation of Antisthenes . He was IIpoέevos of the Lacedæmonians who came to Athens ; was hereditary priest of the ...
... Gorgias , and Pro- dicus ; was very wealthy ; and had learned the art of memory from Hippias of Elis , at the recommendation of Antisthenes . He was IIpoέevos of the Lacedæmonians who came to Athens ; was hereditary priest of the ...
Page 72
... Gorgias , as then living : his death must therefore have happened between Ol . 93. 4 . and Ol . 95. 1. He consulted the Delphian oracle to know if any man were wiser than Socrates . His brother , Chærecrates , survived him.4 EPIGENES ...
... Gorgias , as then living : his death must therefore have happened between Ol . 93. 4 . and Ol . 95. 1. He consulted the Delphian oracle to know if any man were wiser than Socrates . His brother , Chærecrates , survived him.4 EPIGENES ...
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... Gorgias and Thucydides . Vid . et Epist . ad Cn . Pompeium , p . 202 . NOTES ON THE GREEK TEXT . Platonis Opera , Edit . Serrani H. Steph . 1578 , Vol . 3 . Vol . 3. p . 227. AKOVμEVw . ] Acumenus was father to Eryxi- machus , both of ...
... Gorgias and Thucydides . Vid . et Epist . ad Cn . Pompeium , p . 202 . NOTES ON THE GREEK TEXT . Platonis Opera , Edit . Serrani H. Steph . 1578 , Vol . 3 . Vol . 3. p . 227. AKOVμEVw . ] Acumenus was father to Eryxi- machus , both of ...
Page 76
... Gorgias ( See Plat . Gorg . 448 and 456. ) : the first was also a physician , and the first who regulated the exercises of youth by the rules of medi- cine . See de Republicâ , L. 3 , p . 406 , fusè . 228. Е0ρUTTEто . ] He played the ...
... Gorgias ( See Plat . Gorg . 448 and 456. ) : the first was also a physician , and the first who regulated the exercises of youth by the rules of medi- cine . See de Republicâ , L. 3 , p . 406 , fusè . 228. Е0ρUTTEто . ] He played the ...
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afterwards Alcibiades alludes ancient Andocides Archytas Aristophanes Aristotle Athenæus Athenian Athens birds body called Callias character chorus citizens Cleon comick court Dacier dæmon death dialogue Diodorus Diog Dion Dionysius divinity drama Edited epistle Euripides famous Fcap Gorgias Greece GREEK TEXT Herodotus Hipparinus Hippias honour imagine Isocrates justice Lacedæmonians Laert Laertius Legib Lysias mankind manner mentioned mind musick nature NOTES oration pain passage Pausanias perhaps Pericles Persian person Phædo Phædrus philosophy Pisthetærus Plat Plato pleasure Plutarch Plutus poet Protagoras publick Republ REPUBLICA says Scene Schol Scholia Scholiast seems Serrani shew Sicily Socrates Socrates's sophist soul Sparta Sympos Syracuse thing Thucyd Thucydides tion tragick virtue words Xenoph Xenophon αλλ γαρ γε δε δι δια ει εις εκ εν επι εστι και κατα μεν μη ου ουκ ουτε παντα ΠΕΡΙ προς τας τε τοις τω ὡς
Popular passages
Page 217 - ... not under their senses, they were fain to borrow words from ordinary known ideas of sensation, by that means to make others the more easily to conceive those operations they experimented in themselves, which made no outward sensible appearances...
Page 269 - Druids held the immortality of the soul, and a state of future rewards and punishments...
Page 127 - Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'.
Page 127 - ... in its natural state. But yet excess of cold as well as heat pains us, because it is equally destructive to that temper which is necessary to the preservation of life, and the exercise of the several functions of the body, and which consists in a moderate degree of warmth ; or, if you please, a motion of the insensible parts of our bodies, confined within certain bounds.
Page 212 - who are possessed of this faculty,' (that is, of fetching a voice from the belly or stomach) 'can manage their voice in so wonderful a manner that it shall seem to come from what part they please, not of themselves only, but of any other person in the company, or even from the bottom of a well, down a chimney, from below stairs, &c. &c. of which I myself have been witness.
Page 241 - there is no natural difference between the sexes, but in point of strength. When the entire sexes are compared together, the female is doubtless the inferior ; but in individuals, the woman has often the advantage of the man."* In this opinion I have no doubt that Plato is in the right.