Notes on Aristophanes and Plato |
From inside the book
Results 1-5 of 45
Page
Thomas Gray Edmund Gosse. To be returned 2. MAR . 1936 1 9 MAY 1948 26 FEB 1949 V 21953 . -7 FEB 1975 ASTENHOUSE BOOK EMPORIUM , COLLEGE GATE , HILLHEAD , GLASGOW 671.
Thomas Gray Edmund Gosse. To be returned 2. MAR . 1936 1 9 MAY 1948 26 FEB 1949 V 21953 . -7 FEB 1975 ASTENHOUSE BOOK EMPORIUM , COLLEGE GATE , HILLHEAD , GLASGOW 671.
Page
PAGE THEÆTETUS 205 DE LEGIBUS- THE SOPHIST POLITICUS DE REPUBLICA 209 Book IV . 214 V. 99 221 THE EPISTLES- Book I. 223 Epistle I .. II . 226 II . III . 232 III . 99 99 IV . 237 IV . 99 " " V. 241 V. " " VI . 247 VI . 99 99 VII .
PAGE THEÆTETUS 205 DE LEGIBUS- THE SOPHIST POLITICUS DE REPUBLICA 209 Book IV . 214 V. 99 221 THE EPISTLES- Book I. 223 Epistle I .. II . 226 II . III . 232 III . 99 99 IV . 237 IV . 99 " " V. 241 V. " " VI . 247 VI . 99 99 VII .
Page 82
Hesiod names the Muses in the same order in which their names are inscribed on the books of He- rodotus ; and says , that Calliope was ȧraσewv πроpeρeστatη . Theogon , v . 75. See also Ciceronem in Bruto , and Quintilian , L. 3. c . 1 .
Hesiod names the Muses in the same order in which their names are inscribed on the books of He- rodotus ; and says , that Calliope was ȧraσewv πроpeρeστatη . Theogon , v . 75. See also Ciceronem in Bruto , and Quintilian , L. 3. c . 1 .
Page 83
... above fifty years earlier than the time of this dialogue ; but his contemporary Empedocles was the first who cultivated rhetorick as an art , and taught it to Gorgias who published a book on that subject . N.B. Athenæus ( L. 13. p .
... above fifty years earlier than the time of this dialogue ; but his contemporary Empedocles was the first who cultivated rhetorick as an art , and taught it to Gorgias who published a book on that subject . N.B. Athenæus ( L. 13. p .
Page 85
... of one who searches for wisdom in books alone : Τουτο των μαθοντων ληθην μεν εν ψυχαις παρέξει μνημης αμελητησια , άτε δια πιστιν γραφης εξωθεν ὑπ ' αλλοτριων τυπων , ουκ ενδοθεν αυτους ὑφ ' αυτών , αναμιμνησκομενους • ουκουν μνημης ...
... of one who searches for wisdom in books alone : Τουτο των μαθοντων ληθην μεν εν ψυχαις παρέξει μνημης αμελητησια , άτε δια πιστιν γραφης εξωθεν ὑπ ' αλλοτριων τυπων , ουκ ενδοθεν αυτους ὑφ ' αυτών , αναμιμνησκομενους • ουκουν μνημης ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Common terms and phrases
afterwards Alcibiades alludes ancient appears Aristophanes Athenæus Athenian Athens beginning body BOOK brother called carried character chorus citizens consequently consists continued court death described dialogue Dion Dionysius Edited epistle Euripides expression famous father founded friends give Gorgias Greece GREEK GREEK TEXT hands head hundred idea imagine introduced Italy justice kind knowledge latter laws lived manner means mentioned mind nature never NOTES observed opinion oration pain particularly passage perhaps Persian person philosophy Plat Plato played pleasure Plutarch poet present preserved principal probably Protagoras publick reason remarkable Republ says Scene seems sense Serrani shew Socrates sophist soul speaks tells thing tion true virtue whole writer written Xenophon young γαρ δε εν και μεν ΠΕΡΙ τε το των
Popular passages
Page 217 - ... not under their senses, they were fain to borrow words from ordinary known ideas of sensation, by that means to make others the more easily to conceive those operations they experimented in themselves, which made no outward sensible appearances...
Page 269 - Druids held the immortality of the soul, and a state of future rewards and punishments...
Page 127 - Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'.
Page 127 - ... in its natural state. But yet excess of cold as well as heat pains us, because it is equally destructive to that temper which is necessary to the preservation of life, and the exercise of the several functions of the body, and which consists in a moderate degree of warmth ; or, if you please, a motion of the insensible parts of our bodies, confined within certain bounds.
Page 212 - who are possessed of this faculty,' (that is, of fetching a voice from the belly or stomach) 'can manage their voice in so wonderful a manner that it shall seem to come from what part they please, not of themselves only, but of any other person in the company, or even from the bottom of a well, down a chimney, from below stairs, &c. &c. of which I myself have been witness.
Page 241 - there is no natural difference between the sexes, but in point of strength. When the entire sexes are compared together, the female is doubtless the inferior ; but in individuals, the woman has often the advantage of the man."* In this opinion I have no doubt that Plato is in the right.