Works of Ralph Waldo Emerson, Volume 1Houghton, Osgood and Company, 1876 - American essays |
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Page 11
... less than all his history . With- out hurry , without rest , the human spirit goes forth from the beginning to embody every faculty , every thought , every emotion , which belongs to it in appro- priate events . But the thought is ...
... less than all his history . With- out hurry , without rest , the human spirit goes forth from the beginning to embody every faculty , every thought , every emotion , which belongs to it in appro- priate events . But the thought is ...
Page 13
... less distinctly some com- mand of this supreme , illimitable essence . Property also holds of the soul , covers great spiritual facts , and instinct- ively we at first hold to it with swords and laws , and wide and complex combinations ...
... less distinctly some com- mand of this supreme , illimitable essence . Property also holds of the soul , covers great spiritual facts , and instinct- ively we at first hold to it with swords and laws , and wide and complex combinations ...
Page 25
... less active in individuals , as the love of adventure or the love of repose happens to predominate . A man of rude health and flowing spirits has the faculty of rapid domestication , lives in his wagon , and roams through all latitudes ...
... less active in individuals , as the love of adventure or the love of repose happens to predominate . A man of rude health and flowing spirits has the faculty of rapid domestication , lives in his wagon , and roams through all latitudes ...
Page 32
... less true to all time are the details of that stately apologue . Apollo kept the flocks of Admetus , said the poets . When the gods come among men , they are not known . Jesus was not ; Socrates and Shak- speare were not . Antæus was ...
... less true to all time are the details of that stately apologue . Apollo kept the flocks of Admetus , said the poets . When the gods come among men , they are not known . Jesus was not ; Socrates and Shak- speare were not . Antæus was ...
Page 35
... less strictly impli- cated . He is the compend of time ; he is also the cor- relative of nature . His power consists in the multitude of his affinities , in the fact that his life is intertwined with the whole chain of organic and ...
... less strictly impli- cated . He is the compend of time ; he is also the cor- relative of nature . His power consists in the multitude of his affinities , in the fact that his life is intertwined with the whole chain of organic and ...
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action Æsop animal appear beauty begin to hope behold better black event Bonduca Cæsar Calvinistic character chivalry church conversation divine earth Epaminondas eternal experience expression fact fancy feel flower force friendship genius gifts give hand heart heaven Heraclitus hour human individual intellect less light live look man's manner marriage ment mind moral Napoleon nature never object ourselves painted Parliament of Love party pass perfect persons Plato Plotinus Plutarch poet poetry present Proclus prudence Pythagoras RALPH WALDO EMERSON relations religion rich sculpture secret seems sense sentiment Shakspeare society Sophocles soul speak spirit stand stars sweet symbol talent thee things thou thought tion to-day true truth universal virtue whilst whole wisdom wise wonderful words Xenophon youth Zoroaster
Popular passages
Page 47 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child. I will live then from the Devil.
Page 282 - Though we travel the world over to find the beautiful, we must carry it with us, or we find it not.
Page 215 - Meantime within man is the soul of the whole ; the wise silence ; the universal beauty, to which every part and particle is equally related; the eternal ONE. And this deep power in which we exist, and whose beatitude is all accessible to us, is not only self-sufficing and perfect in every hour, but the act of seeing and the thing seen, the seer and the spectacle, the subject and the object are one.
Page 19 - So every spirit, as it is most pure, And hath in it the more of heavenly light, So it the fairer body doth procure To habit in, and it more fairly dight, With cheerful grace and amiable sight. For, of the soul, the body form doth take, For soul is form, and doth the body make.
Page 269 - God offers to every mind its choice between truth and repose. Take which you please, — you can never have both. Between these, as a pendulum, man oscillates. He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets test, commodity, and reputation ; but he shuts the door of truth.
Page 50 - If you maintain a dead church, contribute to a dead Bible-society, vote with a great party either for the government or against it, spread your table like base housekeepers, — under all these screens I have difficulty to detect the precise man you are. And, of course, so much force is withdrawn from your proper life. But do your work, and I shall know you. Do your work, and you shall reinforce yourself.
Page 97 - Even so doth God protect us if we be Virtuous and wise. Winds blow, and waters roll, Strength to the brave, and power, and deity, Yet in themselves are nothing...
Page 37 - Banks and tariffs, the newspaper and caucus, Methodism and Unitarianism, are flat and dull to dull people, but rest on the same foundations of wonder as the town of Troy, and the temple of Delphos, and are as swiftly passing away.
Page 49 - What I must do, is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder, because you will always find those who think they know what is your duty better than you know it.
Page 241 - But the heart refuses to be imprisoned ; in its first and narrowest pulses it already tends outward with a vast force and to immense and innumerable expansions.