shores of immortality; and when the last convulsive throb of nature ceases to beat within the breast, hope with radiant finger points to realms of everlasting felicity, and joys unspeakable.' Jesus is the author of this hope. He came into our world, suffered and died; on the third day he rose from the tomb, and walked upon the mountains of Palestine, giving to the world a demonstration of the glorious doctrine of life and immortality. O death! where is thy sting?

O grave! where is thy victory? The sting of death is sin; the strength of sin is the law; but thanks be to God which giveth us the victory through our Lord Jesus Christ.'

2. This hope is firm and ever enduring. Nothing can overthrow it, for it rests on the promise of God. Hear the Apostle :-'Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath: that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail; whither the forerunner is for us entered, even Jesus.'* We see from this the immutability of the foundation of our hope. An author, speaking on this subject, says, 'The ocean has been referred to as a striking figure of the eternity and infinity of God. Who, it has been asked, can stand upon its solitary shore, hear its surges beat, uttering such grand and inimitable symphonies as

*Heb. vi. 17-20.

are fit for the audience of cliffs and skies; and have their minds fly back to the time, when, though we were not, and our fathers were not, these surges were yet beating, incessantly beating, making the same wild music, and heard alone by the overhanging cliffs and the overarching skies, without regarding it as a striking personification of eternity? But God swore not by the ocean; he swore by that which will abide when the ocean shall cease to be; when its cliffs shall crumble to dust, and the skies be folded up like a vesture; he swore by himself. Thus the foundation of hope is broad as the universe and fixed as the eternal throne.'

Gladly would we dwell on this subject, but time would fail us to point out all the glories and excellencies of the Lord Jesus Christ, our hope.' Hope to the Christian is what the polar star is in the loneliness of night to the mariner. As that guides him on his way through the pathless waters to a haven of rest, so does this hope point the believer to that bright world where storms and tempests are unknown. Like the sun that gilds the mountain-top with beauty, and lights up our world with joy, so hope lights up 'the dark valley of the shadow of death,' and points to a world of unfading glory and everlasting peace. As the rainbow denotes that the tempest is past, so the hope given to us in the Lord Jesus Christ denotes a period when the storms of life will be past, and man admitted to mansions of everlasting rest.

16*

XLII. IMAGE.

'Who being the brightness of his glory, and the express image of his ́person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.'

Heb. i. 3.

JESUS is thus distinguished in two other instances. Col. i. 15. 2 Cor. iv. 4. Man is also said to be made in the image of God. Gen. i. 27. 1 Cor. xi. 7. The more closely the intellectual and moral nature of man is examined, the more evident will this truth appear. In man we find wisdom, power and benevolence. These attributes all exist in God, and in man; they are of the same kind, though differing in degree. But our plan does not permit us to enlarge upon the thought here presented.

In an apocryphal work, a form of expression is found very similar to that in the motto. Speaking of wisdom, the author breaks forth in the following very sublime strain:-'She is the brightness of the everlasting light; the unspotted mirror of the power of God, and the image of his goodness.'* One would almost think that the Apostle in writing to the Hebrew church had his eye on this passage.

But how are we to understand that Jesus is the express image of God's person? An image, as all know, is a mere representation of some object, either

* Wisd. vii. 26.

animate or inanimate. On beholding the work of the painter or the statuary, we perceive that the design is to image forth to the mind some being or object. We know it is not the thing itself, though it may be an exact resemblance, for it possesses no life. Herein lies the superiority of God over man. The one may fill the vacant canvass with images of life and beauty, or awake the sleeping marble, and mould it into form; but to bring into being, to impart life, requires a God! Jesus is not God; he is a representation of his perfections and attributes. Those who have discoursed largely and systematically on the Being and Attributes of God, have described him as possessing natural, intellectual, and moral perfections. Under the first is comprehended his unity, his self-existence, his spirituality, his omnipotence, his immutability and eternity. Under the second, his knowledge and wisdom. Under the third, his justice, his goodness, his mercy and his holiness. Manifestations of these attributes may be found everywhere in the physical, moral and intellectual departments of creation. But for a bright, unclouded, moral exhibition of Jehovah, we must look to him 'who is the brightness of his glory, and the express Image of his person.' For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.'* In the Image of his person, God shines upon us in all his brightness and glory. Indeed, in this Image is a full display of the entire character of Him whom the heavens cannot contain. As in the rainbow all the

* 2 Cor. iv. 6.

colors are beautifully mingled, so in Jesus every perfection of God centres and is shadowed forth in life and beauty upon the world. In Jesus, we see God moving and acting before us. We see in this Image love, tenderness, pity and compassion. Indeed, every lovely trait shone forth in his character. He laid his hand upon the pale brow of disease, and life and health coursed freely through the veins of the sick one. He touched the withered limb, and it was made fresh and strong. He saw the poor blind man, sitting by the way-side, and he pitied his darkness and poured a flood of light upon his sightless eyes. He came to the lame, and bade him walk and run. He witnessed the agony of the poor widow of Nain, and he drew back the covering of the bier and her only son was restored in life to her arms.' 'In every period and circumstance of his life, we behold dignity and elevation blended with love and pity; something, which, though it awakens our admiration, yet attracts our confidence. We see power; but it is power which is rather our security than our dread; a power softened with tenderness, and soothing while it awes. With all the gentleness of a meek and lowly mind, we behold a heroic firmness, which no terrors could restrain. In the private scenes of life, and in the public occupation of his ministry, whether the object of admiration or ridicule, of love or of persecution; whether welcomed with hosannas, or insulted with anathemas, we still see him pursuing with unwearied constancy the same end, and preserving the same integrity of life and manners.'* What a lovely char

* White's Sermons, ser. 5.