The American Scholar |
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Page 7
... persons or cuts himself off from sympathy with them , if he refuses to perform his function for them after they have done their possible to fit him for it , he is not only the per- petual and ungrateful debtor , but is more guilty than ...
... persons or cuts himself off from sympathy with them , if he refuses to perform his function for them after they have done their possible to fit him for it , he is not only the per- petual and ungrateful debtor , but is more guilty than ...
Page 22
... persons ; and these capitalists are men of little culture , little moral elevation . This is an accident of our position unavoid- able , perhaps transient ; but it is certainly a misfor- tune that the great estates of the country , and ...
... persons ; and these capitalists are men of little culture , little moral elevation . This is an accident of our position unavoid- able , perhaps transient ; but it is certainly a misfor- tune that the great estates of the country , and ...
Page 23
... persons who do not aspire to it from lack of ability , for in our form of government it commonly takes some saliency of character to win the high places of office and use respectably this mode of power , while it demands no great or ...
... persons who do not aspire to it from lack of ability , for in our form of government it commonly takes some saliency of character to win the high places of office and use respectably this mode of power , while it demands no great or ...
Page 71
... persons can see nature . Most persons do not see the sun . At least they have a very superficial seeing . The sun illuminates only the eye of the man , but shines into the eye and the heart of the child . The lover of nature is he whose ...
... persons can see nature . Most persons do not see the sun . At least they have a very superficial seeing . The sun illuminates only the eye of the man , but shines into the eye and the heart of the child . The lover of nature is he whose ...
Page 74
... persons , not ecclesiastical , will confess this . We know he is often called hard names on pretence that he is not religious . We remember once being present at a meeting of gen- tlemen , scholarly men some of them , after the New ...
... persons , not ecclesiastical , will confess this . We know he is often called hard names on pretence that he is not religious . We remember once being present at a meeting of gen- tlemen , scholarly men some of them , after the New ...
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Common terms and phrases
abolitionists America appears beauty better Boston cause century Channing character Christian church civilization Cortés culture divine doctrines doughfaces Emerson eminent England English Europe fact Ferdinand and Isabella Follen freedom genius German German literature give Goethe heart Hebrew Hegel Henry Ward Beecher historian honor human idea Indians institutions intellectual Isabella justice king labor land learned less literary literature live look Lord mankind Massachusetts matter ment Mexicans Mexico mind minister moral nation nature never noble Parker persons philosophy political preach Prescott progress pulpit Puritans race Ralph Waldo Emerson religion religious rich says scholar seems sermons servants slavery slaves soul Spain Spaniards speak speech spirit theology things thought thousand Thucydides tion true truth ture volume wealth whole WILLIAM ELLERY CHANNING Wolfgang Menzel word write
Popular passages
Page 159 - I am in earnest. I will not equivocate — I will not excuse — I will not retreat a single inch. AND I WILL BE HEARD.
Page 71 - Standing on the bare ground — my head bathed by the blithe air and uplifted into infinite space — all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God.
Page 92 - Out from the heart of nature rolled The burdens of the Bible old ; The litanies of nations came, Like the volcano's tongue of flame, Up from the burning core below, — The canticles of love and woe...
Page 94 - Build, therefore, your own world. As fast as you conform your life to the pure idea in your mind, that will unfold its great proportions. A correspondent revolution in things will attend the influx of the spirit.
Page 414 - Yet are thy skies as blue, thy crags as wild ; Sweet are thy groves, and verdant are thy fields, Thine olive ripe as when Minerva smiled, And still his...
Page 86 - Kingdom and lordship, power and estate, are a gaudier vocabulary than private John and Edward in a small house and common day's work; but the things of life are the same to both; the sum total of both is the same. Why all this deference to Alfred and Scanderbeg and Gustavus? Suppose they were virtuous; did they wear out virtue? As great a stake depends on your private act to-day as followed their public and renowned steps.
Page 77 - The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
Page 85 - Every heroic act is also decent, and causes the place and the bystanders to shine. We are taught by great actions that the universe is the property of every individual in it. Every rational creature has all nature for his dowry and estate. It is his, if he will. He may divest himself of it; he may creep into a corner, and abdicate his kingdom, as most men do, but he is entitled to the world by his constitution. In proportion to the energy of his thought and will, he takes up the world into himself....
Page 71 - In the woods, too, a man casts off his years, as the snake his slough, and at what period soever of life, is always a child. In the woods is perpetual youth.
Page 71 - To go into solitude, a man needs to retire as much from his chamber as from society. I am not solitary whilst I read and write, though nobody is with me. But if a man would be alone, let him look at the stars.