Tandoori Reindeer and the Limitations of Historical Criticism
Imagination as a Resource in
Postcolonialism and the Practice of History
The Rhetorical FullTurn in Biblical Interpretation
Engaging the DialogueDance between
Following Orders Given by Old Joshua
What Have I to Do with Them?
Their Hermeneutics Was Strange Ours Is a Necessity
On the Absence of Feminist Criticism
Scribal Blunder or Textual Plunder? Codex Bezae Textual
Paul and the Rhetoric of Gender
Why Cant the Heavenly Miss Jerusalem Just Shut
Babies and Bathwater on the Road
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Academic Acts African analysis ancient appear approach argues argument authority become Bible biblical biblical interpretation body Book of Revelation challenge Christian colonial concerns construction context continue cultural discourse discussion dominant Early Christian engage essay established example exists experience fact female feminist further gender Greek hair Hebrew hermeneutics historical criticism historical-critical human idem identity ideology important instance interpretation Israel issues language literary Literature lives male meaning methods military move narrative nature noted original particular past Paul Paul’s Persian perspective political position possible postcolonial practice present production provides question readers reading reference reflection relation Religion religious represents respect result rhetorical role Roman scholars scholarship Schüssler Fiorenza sexual Sheffield situation social Society speak story structures studies suggests Testament textual Theology theory tion traditional turn understanding University Press voices Western woman women writing York
Page 1 - For the master's tools will never dismantle the master's house. They may allow us temporarily to beat him at his own game, but they will never enable us to bring about genuine change.
Page xii - JSNT Journal for the Study of the New Testament JSNTSup Journal for the Study of the New Testament Supplement Series...
Page 16 - The critical task for feminism is not to establish a point of view outside of constructed identities; that conceit is the construction of an epistemological model that would disavow its own cultural location and, hence, promote itself as a global subject, a position that deploys precisely the imperialist strategies that feminism ought to criticize. The critical task is, rather, to locate strategies of subversive repetition...