Essays: First SeriesHoughton, Mifflin, 1876 - 290 pages |
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Page 48
... seek or why I exclude com- pany . Then , again , do not tell me , as a good man did to - day , of my obligation to put all poor men in good situations . Are they my poor ? I tell thee , thou foolish philanthropist , that I grudge the ...
... seek or why I exclude com- pany . Then , again , do not tell me , as a good man did to - day , of my obligation to put all poor men in good situations . Are they my poor ? I tell thee , thou foolish philanthropist , that I grudge the ...
Page 57
... seek to pry into the soul that causes , all philosophy is at fault . Its presence or its absence is all we can affirm . Every man discriminates between the voluntary acts of his mind , and his involuntary percep- tions , and knows that ...
... seek to pry into the soul that causes , all philosophy is at fault . Its presence or its absence is all we can affirm . Every man discriminates between the voluntary acts of his mind , and his involuntary percep- tions , and knows that ...
Page 58
... seek to interpose helps . It must be that when God speaketh he should communicate , not one thing , but all things ; should fill the world with his voice ; should scatter forth light , nature , time , souls , from the centre of the ...
... seek to interpose helps . It must be that when God speaketh he should communicate , not one thing , but all things ; should fill the world with his voice ; should scatter forth light , nature , time , souls , from the centre of the ...
Page 64
... seek to deserve that you should . I will not hide my tastes or aversions . I will so trust that what is deep is holy , that I will do strongly before the sun and moon whatever inly rejoices me , and the heart appoints . If you are noble ...
... seek to deserve that you should . I will not hide my tastes or aversions . I will so trust that what is deep is holy , that I will do strongly before the sun and moon whatever inly rejoices me , and the heart appoints . If you are noble ...
Page 70
... seek the Vatican , and the palaces . I affect to be intoxicated with sights and suggestions , but I am not intoxicated . My giant goes with me wherever I go . 3. But the rage of travelling is a symptom of a deeper unsoundness affecting ...
... seek the Vatican , and the palaces . I affect to be intoxicated with sights and suggestions , but I am not intoxicated . My giant goes with me wherever I go . 3. But the rage of travelling is a symptom of a deeper unsoundness affecting ...
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Common terms and phrases
action affection appear beautiful soul beauty becomes behold better black event Bonduca Cæsar Calvinistic character conversation divine doctrine earth Egypt Epaminondas eternal evanescent experience fable fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus hour human instinct intellect Last Judgment less light ligion live look lose man's marriage mind moral nature never noble object ourselves OVER-SOUL paint pass passion perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry proverb prudence Pyrrhonism relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare society Sophocles soul speak Spinoza spirit stand star Stoicism sweet talent teach thee things thou thought tion to-day true truth universal virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 43 - A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages. Yet he dismisses without notice his thought, because it is his. In every work of genius we recognize our own rejected thoughts : they come back to us with a certain alienated majesty.
Page 44 - There is a time in every man's education when he arrives at the conviction that envy is ignorance ; that imitation is suicide ; that he must take himself for better for worse as his portion ; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till.
Page 282 - Though we travel the world over to find the beautiful, we must carry it with us, or we find it not.
Page 46 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.
Page 72 - Society never advances. It recedes as fast on one side as it gains on the other. It undergoes continual changes; it is barbarous, it is civilized, it is christianized, it is rich, it is scientific ; but this change is not amelioration.
Page 44 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events.
Page 50 - If you maintain a dead church, contribute to a dead Bible-society, vote with a great party either for the government or against it, spread your table like base housekeepers, — under all these screens I have difficulty to detect the precise man you are. And, of course, so much force is withdrawn from your proper life. But do your work, and I shall know you. Do your work, and you shall reinforce yourself.
Page 57 - We lie in the lap of immense intelligence, which makes us receivers of its truth and organs of its activity. When we discern justice, when we discern truth, we do nothing of ourselves but allow a passage to its beams.
Page 216 - God comes to see us without bell:" that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to all the attributes of God.
Page 103 - We cannot part with our friends. We cannot let our angels go. We do not see that they only go out that archangels may come in. We are idolaters of the old. We do not believe in the riches of the soul, in its proper eternity and omnipresence. We do not believe there is any force in to-day to rival or re-create that beautiful yesterday. We linger in the ruins of the old tent where once we had bread and shelter and organs, nor believe that the spirit can feed, cover, and nerve us again. We cannot again...