Therfore with wilde hors he dede hem drawe, And after that he heng hem by the lawe. And after that, thabbot with his covent Han sped hem for to burie him ful fast: And whan thay halywater on him cast, 15050 Yet spak this child, whan spreynde was the water, And song, O alma redemptoris mater. This abbot, which that was an holy man, As monkes ben, or elles oughte be, Tel me what is thy cause for to synge, Sith that thy throte is kit at my semynge.' My throte is kit unto my nekke-boon," As ye have herd, and, whan that I had songe, 15060 15070 moot certeyne "Wherfor I synge, and synge This holy monk, this abbot him mene I, And whan the abbot hath this wonder seyn, And gruf he fel adoun unto the grounde, Ther he is now, God lene us for to meete! Pray eek for us, we synful folk unstable, 15080 15090 15095-Hughe of Lyncoln. The story of Hugh of Lincoln, which was made the subject of a variety of ballads, etc., is placed by the historians in the year 1255. The ballads in English and French, were collected together by M. Michel, and published at Paris in a small volume in 1834. On us his grete mercy multiplie, For reverence of his modir Marie. 15100 PROLOGE TO SIRE THOPAS. WHAN sayd was this miracle, every man As sober was, that wonder was to se, Til that oure host to jape he bigan, And than at erst he loked upon me, And sayde thus: "What man art thou?" quod he. "Thou lokest as thou woldest fynde an hare, For ever upon the ground I se the stare. "Approche ner, and loke merily. Now ware you, sires, and let this man have space. He in the wast is schape as well as I: This were a popet in an arm to embrace For any womman, smal and fair of face. For unto no wight doth he daliaunce. Say now som what, sins other folk han said; "Host," quod I, "ne beth nought evel apayd, Ye, that is good," quod he, 66 now schul we heere Som deynté thing, me thinketh by thy cheere." 15111 15120 15104—he bigan. I have ventured to add the personal pronoun, which is wanting in the Harl. and Lansd. MSS., from Tyrwhitt. THE TALE OF SIR THOPAS. LESTENETH, lordyngs, in good entent, Of myrthe and solas, Al of a knyght was fair and gent His name was sir Thopas. I-bore he was in fer contré, At Poperyng in the place; As it was Goddes grace. Sir Thopas wax a doughty swayn; 15130 The Tale of sir Thopas. The introduction of this story by Chaucer is clearly intended as a satire on the dull metrical romances, then so popular, but of which Chaucer fully saw the absurdity. It is in fact a protest against the literary taste of his day. It is made up of phrases from the common metrical romances, if it be not a fragment of a romauce dragged in by Chaucer. It has been stated that such a romance existed under the title of The giant Olyphant and chylde Thopas, but literary historians have not yet been able to find any traces of such a romance. This notion is, however, somewhat favoured by the circumstance that all the MSS. do not end with the same line, the Lansd. MS. concluding with 1. 15322, and the Harl. wanting the last fragment of a line, as though different scribes omitted some, or added as from a poem which they had in memory. 15131-Poperyng. Poppering or Poppeling was a parish in the marches of Calais. His rode is lik scarlet en grayn, And I yow telle in good certayn He had a semly nose. His heer, his berd, was lik safroun, His schoon of cordewane; He couthe hunt at wilde deer, With gray goshauk on honde: That bereth the reede heepe. 15140 15150 15146-jane. A coin of Genoa (Janua), some of which, apparently of inferior value, are called in the English statutes galley halfpence. The siglaton, or siclaton, was a rich cloth or silk brought from the East, and is therefore appropriately mentioned as bought with Genoese coin. 15148-on haukyng for ryver. The river side is commonly described in the romances as the scene of hawking. Thus in the Squier of Low Degree, Homward thus schal ye ryde On haukyng by the ryvers syde, With goshauke and with gentil fawcon, With buglehorn and merlyon. See also before, 1. 6466. 15152-eny ram. See before, line 550 and the tale of Gamelyn, 1. 172. |