 | John Locke - Philosophy - 1722 - 640 pages
...Reward or Punifhment annex'd to that Law. It would be in vain for one intelligent Being to fet a Rule to the Actions of another, if he had it not in his Power to reward the Compliance with, and punifh Deviation from his Rule, by fome Good and Evil, that is not the natural Product and Confequence... | |
 | Jonathan Swift - 1765 - 304 pages
...nothing of the matter, and would gladly be inftructed ; which he doth in the following words, p. vi. It would be in vain for one intelligent being to pretend to fet rules to the afiions of another, if he bad it not in his power to reward the compliance with, or... | |
 | Jonathan Swift - 1768 - 486 pages
...following words, p. 6. It would be in vain for one intelligent being to pretend tofet rules to the aSlions of another ', if he had it not in his power to reward the compliance with, or punifb the deviations from, his rules by. fome good, or evil, which is not the natural conjequence... | |
 | John Locke - Knowledge, Theory of - 1768 - 418 pages
...annexed to that Law. It •would be in vain for one intelligent Being to fet a 'Rule to the A&ions of another, if he had it not in his Power to reward the Compliance with, and punifh Deviation from his Rule, by fome Good and Evil, that is not the natural Product and Confequence... | |
 | Jonathan Swift - 1784 - 436 pages
...p. 6* • " It would be iti vain for one intelligent being " to pretend to fet rules to the a&ions of another, ** if he had it not in his power to reward the com" pliance with, or punifh the deviations from his " rules, by fome good, or evil, which is not the... | |
 | John Locke - Knowledge, Theory of - 1796 - 556 pages
...reward or punifhment annexed to that law. It would be in vain for one intelligent being to fet a rule to the actions of another, if he had it not in his power to reward the compliance with, and punifh deviation from his rule, by fome good and evil, that is not the natural product and confequence... | |
 | Christianity - 1800 - 528 pages
...them a law cannot be fuppofed ; fince it would be in' vain for one intelligent being to fet a rule to the actions of another, if he had it not in his power to reward the compliance with, and ptinifh deviation from his rule." Locke L. 2. c. 28. $ 6. &c. See Appendix B. For as aflions cannot... | |
 | Jonathan Swift - 1801 - 398 pages
...philosophers in the world, from the age of Socrates to ours, would have ignorantly put the question, Quid eft imperium ? But now, it seems, we must vary our phrase...another, if " he had it not in his power to reward the compli" ance with, or punish the deviations from his rules, " by some good, or evil, which is not the... | |
 | John Locke - 1801 - 398 pages
...reward or punishment annexed to that law. It M'ould be in vain for one intelligent being to seta rule to the actions of another, if he had it not in his power to reward the compliance with, "and punish deviation from his rule, by some good and evil, that is not the natural product aud consequence... | |
 | John Locke - 1801 - 950 pages
...puniflimcnt annexed to that law. It would be in vain~ for one intelligent being to fet a rule to the a£lions of another, if he had it not in his power to reward the compliance with, and punifh deviation from his rule, by fome good and evil, that is not the natural produ£r. and confequence... | |
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It would be in vain for one intelligent being to set a rule to the actions of another, if he had it not in his power to reward the compliance with, and punish deviation from, his rule, by some good and evil that is not the natural product and consequence... 
