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affairs almanack answer appear army astrology Bastide believe bishops body Bouchain Calais called Christianity church of England clergy common consequences corruptions court danger death desire discourse divine duke of Marlborough earl earl of Wharton employment endeavours enemy Examiner excellency farther favour France gentleman give Gregg hands Harley high church honour hope Ibid impeached ISAAC BICKERSTAFF John Partridge Journal to Stella king kingdom late least letter liberty lord majesty manner mean ment ministry monarch monsieur de Guiscard monsieur Matthews monsieur Prior nation nature never nobles observed occasion opinion papist parliament Partridge party peace perhaps person Phocion popery present pretend priests prince principles publick queen reason religion ROBERT HARLEY Rome ruin secretary seems sent sieur suppose Swift tell thing thought thousand tion virtue wherein whigs whole word writer
Page 434 - Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Page 116 - I hope I shall be forgiven a hard word, if I call this a perfect cavil. I readily own there has been an old custom, time out of mind, for people to assemble in the churches every Sunday, and that shops are still frequently shut, in order, as it is conceived, to preserve the memory of that ancient practice; but how this can prove a hindrance to business or pleasure is hard to imagine. What if the men of pleasure are forced, one day in the week, to game at home instead of the chocolate-houses?
Page 123 - And to urge another argument of a parallel nature: if Christianity were once abolished, how could the freethinkers, the strong reasoners, and the men of profound learning, be able to find another subject, so calculated in all points, whereon to display their abilities? what wonderful productions of wit should we be deprived of from those whose genius, by continual practice, hath been wholly turned upon raillery and invectives against religion, and would therefore never be able to shine or distinguish...
Page 115 - It is likewise urged that there are by computation in this kingdom above ten thousand parsons, whose revenues, added to those of my lords the bishops, would suffice to maintain at least two hundred young gentlemen of wit and pleasure, and free-thinking, enemies to priestcraft, narrow principles, pedantry, and prejudices; who might be an ornament to the Court and Town...
Page 225 - I have consulted the star of his nativity by my own rules, and find he will infallibly die upon the 29th of March next, about eleven at night, of a raging fever: therefore I advise him to consider of it, and settle his affairs in time.
Page 430 - Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men ? we will not come up.
Page 179 - De minoribus rebus principes consultant ; de majoribus omnes : ita tamen, ut ea quoque, quorum penes plebem arbitrium est, apud principes pertractentur.
Page 430 - Behold, here I am ; witness against me before the Lord, and before his anointed ; whose ox have I taken ? or whose ass have I taken? or whom have I defrauded ? whom have I oppressed ? or of whose hand have I received any bribe to blind mine eyes therewith ? and I will restore it you. And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken aught of any man's hand.
Page 176 - It would be in vain for one intelligent being to set a rule to the actions of another, if he had it not in his power to reward the compliance with, and punish deviation from, his rule, by some good and evil that is not the natural product and consequence of the action itself. For that, being a natural convenience or inconvenience, would operate of itself without a law. This, if I mistake not, is the true nature of all law, properly so called.
Page 110 - I know not how, whether from the affectation of singularity, or the perverseness of human nature, but so it unhappily falls out, that I cannot be entirely of this opinion. Nay, though I were sure an order were issued for my immediate prosecution by the attorneygeneral, I should still confess that, in the present posture of our affairs at home or abroad, I do not yet see the absolute necessity of extirpating the Christian religion from among us.