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Page 3
... Human Life , 12 15. Christianity an Active 14 15 Principle , 16. Prayer - Elijah on Mount Čarmel , 17 17. Jewish Festivals , 6. British Imports - Minerals , 7. British Imports - Vege- tables , Animals , 8. Manufactures , • 9. Invention ...
... Human Life , 12 15. Christianity an Active 14 15 Principle , 16. Prayer - Elijah on Mount Čarmel , 17 17. Jewish Festivals , 6. British Imports - Minerals , 7. British Imports - Vege- tables , Animals , 8. Manufactures , • 9. Invention ...
Page 12
... human mind , than that of meditating on these works , as they are everywhere presented to our observation ? What can be more gratifying than to contemplate in the heavens , in the earth , in the water , in the night and day , and ...
... human mind , than that of meditating on these works , as they are everywhere presented to our observation ? What can be more gratifying than to contemplate in the heavens , in the earth , in the water , in the night and day , and ...
Page 14
... human nature , as he who considers himself abstractedly from this relation to the Supreme Being . At the same time that he reflects upon his own weakness and imperfection , he comforts himself with the contemplation of those di- vine ...
... human nature , as he who considers himself abstractedly from this relation to the Supreme Being . At the same time that he reflects upon his own weakness and imperfection , he comforts himself with the contemplation of those di- vine ...
Page 15
... and survey the various beauties of the globe , which heaven has destined for the human race , and consider whether a world thus exquisitely framed could be meant for the abode of misery and pain MORAL PIECES . 15 Insects,
... and survey the various beauties of the globe , which heaven has destined for the human race , and consider whether a world thus exquisitely framed could be meant for the abode of misery and pain MORAL PIECES . 15 Insects,
Page 16
... human race has cause to be , must use the regimen of a stricter self - government . The Christian and the hero are inseparable ; and to the aspirings of unassuming trust , and filial confidence , are set no bounds . To him who is ...
... human race has cause to be , must use the regimen of a stricter self - government . The Christian and the hero are inseparable ; and to the aspirings of unassuming trust , and filial confidence , are set no bounds . To him who is ...
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Common terms and phrases
Africa America animals appear approach army bark bear beautiful becomes begin birds body branches Bruce called carried colour continued course covered death deer Douglas Earl earth East English equal eyes fall feet flowers forest fruit give ground grows hair hand happiness head heart heaven height horse human hundred imported inhabitants Islands Italy kind king known land leaves length less light live look means miles mind mountains native nature never once pass person plains plants possession present produced regions resembles rest rise river Scotland seems seen separate short side skin sometimes soon South spirit strength supply thing thou thousand tree tribe various vegetable whole wild wings wood
Popular passages
Page 198 - Dear lovely bowers of innocence and ease, Seats of my youth, when every sport could please, How often have I loitered o'er thy green, Where humble happiness endear'd each scene ! How often have I paused on every charm...
Page 198 - The noisy geese that gabbled o'er the pool, The playful children just let loose from school. The watchdog's voice that bayed the whispering wind, And the loud laugh that spoke the vacant mind ; — These all in sweet confusion sought the shade, And filled each pause the nightingale had made.
Page 206 - Netherby gate, The bride had consented, the gallant came late; For a laggard in love, and a dastard in war, Was to wed the fair Ellen of brave Lochinvar. So boldly he entered the Netherby Hall, Among bridesmen, and kinsmen, and brothers, and all.
Page 206 - mong Graemes of the Netherby clan ; Forsters, Fenwicks, and Musgraves, they rode and they ran : There was racing and chasing on Cannobie Lee, But the lost bride of Netherby ne'er did they see.
Page 222 - tis slander, Whose edge is sharper than the sword ; whose tongue Outvenoms all the worms of Nile ; whose breath Rides on the posting winds, and doth belie All corners of the world : kings, queens, and states, Maids, matrons, nay, the secrets of the grave This viperous slander enters.
Page 200 - Awaits alike th' inevitable hour: The paths of glory lead but to the grave. Nor you, ye proud, impute to These the fault, If Memory o'er their tomb no trophies raise, Where through the long-drawn aisle and fretted vault The pealing anthem swells the note of praise.
Page 213 - Aonian maids, Delight no more — O thou my voice inspire Who touch'd Isaiah's hallow'd lips with fire ! Rapt into future times, the Bard begun : A Virgin shall conceive, a Virgin bear a Son...
Page 208 - On Linden, when the sun was low, All bloodless lay the untrodden snow ; And dark as winter was the flow Of Iser, rolling rapidly. But Linden saw another sight, When the drum beat at dead of night, Commanding fires of death to light The darkness of her scenery.
Page 28 - By degrees we let fall the remembrance of our original intention, and quit the only adequate object of rational desire. We entangle ourselves in business, immerge ourselves in luxury, and rove through the labyrinths of inconstancy, till the darkness of old age begins to invade us, and disease and anxiety obstruct our way. We then look back upon our lives with horror, with sorrow, with repentance ; and wish, but too often vainly wish, that we had not forsaken the ways of virtue.
Page 198 - Still o'er these scenes my memory wakes, and fondly broods with miser care ; time but the impression deeper makes, as streams their channels deeper wear.