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according already answer appear asked authority believe bishop Bonner bring brought called cause charge Christ church commanded common considered course death doctrine doth doubt edition England examination extracts fact faith father friends Gardiner give given godly Gods hand hath haue Haukes head hear holy John king king's known late learned letter London look Lord Mary matter mean mentioned mind nature never notice occasion opinions papistes particular party passed perhaps persons present printed prison Queen Quene reader realme reason reference reign religion respecting seems sent sort speak stand story Strype suffered suppose taken tell thee things Thomas thou thought told true truth unto vnto vpon whole woman writers written
Page 110 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God : but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
Page 215 - O my lord, Must I then leave you? Must I needs forego So good, so noble, and so true a master? Bear witness, all that have not hearts of iron, With what a sorrow Cromwell leaves his lord. The king shall have my service; but my prayers Forever, and forever, shall be yours.
Page 77 - For he who fights and runs away May live to fight another day ; But he who is in battle slain Can never rise and fight again.
Page 468 - ... be, or else in proceeding against them, (if they shall continue obstinate) according to the order of the laws...
Page 109 - To promote a woman to beare rule, superioritie, dominion or empire above any realme, nation, or citie, is repugnant to nature, contumelie to God, a thing most contrarious to his reveled will and approved ordinance, and finallie it is the subversion of good order, of all equitie and justice.
Page 8 - Jesus, they departed from the council, rejoicing that they were counted worthy to suffer rebuke for his name, Acts v.
Page 534 - God himself is the judge, fear him: leave off from your sins, and forget your iniquities, to meddle no more with them for ever: so shall God lead you forth, and deliver you from all trouble. For, behold, the burning wrath of a great multitude is kindled over you, and they shall take away certain of you, and feed you, being idle, with things offered unto idols.