Shakspere: A Critical Study of His Mind and ArtC. Kegan Paul, 1879 - 434 pages |
From inside the book
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Page 5
... energy , —it is when we strive to come into presence of the living mind of the creator , that the sense of struggle and effort is relieved . We are no longer surrounded by a mere world of thoughts and imaginations which , in an almost ...
... energy , —it is when we strive to come into presence of the living mind of the creator , that the sense of struggle and effort is relieved . We are no longer surrounded by a mere world of thoughts and imaginations which , in an almost ...
Page 9
... energy ; but it is for the most part absolutely devoid of a conscious purpose . The chief play - wright of the movement de- clared that the end of playing , " both at the first and now , was and is to hold as ' twere the mirror up to ...
... energy ; but it is for the most part absolutely devoid of a conscious purpose . The chief play - wright of the movement de- clared that the end of playing , " both at the first and now , was and is to hold as ' twere the mirror up to ...
Page 11
... energy or his humour with the shallow lubricities of Boccaccio . Neither can we picture to ourselves an ascetic Shakspere , suppressing his desire of knowledge , transforming his hearty sense of natural enjoyment into curiosities of ...
... energy or his humour with the shallow lubricities of Boccaccio . Neither can we picture to ourselves an ascetic Shakspere , suppressing his desire of knowledge , transforming his hearty sense of natural enjoyment into curiosities of ...
Page 18
... energy of love , imagination , and thought . Yet Bacon and Shakspere belonged to one great movement of humanity . The whole endea- vour of Bacon in science is to attain the fact , and to ascend from particular facts to general . He ...
... energy of love , imagination , and thought . Yet Bacon and Shakspere belonged to one great movement of humanity . The whole endea- vour of Bacon in science is to attain the fact , and to ascend from particular facts to general . He ...
Page 29
... energy of a faith - peculiarly subject to this mood of barren lethargy . And it is not alone in the mystic , spiritual life of the soul that we may suffer from coldness or aridity . There are seasons when a sterile world - weariness is ...
... energy of a faith - peculiarly subject to this mood of barren lethargy . And it is not alone in the mystic , spiritual life of the soul that we may suffer from coldness or aridity . There are seasons when a sterile world - weariness is ...
Common terms and phrases
action Antony and Cleopatra artist attain beauty Bolingbroke Brutus Caliban Capulet Cassius character Coleridge comedy comic Cordelia Coriolanus Cressida criticism Cymbeline death deed delight Desdemona drama dream earth energy evil fact Falstaff father feeling genius Gervinus grave Hamlet hand heart heaven Helena Henry heroic historical plays honour human humour Iago ideal imagination intellect Jahrbuch Julius Cæsar King Kreyssig Laertes Lear lives lord Love's Labour's Lost lover loyalty Macbeth manhood mind mirth moral mystery nature night noble Ophelia Othello passion period person poems poet Polonius Portia possessed present Prince Prospero Queen Richard Romeo and Juliet scene sense Shak Shakespeare Shakspere Shakspere Society Shakspere's Shakspere's plays Sonnets sorrow soul spere spirit stand strength Tempest tender terrible thee things thou thought Timon Timon of Athens tragedy tragic Troilus Troilus and Cressida true truth uttered virtue weakness woman words written
Popular passages
Page 270 - This is the excellent foppery of the world, that, when we are sick in fortune, often the surfeit of our own behaviour, we make guilty of our disasters the sun, the moon, and the stars...
Page 411 - gainst my fury Do I take part. The rarer action is In virtue, than in vengeance : they being penitent, The sole drift of my purpose doth extend Not a frown further.
Page 174 - And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations : and he shall rule them with a rod of iron : and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, King of Kings, and Lord of Lords.
Page 367 - A made a finer end, and went away, an it had been any christom child ; 'a parted even just between twelve and one, e'en at the turning o' the tide: for after I saw him fumble with the sheets, and play with flowers, and smile upon his fingers...
Page 105 - Come not to me again : but say to Athens, Timon hath made his everlasting mansion Upon the beached verge of the salt flood ; Who once a day with his embossed froth The turbulent surge shall cover : thither come, And let my grave-stone be your oracle.
Page 77 - I have neither the scholar's melancholy, which is emulation ; nor the musician's which is fantastical ; nor the courtier's, which is proud ; nor the soldier's, which is ambitious ; nor the lawyer's, which is politic ; nor the lady's, which is nice ; nor the lover's, which is all these : but it is a melancholy of mine own, compounded of many simples, extracted from many objects, and, indeed, the sundry contemplation of my travels, in which my often rumination wraps me in a most humorous sadness.
Page 136 - Hyperion's curls; the front of Jove himself; An eye like Mars, to threaten and command; A station like the herald Mercury New-lighted on a heaven-kissing hill; A combination and a form indeed, Where every god did seem to set his seal, To give the world assurance of a man: This was your husband.
Page 217 - I know thee not, old man: Fall to thy prayers ; How ill white hairs become a fool, and jester!
Page 242 - O now, for ever, Farewell the tranquil mind ! Farewell content ! Farewell the plumed troop, and the big wars, That make ambition virtue ! O, farewell ! Farewell the neighing steed, and the shrill trump, The spirit-stirring drum, the ear-piercing fife, The royal banner ; and all quality. Pride, pomp, and circumstance of glorious war...
Page 400 - Desiring this man's art, and that man's scope, With what I most enjoy contented least; Yet in these thoughts myself almost despising, Haply I think on thee, and then my state, Like to the lark at break of day arising From sullen earth, sings hymns at heaven's gate: For thy sweet love remembered such wealth brings, That then I scorn to change my state with kings.