The Church History of Britain: From the Birth of Jesus Christ Until the Year MDCXLVIII.T. Tegg, 1837 - Great Britain |
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Page vi
... friars , how they differ - Objection to null the distinction , answered - Criticism in this subject not material - What meant by Wickliffe's CAIM - Dominican friars - Franciscan friars - Sub - reformations of Franciscans - Carmel- ites ...
... friars , how they differ - Objection to null the distinction , answered - Criticism in this subject not material - What meant by Wickliffe's CAIM - Dominican friars - Franciscan friars - Sub - reformations of Franciscans - Carmel- ites ...
Page vii
... friars - Friars of the sack and Bethlemites - Friars Robertines . Sweating moisture out of tombs no miracle - Why so various the number of monks - A catholic's cause- less accusation of Mr. Lambert justly disproved - Antipathy betwixt ...
... friars - Friars of the sack and Bethlemites - Friars Robertines . Sweating moisture out of tombs no miracle - Why so various the number of monks - A catholic's cause- less accusation of Mr. Lambert justly disproved - Antipathy betwixt ...
Page viii
... friars alterable according to the pleasure of their founders . Particu- lar convents , on misdemeanour , dissolvable ... FRIARS , AND A PREPARATORY FOR THE DISSOLUTION OF ALL THE REST : Observant friars , why first falling under king ...
... friars alterable according to the pleasure of their founders . Particu- lar convents , on misdemeanour , dissolvable ... FRIARS , AND A PREPARATORY FOR THE DISSOLUTION OF ALL THE REST : Observant friars , why first falling under king ...
Page ix
... friars of St. Francis in Stan- ford - A more humble form of surrender - Betwixt first and last no great difference - XII . THE SEAL OF ARMS OF THE MITRED ABBEYS IN ENGLAND : The design of the work . The arms of Tavistock , of ...
... friars of St. Francis in Stan- ford - A more humble form of surrender - Betwixt first and last no great difference - XII . THE SEAL OF ARMS OF THE MITRED ABBEYS IN ENGLAND : The design of the work . The arms of Tavistock , of ...
Page xi
... friars and nuns . Chequer pay the best of payments - The only stump of an old tree . The progress of nuns from Sion to Lisbon . The revenue and wealth of the Lisbon nuns . A price of blood their first portion . Their confessor and ...
... friars and nuns . Chequer pay the best of payments - The only stump of an old tree . The progress of nuns from Sion to Lisbon . The revenue and wealth of the Lisbon nuns . A price of blood their first portion . Their confessor and ...
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Common terms and phrases
abbey-lands abbeys abbot Acts and Monuments aforesaid afterwards amongst anno archbishop archbishop of Canterbury authority bestowed betwixt bishop bishop Fisher bishop of London bishop of Winchester called Canterbury cardinal cause chantries Christ church clergy command conceive confess conscience consecrated convents Convocation council court Court of Augmentation Cranmer crown dean death diocess Divine doth duke earl England English father favour formerly founders Frankfort friars God's hands hath holy honour hundred pounds Item Jesuits John king Edward king Henry VIII king's knight lady lands learning letter living London lord matter monasteries monks NORFOLK REBELLION nuns Order Oxford papists parliament party Paul's pensions persons pope popish prayers present priests prince prior protestants queen Elizabeth queen Mary religion revenues Richard Rome saith sent Sir Thomas soul statute Stephen Gardiner therein thereof thereunto things unto whilst William Wolsey words yearly
Popular passages
Page 468 - The Church hath power to decree Rites or Ceremonies, and authority in Controversies of Faith : and yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another.
Page 39 - And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? Wherefore consider, I pray you, and see how he seeketh a quarrel against me.
Page 310 - Henry the Eighth, by the grace of God King of England, France, and Ireland, Defender of the Faith, and of the Church of England, and also of Ireland, in earth the supreme head...
Page 247 - them which purchased those superstitious mansions " reserved of those library books some to serve their " Jakes, some to scour their candlesticks, and some " to rub their boots ; some they sold to the grocers " and soap-sellers, and some they sent over sea to " the bookbinders, not in small number, but at " times whole ships full, to the wondering of the
Page 101 - No warning was given him, nor other answer, (when he spake to the surveyors of that work,) but that their master. Sir Thomas, commanded them so to do. No man durst go to argue the matter, but each man lost his land ; and my father paid his whole rent, which was six shillings and eight-pence the year, for that half which was left.
Page 87 - ... not to be contemned and cast away, but to be used and continued, as things good and laudable, to put us in remembrance of those spiritual things that they do signify, not suffering them to be forgotten, or to be put in oblivion, but renewing them in our memories v from time to time.
Page 178 - O let not mine heart be inclined to any evil thing ; let me not be occupied in ungodly works with the men that work wickedness, lest I eat of such things as please them.
Page 310 - Majestie, | to stablyshe Christen quietnes and unitie | amonge us, | and | to avoyde contentious opinions, | which articles be also approved | by the consent and determination of the hole | clergie of this realme. | Anno MDXXXVI.
Page 306 - Lord's day, commonly called Sunday, and other holy days, according to God's holy will and pleasure, and the orders of the Church of England, prescribed in that behalf; that is, in hearing the word of God read and taught, in private and public prayers; in acknowledging their offences to God and amendment of the same, in reconciling themselves charitably to their neighbours where displeasure hath been, in oftentimes receiving the Communion of the Body and Blood of Christ, in visiting of the poor and...
Page 495 - They went out from us because they were not of us ; for if they had been of us, they would no doubt have continued with us, but they went out that they might be made manifest that they were not all of us.