tion, sweep the crowded sides of the ship, of these very men they were designed to defend. Death is in the waters, death is in the fires; it pursues behind, attacks before, and hedges in on every side! Old and young, who had survived the day of battle, are, in this melancholy manner, and on so short a warning, hurried into another world. The flames grow more furious, and on all sides lifeless bodies float around, a sad sight to surviving friends! Her own boats carry off a few men, but find not the way back again. At length, the masts break down, destroying numbers as they fall, and officers die undistinguished in the throng; while the admiral, stript of his uniform, hanging by an oar, struggles for life on the li quid wave, till taken up. Many attempt to save themselves on pieces of the wreck, while the remains of the ship sink out of sight; but the angry waves wash them off their last relief, and they perish in the deep waters.Yet, mercy shines in the midst of shipwreck and death, for many escape with their life, though deprived of every thing else.*

O! strange to tell, will we quit with all that we have, for a few days, or a few years of our natural life, and yet quit with nothing at all for eternal life and endless glory? And, if fire that can be extinguished with water, or burn away to lifeless ashes, be so terrible, what must the fire of infinite wrath be, that shall burn up the wicked for ever? Finally, since my situation is the same, may I study to prepare for death at any time, and in any shape; then I shall face the flames, yea, fall into them, knowing, that my immortal soul, from these calcining fires, more fragrant than the spices of the east, shall rise a celestial phoenix, to live the many thousands of eternity, and nev cr, never die.

* The ship alluded to, was Admiral Broderick's, which blew up in the Straits of Gibraltar.

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MEDITATION XXVI.

SOME SLAIN BY MERCIES, AS WELL AS BY JUDGMENTS.

Spithead, May 22, 1758.

GRACE, and grace alone, can conquer the heart of man; for, have I not seen one, who had all manner of misfortunes in his family, substance, relations, character, and person; his family carried off by strange deaths, his substance reduced to nothing, his pomp blown away like a cloud of smoke, his friends falling into grievous calamities, his character suffering by every tongue, the heavens revealing his iniquity, and the earth rising up against him, and his body long the dwelling place of loathsome disease, till death has sent his stinking carcase to the rotten grave; and yet the man remains a sinner to the last? Also, have I not seen the soldier, and the sailor, who in the day of battle had lost a leg, an arm, an eye, a piece of the scull, and some of their senses, have been made prisoners of war, and worn out with long confinement, and cruel usage, and yet these men remain proof against every judg ment; incorrigible, though often corrected; stubborn under the strokes of heaven, inattentive to the language of the rod and daringly brave an angry God? On the other hand, have I not seen a man, who had a flourishing family, growing up to maturity, like trees by a wall; bathing in pleasures, held in common esteem, seeing his chil dren's children, riches, with little industry, pouring in on him from every quarter, himself, though full of days, and covered with hoar hairs, yet possessing the vigour of youth, and his bones full of marrow, and yet this very man walk in a stated contradiction to the Author of all his blessings? Have I not also seen the man, who, when exposed on the thundering fields of war, or in the more terrible sea-engagement, has yet stood safe amidst surrounding dangers, and received not a single wound, while some were losing limbs, or falling down dead on every hand; or when perhaps the ship sunk, or a fire kindled in her bowels, that consumes the miserable crew, yet escaped the flames, survives the wreck, and lives to tell the astonishing story of his deliverance in the field, or on the flood? One would think that such a man would be melted down into gratitude, and live to his glory, who had been his help

in the day of distress, and had covered his head in the day of war; yet he walks in a stated opposition to the Most High, and boldly offends the God of all his mercies.Thus we see one that is disappointed in every undertaking, crushed at every hand, yet remain impenitent under judgments; and we see another that succeeds in every wish, swims in created bliss, and walks in the clear noon of prosperity, yet remain obdurate under love, and chargeable with an ingratitude towards Heaven, that would be accursed among men. To be slain by mercies, or by judgments, is a terrible death; it is the death of the uncircumcised in heart. When they are not improved, they give fury to the falling storm, and make the thunderbolts of wrath break with dreadful vengeance on their guilty heads through an endless evermore! O! then, to be corrected in love, and to have my heart bettered by the sad ness of my countenance; and, on the other hand, to have blessings with a blessing, and all my mercies sweetly drawing my soul out to God.

MEDITATION XXVII.

ON A FINE FLEET.

Spithead, May 23, 1758.

WHAT means this splendid fleet, this expensive navy? No doubt, to deal destruction to our foes, and ride triumphant over the sea. Had the world been peopled in some parts from the planets, we should not wonder much to see fierce contests between the old inhabitants and the new. But the matter is not so, for we have all one Father, and are all of one blood. Not very many ages ago, the contending monarchs lay in one loins, and slept in one womb; and all mankind are brethren. Whence are empires filled with anarchy, kingdoms with rebellion, families with terror and tears, while the brother butchers the brother, the son the father, the husband the wife, and the person that is driven into despair, rises in rebellion against his own life? It is because we are all in a state of rebel

- lion against God. What a shame is it for men to massacre one another, or depopulate whole nations, for a few furlongs of earth, which, in a few years hence, their eyes shall see in flames; an agonizing sight to their ambition! We think much of nation rising against nation, but, since Adam turned rebel, the whole universe is up in arms against Heaven, a few humble supplicants in all ages excepted, who, having made peace through the King's Son, are again received into favour; but what are they to the many millions that are under the command of the god of this world, the spirit that now worketh in the children of disobedience! What pity to see at this standard the sovereign and the swain, the statesman and the general, the soldier and the husbandman, the merchant and the mariner, the master and the servant; yea, and women who, in other wars, tarry at home! Moreover, besides this gen. eral insurrection against Heaven, there is a war in the breast of all believers, some of the old principles of rebellion rising up against the laws of their rightful Lord and King: "A law in our members warring against the law of our mind, and bringing us into captivity to the law of sin;" however, grace shall at last prevail.

This is the army of Gog and Magog, which covers the face of the whole earth, and makes war with the Lamb; whom the Lamb shall overcome, for he is Lord of lords, and King of kings. There is a day of slaughter coming, when the sword of his justice shall be drunken with the blood of his enemies; when those who would not have him to reign over them in the spirituality of his government, shall be slain before his face, and cast into the lake of fire and brimstone, which is the second death.

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Would the princes of the earth submit to the Prince of peace, soon should they beat their swords into ploughshares, and their spears into pruning-hooks, and every man sit under his vine, and under his fig-tree. Were they more careful to extend the Christian religion, than to extend their conquest and commerce, more to grow grace than in riches, and to improve more for eternity than time, how would our world be Hephzibah, and our earth Beulah, and the general contention between crowned heads and their subjects, through every land, be, who could live most like angels, and love most like seraphim!

MEDITATION XXVIII.

SETTING SAIL.

SET sail, thou venturous rover, and let thy daring keel cut the dividing billow, and plough the briny deep. But whither art thou bound? To cruize on a tempestuous ocean, or dash aginst inhospitable shores. Well, my soul, remember that thou also hast set sail, and art rapidly carried down the stream of time, to the ocean of eternity. I should consider under what latitude, and to what point I am steering; if under the latitude of the new birth, and a lively faith, I shall at last drop anchor at the haven of bliss; but if under the latitude of a natural state and unbelief, I shall be driven, by divine indignation, on the rocks of everlasting ruin, and tossed a deplorable wreck on the floods of wrath.

How ignorant is the heathen world of a future state! But, since the Son of God is come, and has taught us all the mysteries of the spiritual navigation, we launch at once into the depth of ages, and, in our exalted views, leaving land on every side, we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.

Why should I fear, or be dismayed; for shall I not have a prosperous voyage, and a pleasant landing, since Christ is both my pilot and my pole? since his Spirit is promised to lead and guide me into all truth: since the scriptures are my compass, a light to my feet, and a lamp to my path; since hope is my anchor, cast within the vail; faith my tel escope, that gives me views of the world to come; selfexamination my sounding line, to know what depth of water I am in, to try myself, whether I be in the faith or not; and my log-book a Christian diary, that I may tell them that fear God, what he hath done for my soul, and since all the heavenly graces are like the extended sails, one sail being unfurled after another, first faith, which is to the soul as a main-sail to a ship, and adding faith, to virtue; and to virtue, knowledge; and to knowledge, temperance; and to temperance, patience; and to patience, godliness; and to godliness, brotherly-kindness; and to brotherlykindness, charity. Were I once in such a happy state, my next petition would be, "Awake, O north wind! and blow thou south;" fill my extended canvass, and carry me to glory.