An Essay on Elocution: with Elucidatory Passages from Various Authors ... |
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Page 10
... dread and inward horror Of falling into nought ? Why shrinks the soul Back on herself , and startles at destruction ? ' Tis the divinity that stirs within us ; ' Tis heav'n itself that points out an hereafter , And intimates eternity to ...
... dread and inward horror Of falling into nought ? Why shrinks the soul Back on herself , and startles at destruction ? ' Tis the divinity that stirs within us ; ' Tis heav'n itself that points out an hereafter , And intimates eternity to ...
Page 11
... dread and fear of kings ; But mercy is above the scepter'd sway , It is enthroned in the hearts of kings , It is an attribute to God himself : And earthly power doth then show likest God's When mercy seasons justice . " MERCHANT OF ...
... dread and fear of kings ; But mercy is above the scepter'd sway , It is enthroned in the hearts of kings , It is an attribute to God himself : And earthly power doth then show likest God's When mercy seasons justice . " MERCHANT OF ...
Page 17
... dread of something after death , That undiscover'd country , from whose bourn No traveller returns , -puzzles the will , And makes us rather bear those ills we have , Than fly to others that we know not of ? Thus conscience does make ...
... dread of something after death , That undiscover'd country , from whose bourn No traveller returns , -puzzles the will , And makes us rather bear those ills we have , Than fly to others that we know not of ? Thus conscience does make ...
Page 20
... dread of shame Among the sp'rits beneath , whom I seduc'd With other promises and other vaunts Than to submit , boasting I could subdue Th ' Omnipotent . Ah me , they little know How dearly I abide that boast so vain , Under what ...
... dread of shame Among the sp'rits beneath , whom I seduc'd With other promises and other vaunts Than to submit , boasting I could subdue Th ' Omnipotent . Ah me , they little know How dearly I abide that boast so vain , Under what ...
Page 26
... dread , Were ne'er prophetic sounds so full of wo ; And , ever and anon , he beat The doubling drum with furious heat : And though , sometimes , each dreary pause between , Dejected Pity at his side , Her soul - subduing voice applied ...
... dread , Were ne'er prophetic sounds so full of wo ; And , ever and anon , he beat The doubling drum with furious heat : And though , sometimes , each dreary pause between , Dejected Pity at his side , Her soul - subduing voice applied ...
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An Essay on Elocution: With Elucidatory Passages from Various Authors, to ... John Hanbury Dwyer No preview available - 2017 |
An Essay on Elocution: With Elucidatory Passages from Various Authors John Hanbury Dwyer No preview available - 2019 |
Common terms and phrases
accent beautiful behold beneath blank verse blessed blood breath brow Brutus Cæsar called cause character clouds dark dead dead rise death deep delight Demosthenes dread earth ELOCUTION eloquence eternal fair fall Father feel fire Gael George Somers give glory grave Greece hand happy hath heard heart heaven honor hope human human voice justice king liberty light live Lochiel look Lord ment mind mountain nation nature never night noble o'er passion patriot peace pride pronounced pronunciation raised religion rising rocks rolling clouds Roman Roman Forum Rome ruins Saxon scene seemed side smile soul sound speak spirit stood sublime sweet tears tempest temples thee THERMÆ thine things thou thought throne tion unto vale VALE OF TEMPE Vespasian virtue voice vowels waves wild wind wings word
Popular passages
Page 76 - For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
Page 71 - Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool : neither by Jerusalem ; for it is the city of the great King : neither shalt thou swear by thy head ; because thou canst not make one hair white or black : but let your communication be Yea, yea ; Nay, nay : for whatsoever is more than these cometh of evil.
Page 149 - Romans, countrymen, and lovers ! hear me for my cause, and be silent that you may hear : believe me for mine honor, and have respect to mine honor, that you may believe : censure me in your -wisdom, and awake your senses, that you may the better judge. If there be any in this assembly, any dear friend of Caesar's, to him I say, that Brutus' love to Caesar was no less than his.
Page 119 - Gentlemen may cry peace! peace! but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take, but as for me, give me liberty or give me death!
Page 77 - And so it is written, The first man Adam was made a living soul ; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Page 73 - The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Page 69 - Ye are the salt of the earth : but if the salt have lost his savour, wherewith shall it be salted ? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Page 149 - As Caesar loved me, I weep for him ; as he was fortunate, I rejoice at it ; as he was valiant, I honour him : but, as he was ambitious, I slew him.
Page 76 - Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead ? " But if there be no resurrection of the dead, then is Christ not risen. "And if Christ be not risen, then is our preaching vain, and your faith is also vain...
Page 17 - In thoughts from the visions of the night, when deep sleep falleth on men, fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up. It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, "Shall mortal man be more just than God?